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Author missing Matins Gospel pericopes across nocturn-readings store
~110 of 355 nocturn-readings files had a patristic homily with no
paired Gospel-pericope text -- the homily discussing a Gospel that was
never itself transcribed into the file. Closed in two waves (the first
pass's source-string regex missed many real cases where the citation
lived only in a header comment or wasn't named at all), each entry
sourced from divinum-officium-reference's own Missale files (following
Sancti/Commune redirects where a feast reuses another's Gospel) and
verified per file rather than assumed -- several candidates turned out
to be genuine Nocturn 2 content or Common-of-saints cross-references
with no proper Gospel of their own, correctly left untouched.

Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II
Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily
(Luke 5:27-32).

TODO.md logs the closed item plus a new, distinct follow-up: a handful
of files with no Nocturn 3 content authored at all (not just an
unpaired Gospel), found along the way.

npm test (2029 passed) and tsc --noEmit both pass.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW
2026-09-05 12:13:55 -04:00

71 lines
5.4 KiB
YAML

# Matins Nocturn 2 for "5th Sunday of August" (Tempora/085-0.txt) — see
# month-week-081.yml's header for the id scheme. Responsory reuses 081's
# own Responsory4 (source's own cross-reference).
# Checked 2026-09-05: horas/Latin/Tempora/085-0.txt has only Lectio1-6
# (no Nocturn 3/Gospel slot) — see month-week-081.yml's header. No
# pairing added.
id: month-week-085
readings:
- nocturn: 2
isGospel: false
source: "St. John Chrysostom, Homily 22"
text:
la: >-
Ne tardes convérti ad Dóminum, et ne dífferas de die in diem; nescis enim quid paritúra sit
superventúra dies. Perículum enim et metus est in defferéndo; salus vero certa ac secúra, si
nulla sit dilátio. Virtútem ígitur cole: sic enim, licet júvenis moriáris, secúre discésseris:
quod si ad senectútem pervéneris, cum multa facilitáte et nulla moléstia e vita discédes;
duplicémque habébis festivitátem, et quod a vitæ malítia abstinúeris, et quod virtútem
colúeris. Ne dicas: Erit tempus, quando convérti licébit: verba enim hæc Deum valde exásperant.
Cur nam, cum ipse tibi ætérna sǽcula promísit, tu in præsénti vita laboráre non vis, quæ parva
et momentánea est; sed sic ignávus ac dissolútus agis, quasi hac breviórem áliam quamdam
inquíras? Nonne illæ quotidiánæ comessatiónes, nonne illæ mensæ, nonne scorta illa, nonne
theátra illa, nonne divítiæ illæ testántur inexplébilem malítiæ concupiscéntiam? Cógita bene,
quod quóties scortátus es, tóties condemnásti teípsum; peccátum enim ita se habet, ut mox atque
patrátum fúerit, senténtiam ferat judex.
Inebriátus es? ventri indulsísti? rapuísti? siste jam gradum: verte te in divérsum: confitére
Deo grátiam, quod non in médiis peccátis te ábstulit: ne quære áliud tibi prorogári tempus ut
male operéris. Multi dum male ac vitióse víverent, súbito periérunt et in maniféstam
damnatiónem abiérunt: time ne idem tibi áccidat. Sed multis, inquis, dedit Deus spátium, ut in
última senécta confiteréntur. Quid ígitur? numquid et tibi dábitur? Fortásse dabit, inquis. Cur
dicis, fortásse? Cóntigit aliquóties? Cógita quod de ánima delíberas: proínde étiam de
contrário cógita, et dic: Quid autem, si non det? Quid autem, si det, inquis? Esto, dat quidem
ipse: verúmtamen hoc illo cértius et utílius.
en: >-
Tarry not to turn thee to the Lord, yea, defer not thy repentance from day to day, for thou
knowest not what the morrow may bring forth. In delay there is danger and terror, but where
there is no delay, there health is safe and secure. Live well then, and, then, however young
thou diest, thou wilt die safely; and if thou come to old age thou wilt depart without vexation
or trouble; and thou wilt have a double happiness, in that thou wilt be leaving all the evils
of life, and in that thou hast lived well. Say not: There will be a time meet for repentance,
for such words as these do greatly rouse the anger of God.
Wherefore, since He hath promised thee eternal ages, wilt thou not work in this present life,
which is so short and so fleeting? Dost thou so idly and loosely carry thyself, as though the
life for which thou seekest were a shorter life than this? Do not daily feastings, daily
gluttonies, daily uncleanness, shows, and riches bear witness to the undying nature of sinful
cravings? Think it well over, that as often as thou dost commit uncleanness, thou dost damn
thyself, for this is the nature of sin: as soon as it is committed, the Judge's sentence is
uttered.
Hast thou been drunken? Hast thou over-eaten thyself? Hast thou stolen? Stop, and turn back:
thank the goodness of God, that He hath not taken thee away in the midst of thy sins; seek not
more time wherein to commit iniquity. Many have they been who have perished suddenly, in the
midst of bad and vicious lives, and have gone away to manifest damnation: have a fear lest the
same thing befall thee. But, thou sayest, they have been many to whom God hath given time, and
they have been to confession in their old age. What then? Is that a proof that it will be given
to thee? Perchance, sayest thou. Why sayest thou, Perchance? It befalleth sometimes. Bethink
thee that it is of thy soul thou art considering. Look at it the other way, and say: What if it
be not given? But, sayest thou, and what if it be? May it be so; it is true, it is among His
gifts; but nevertheless, this is the safer and the better way.
responsory:
la: "R. Da mihi, Dómine, sédium tuárum assistrícem sapiéntiam, et noli me reprobáre a púeris tuis: * Quóniam servus tuus sum ego, et fílius ancíllæ tuæ.\nV. Mitte illam de sede magnitúdinis tuæ, ut mecum sit et mecum labóret.\nR. Quóniam servus tuus sum ego, et fílius ancíllæ tuæ."
en: "R. Give me wisdom, O Lord, that sitteth by thy throne, and reject me not from among thy children. * For I am thy servant and son of thine handmaid.\nV. O send her out from the throne of thy glory, to be with me and to labour with me.\nR. For I am thy servant and son of thine handmaid."
status: { la: verified, en: verified }