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13 of July's 18 SanctiM-track saints authored (5 left unsourced, Common-only). Discovered the Monastic calendar keeps a full Octave of St. Benedict (Jul 11-18), which explains several dates' SanctiM files not matching their expected saint. Also hit a translation-misalignment bug on St. Bonaventure's English source (paragraph boundaries don't line up with the Latin), worked around with an original translation.
112 lines
7.7 KiB
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112 lines
7.7 KiB
YAML
# Matins Nocturn 2-3 readings for St. James the Greater, Apostle (Jul
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# 25) — SanctiM/07-25.txt's own Lectio5-9 resolve back to
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# `@Sancti/07-25:LectioN` (resliced; Lectio4 falls back to Common of
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# an Apostle), so this saint's own proper content is sourced from the
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# Tridentine track exactly as for a pre-1955 saint (see memory
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# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/07-25.txt, English/Sancti/07-25.txt.
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#
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# Nocturn 2: Lectio4-6 combined into one reading, one continuous
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# account.
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# Nocturn 3: Lectio7's Gospel citation (Matt 20:20-23) is a bare
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# incipit ("Et réliqua") with no full pericope text given, so — per
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# the pre-1955 pass's convention of not transcribing bare incipits —
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# only the homily portion is authored (not marked isGospel), a single
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# excerpt of St. John Chrysostom's homily. No responsory given for
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# either reading.
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id: st-james-the-greater
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Jacóbus, Zebedǽi fílius, Joánnis Apóstoli germánus frater, Galilǽus, inter primos
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Apóstolos vocátus cum fratre, relíctis patre ac rétibus, secútus est Dóminum, et ambo ab
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ipso Jesu Boanérges, id est, tonítrui fílii sunt appelláti. Is unus fuit ex tribus
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Apóstolis, quos Salvátor máxime diléxit, et testes esse vóluit suæ transfiguratiónis,
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et interésse miráculo cum archisynagógi fíliam a mórtuis excitávit, et adésse cum
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secéssit in montem Olivéti, Patrem oratúrus, ántequam a Judǽis comprehenderétur.
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Post Jesu Christi ascénsum in cælum, in Judǽa et Samaría ejus divinitátem prǽdicans,
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plúrimos ad christiánam fidem perdúxit. Mox in Hispániam proféctus, ibi áliquos ad
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Christum convértit; ex quorum número septem póstea epíscopi a beáto Petro ordináti in
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Hispániam primi dirécti sunt. Deínde Jerosólymam revérsus, cum inter álios Hermógenem
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magum fídei veritáte imbuísset, Heródes Agríppa Cláudio imperatóre ad regnum elátus ut
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a Judǽis grátiam iníret, Jacóbum líbere Jesum Christum Deum confiténtem cápitis
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condemnávit. Quem cum is, qui eum dúxerat ad tribúnal, fórtiter martýrium subeúntem
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vidísset, statim se et ipse Christiánum esse proféssus est.
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Ad supplícium cum raperéntur, pétiit ille a Jacóbo véniam; quem Jacóbus osculátus, Pax,
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inquit, tibi sit. Itaque utérque est secúri percússus, cum paulo ante Jacóbus
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paralýticum sanásset. Corpus ejus póstea Compostéllam translátum est, ubi summa
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celebritáte cólitur, conveniéntibus eo religiónis et voti causa ex toto terrárum orbe
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peregrínis. Memória ipsíus natális hodiérno die, qui translatiónis dies est, ab
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Ecclésia celebrátur, cum ipse circa festum Paschæ, primus Apostolórum Jerosólymis
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profúso sánguine testimónium Jesu Christo déderit.
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en: >-
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James, the Son of Zebedee and brother of the Apostle John, was a Galilean, and with his
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brother one of the first of His Apostles whom the Lord called, whileas they were in a
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ship with Zebedee their father, mending their nets, and they immediately left the ship,
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and their father, and followed Him. And He surnamed them Boanerges, which is, The sons
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of thunder. Peter, and James, and John, were the three Apostles whom the Saviour loved
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best; them He took and brought up into an high mountain apart, and was transfigured
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before them; when He went to the house of the ruler of the synagogue to raise his
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daughter from the dead, He suffered no man to follow Him save Peter, and James, and John;
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and, at the last, just before the Jews took Him, when He cometh unto a place called
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Gethsemane, and saith unto the disciples: Sit ye here, while I go and pray yonder. He took
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with Him Peter and the two sons of Zebedee.
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After that Jesus Christ was ascended into heaven, James preached how that He was God,
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and led many in Judaea and Samaria to the Christian Faith. A while afterward, he went to
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Spain, and there he brought some to Christ, of whom seven were afterwards ordained
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Bishops by Blessed Peter, and were the first such sent into that country. From Spain
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James went back to Jerusalem, where he taught the Faith to diverse persons, and, among
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others, to the Magician Hermogenes. Thereupon Herod Agrippa, who had been raised to the
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kingdom under the Emperor Claudius, to curry favour with the Jews, condemned James to
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death for his firm confession that Jesus Christ is God. The officer who led James to the
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judgment-seat, at sight of the courage wherewith he was ready to offer up his testimony,
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declared himself also to be a Christian.
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As they were being hurried to execution, this man asked pardon of James, and the
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Apostle kissed him, saying, Peace be unto thee. James healed a paralytic, and immediately
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afterwards both the prisoners were beheaded. The body of the Apostle was afterwards taken
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to Compostella, where his grave is very famous. Multitudes of pilgrims from all parts of
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the earth betake themselves thither to pray, out of sheer piety or in fulfilment of
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vows. The Birthday of James is kept by the Church upon this day, which is that of the
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bringing of his body to Compostella. It was about Easter-time that he bore witness to
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Jesus Christ with his blood, at Jerusalem, being the first of the Apostles to do so.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. John Chrysostom, Homily 66 on Matthew (on Matt 20:20-23)"
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text:
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la: >-
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Non turbétur quisquam, si ádeo imperféctos dícimus Apóstolos fuísse; nondum enim
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mystérium crucis erat consummátum, nondum grátia Spíritus in corda ipsórum infúsa. Quod
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si virtútem ipsórum díscere cupis, quales post datam grátiam Spíritus fúerint,
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consídera, et vidébis omnem ab illis pervérsam affectiónem fuísse superátam. Hac enim de
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causa eórum modo imperféctio revelátur, ut apérte percípere possis quales súbito per
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grátiam effécti fuérunt. Quod ígitur nihil spiritále petébant nec de cælésti regno
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quidquam cogitábant, perspícuum est. Sed tamen inspiciámus étiam quómodo accédant et
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quid dicant. Vólumus, ínquiunt, ut, quodcúmque petiérimus, fácias nobis. Ad quod
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Christus, Quid vultis? respóndit: non ignórans certe, sed ut eos respondére cogat et
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ulcus détegat, et ita medicaméntum appónat.
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en: >-
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Let no man be troubled if we say that the Apostles were still imperfect, for the mystery
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of the Cross was not yet finished, the grace of the Spirit had not yet been shed abroad
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in their hearts. If thou wilt behold them in their strength, consider them such as they
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became after the grace of the Spirit was given them, and thou wilt perceive that they
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had trodden under foot every vain desire. This is the cause wherefore their present
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imperfection is made known unto us, that is, that thou mayest see how great a change
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could be forthwith wrought by grace. But nevertheless let us now look how they came unto
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Christ, and what they said. Master, they said, we would that Thou shouldest do for us
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whatsoever we shall desire. And He said unto them: What would ye that I should do for
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you? not, surely, that He knew not what their wish was, but that He would make them
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answer, and so uncover the wound, to lay a plaster upon it.
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status: { la: verified, en: verified }
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