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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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14 lines
1.9 KiB
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# Verified against Divinum Officium (Latin Regula, English translation).
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canonicalDate: "03-11"
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label:
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la: "Régula Sancti Patri Nostri Benedícti. Caput 33: Si quid débeant mónachi próprium habére"
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en: "The Rule of our Holy Father Benedict. Chapter 33: Whether Monks Ought to Have Anything of Their Own"
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text:
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la: |
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Præcípue hoc vítium radícitus amputándum est de monastério ne quis præsúmat áliquid dare aut accípere sine jussióne abbátis, neque áliquid habére próprium, nullam omníno rem, neque códicem, neque tábulas, neque gráfium, sed nihil omníno, quippe quibus nec córpora sua nec voluntátes licet habére in própria voluntáte; ómnia vero necessária a patre speráre monastérii, nec quicquam líceat habére quod abbas non déderit aut permíserit. Omniáque ómnibus sint commúnia, ut scriptum est, ne quisquam suum áliquid dicat vel præsúmat. Quod si quisquam huic nequíssimo vítio deprehénsus fúerit delectári, admoneátur semel et íterum; si non emendáverit, correptióni subjáceat.
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en: |
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Very specially is this vice of private ownership to be cut off from the monastery by the roots; and let not anyone presume to give or accept anything without the abbot’s orders, nor to have anything as his own, not anything whatsoever, neither book, nor writing-tablet, nor pen; no, nothing at all, since indeed it is not allowed them to keep either body or will in their own power, but to look to receive everything necessary from their monastic father; and let not any be allowed to have what the abbot has not either given or permitted. And let all things be common to all, as it is written: “Neither did any one of them say or presume that anything was his own.” But if anyone shall have been caught indulging in this most baneful vice, let him be admonished once and again: if then he shall not have amended, let him be subjected to correction.
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status:
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la: verified
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en: verified
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