will
58958aa847
Deploy / deploy (push) Failing after 21s
Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
14 lines
3.7 KiB
YAML
14 lines
3.7 KiB
YAML
# Verified against Divinum Officium (Latin Regula, English translation).
|
|
canonicalDate: "04-12"
|
|
label:
|
|
la: "Cápite 58 Régulæ Sancti Patri Nostri Benedícti: De disciplína suscipiendórum fratrum"
|
|
en: "The Rule of our Holy Father Benedict. Chapter 58: Concerning the Discipline of Those to Be Received As Brethren. Continued."
|
|
text:
|
|
la: |
|
|
Suscipiéndus autem in oratório coram ómnibus promíttat de stabilitáte sua et conversatióne morum suórum et obœdiéntia, coram Deo et sanctis ejus, ut si aliquándo áliter fécerit, ab eo se damnándum sciat quem inrídit. De qua promissióne sua fáciat petitiónem ad nomen sanctórum quorum relíquiæ ibi sunt et abbátis præséntis. Quam petitiónem manu sua scribat, aut certe, si non scit lítteras, alter ab eo rogátus scribat et ille novícius signum fáciat et manu sua eam super altáre ponat. Quam dum inposúerit, incípiat ipse novícius mox hunc versum: Súscipe me, Dómine, secúndum elóquium tuum et vivam, et ne confúndas me ab expectatióne mea. Quem versum omnis congregátio tértio respóndeat, adjungéntes: Glória Patri. Tunc ille frater novícius prosternátur singulórum pédibus ut orent pro eo; et jam ex illa die in congregatióne reputétur. Res si quas habet, aut éroget prius paupéribus aut facta sollémniter donatióne cónferat monastério, nihil sibi resérvans ex ómnibus, quippe qui ex illo die nec próprii córporis potestátem se habitúrum scit. Mox ergo in oratório exuátur rebus própriis quibus vestítus est, et induátur rebus monastérii. Illa autem vestiménta quibus exútus est reponátur in vestiário conservánda, ut si aliquándo suadénti diábulo consénserit ut egrediátur de monastério - quod absit - tunc exútus rebus monastérii proiciátur. Illam tamen petitiónem ejus, quam désuper altáre abbas tulit, non recípiat, sed in monastério reservétur.
|
|
en: |
|
|
Let him then who is to be received, in the oratory, in the presence of all the brethren, make promise of stability, of conversion of life and of obedience, in the presence of God and of His saints, that if he should ever act otherwise he may know he will be condemned by Him Whom he mocks. And concerning that promise of his let him make petition, calling to witness the saints whose relics are there and the abbot there present: the which petition let him write with his own hand, or at the least, if he is unlettered, let another write it at his request and let him, the novice, make his mark and with his own hand place it upon the altar: and when he shall have placed it there let the novice himself immediately begin this versicle: “O stablish me according to Thy word, that I may live: and let me not be disappointed of my hope”; which versicle let the whole community repeat thrice, adding “Gloria Patri.” Then let him, the novice brother, prostrate at the feet of all that they may pray for him; and from thenceforth let him be accounted one of the community. If he has any property, let him either assign it beforehand to the poor, or else by formal donation confer it upon the monastery, reserving nothing at all for himself, as becomes one who must know that thenceforth he will hold no power even over himself. Forthwith therefore, in the oratory, let him also be stripped of the garments, his own property, with which he is clad and be clothed with such as are the property of the monastery: and let those garments of which he was stripped be put away to be kept in the wardrobe, that if at any time, by suasion of the devil, he should consent to go forth from the monastery, which God forbid, he may then be cast forth unfrocked. Let him not receive back that petition of his which the abbot took from upon the altar, but let it be kept in the monastery.
|
|
status:
|
|
la: verified
|
|
en: verified
|