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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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16 lines
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# Verified against Divinum Officium (Latin Regula, English translation).
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canonicalDate: "04-23"
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label:
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la: "Cápite 65 Régulæ Sancti Patri Nostri Benedícti: De præpósito monastérii"
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en: "The Rule of our Holy Father Benedict. Chapter 65: Concerning the Provost of the Monastery. Continued."
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text:
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la: |
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Ideo nos vídimus expedíre propter pacis caritatísque custódiam in abbátis péndere arbítrio ordinatiónem monastérii sui. Et si potest fíeri per decános ordinétur, ut ante disposúimus, omnis utílitas monastérii, prout abbas disposúerit, ut dum plúribus commíttitur, unus non supérbiat. Quod si aut locus éxpetit aut congregátio petíerit rationabíliter cum humilitáte et abbas judicáverit expedíre, quemcúmque elégerit abbas cum consílio fratrum timéntium Deum órdinet ipse sibi præpósitum. Qui tamen præpósitus illa agat cum reveréntia quæ ab abbáte suo et injúncta fúerint, nihil contra abbátis voluntátem aut ordinatiónem fáciens, quia quantum prælátus est céteris, ita eum opórtet sollicítius observáre præcépta régulæ. Qui præpósitus si repértus fúerit vitiósus aut elatióne decéptus superbíre, aut contémptor sanctæ régulæ fúerit conprobátus, admoneátur verbis usque quater. Si non emendáverit, adhibeátur ei corréptio disciplínæ reguláris. Quod si neque sic corréxerit, tunc deiciátur de órdine præpositúræ et álius qui dignus est in loco ejus subrogétur. Quod si et póstea in congregatióne quiétus et obœ́diens non fúerit, étiam de monastério pellátur. Cógitet tamen abbas se de ómnibus judíciis suis Deo réddere ratiónem, ne forte invídiæ aut zeli flamma urat ánimam.
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en: |
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And so we foresee that it is expedient, for the preservation of peace and charity, that the ordering of his monastery be within the abbot’s discretion. And if it can be done, let the whole of the activity of the monastery be organized through deans as we have above arranged, as the abbot shall appoint, so that since it is entrusted to many no one may become proud. But if either the needs of the place require it, or the community shall have asked reasonably and humbly and the abbot shall have judged it to be expedient, the abbot may himself appoint to be his provost whomsoever with the counsel of God-fearing brethren he shall have chosen. And let the said provost see with reverence to such things as shall have been enjoined him by his abbot, doing nothing contrary to the abbot’s wish or order; for, as much as he has been promoted over the others, by so much it behoves him carefully to observe the precepts of the rule. But if the said provost shall be found culpable, or deceived by the haughtiness of pride, or shall be proved a despiser of the holy rule, let him be admonished by words until the fourth time: if he shall not have amended, let the correction of the discipline of the rule be applied to him. But if even so he be not corrected, then let him be deposed from the rank of provostship and in his place let some other who is worthy be substituted. But if after this also he shall not be quiet and obedient in the community, let him even be expelled from the monastery.
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Let the abbot however have in mind that concerning all his decisions he renders account to God, lest haply the flame of envy and jealousy enkindle his mind.
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status:
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la: verified
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en: verified
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