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Non-Sunday Dec 24 previously just inherited Advent 4's ferial collect and antiphons with nothing of its own. Import the Vigil's real proper content from the reference engine (Duplex I classis): its own collect, all 5 Lauds antiphons, the Benedictus antiphon, and Matins' Gospel (Matt 1:18-21) + St. Jerome homily, wired via a new `vigil-of-christmas` temporal id scoped to non-Sunday Dec 24 only. Advent IV landing on Dec 24 itself is untouched, left as its own separate design question. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01ME8QNPdEmHSbSx1r6VmDRG
51 lines
2.8 KiB
YAML
51 lines
2.8 KiB
YAML
# Matins reading for the Vigil of Christmas (Dec 24, when it's not itself
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# Advent 4's own Sunday) -- read directly from the reference engine's
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# Sancti/12-24.txt (Lectio1, Latin) and English/Sancti/12-24.txt (Lectio1,
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# English): the day's Gospel pericope (Matt 1:18-21, given in full, not a
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# bare incipit) plus St. Jerome's homily on it. Same single-nocturn Vigil
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# shape as vigil-of-st-john-the-baptist.yml -- `nocturn: 1`, matching the
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# Ember-day convention for a ferial day's one real nocturn (see
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# hours/matins.ts's own nocturnReadingIds doc comment).
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id: vigil-of-christmas
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readings:
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- nocturn: 1
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isGospel: true
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citation: { la: "Matt 1:18-21", en: "Matt 1:18-21" }
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text:
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la: >-
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Cum esset desponsáta Mater Jesu María Joseph, ántequam convenírent, invénta est in útero
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habens de Spíritu Sancto. Et réliqua.
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en: >-
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When as his mother Mary was espoused to Joseph, before they came together, she was found
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with child, of the Holy Ghost. And so on.
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status: { la: verified, en: verified }
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responsory:
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la: |
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R. Sanctificámini hódie, et estóte paráti: quia die crástina vidébitis
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* Majestátem Dei in vobis.
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V. Hódie sciétis quia véniet Dóminus, et mane vidébitis.
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R. Majestátem Dei in vobis.
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en: |
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R. Sanctify yourselves today, and be ready; for on the morrow, ye shall see
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* The majesty of God upon you.
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V. This day ye shall know that the Lord cometh, and in the morning, then ye shall see.
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R. The majesty of God upon you.
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- nocturn: 1
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isGospel: false
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source: "Homily by St. Jerome, Priest (at Bethlehem), Book of Commentaries, on Matth. i."
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text:
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la: >-
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Quare non de símplici vírgine, sed de desponsáta concípitur? Primum, ut per generatiónem
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Joseph, orígo Maríæ monstrarétur: secúndo, ne lapidarétur a Judǽis ut adúltera: tértio, ut
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in Ægýptum fúgiens habéret solátium. Martyr Ignátius étiam quartam áddidit causam, cur a
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desponsáta concéptus sit: Ut partus, ínquiens, ejus celarétur diábolo, dum eum putat non de
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vírgine, sed de uxóre generátum.
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en: >-
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Why was the Lord conceived of an espoused virgin rather than of a free? First, for the
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sake of the genealogy of Mary, which we have obtained by that of Joseph. Secondly, because
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she was thus saved from being stoned by the Jews as an adulteress. Thirdly, that Himself
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and His mother might have a guardian on their journey into Egypt. To these, Ignatius, the
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martyr of Antioch, has added a fourth reason namely, that the birth might take place
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unknown to the devil, who would naturally suppose that Mary had conceived by Joseph.
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status: { la: verified, en: verified }
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