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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
45 lines
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45 lines
3.3 KiB
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# Verified against Divinum Officium (Latin Martyrologium, English translation).
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monthDay: "12-19"
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text:
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In Mauritánia sancti Timóthei Diáconi, qui ob Christi fidem, post diros cárceres, in ignem conjéctus, martýrium consummávit.
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Alexandríæ beáti Nemésii Mártyris, qui, primo per calúmniam quasi latro Júdici delátus, eoque crímine absolútus, mox, in persecutióne Décii, Christiánæ religiónis nómine accusátus Æmiliáno Júdici; a quo, geminátis supplíciis excruciátus, cum latrónibus jussus est incéndi, Salvatóris déferens similitúdinem, qui una cum latrónibus pértulit crucem.
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Nicǽæ, in Bithýnia, sanctórum Mártyrum Dárii, Zósimi, Pauli et Secúndi.
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Nicomedíæ sanctórum Mártyrum Cyríaci, Paulílli, Secúndi, Anastásii, Syndímii et Sociórum.
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Gazæ, in Palæstína, pássio sanctárum Meuris et Theæ.
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Romæ deposítio sancti Anastásii Papæ Primi, viri ditíssimæ paupertátis et apostólicæ sollicitúdinis, quem (ut ait sanctus Hierónymus) diu Roma habére non méruit, ne orbis caput sub tali Epíscopo truncarétur; nam, haud multo post ejus óbitum, Roma a Gothis capta et dirépta fuit.
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Antisiodóri sancti Gregórii, Epíscopi et Confessóris.
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Aureliánis, in Gállia, sancti Adjúti Abbátis, prophético spíritu illústris.
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Romæ sanctæ Faustæ, quæ fuit mater sanctæ Anastásiæ, ac nobilitáte et pietáte éxstitit insígnis.
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Avenióne beáti Urbáni Papæ Quinti, qui, Sede Apostólica Romæ restitúta, Græcórum cum Latínis conjunctióne perfécta, infidélibus coércitis, de Ecclésia óptime méritus est. Ejus cultum pervetústum Pius Nonus, Póntifex Máximus, ratum hábuit et confirmávit.
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At Alexandria, in Egypt, the blessed martyr Nemesius. He was first brought before the judge on a false accusation that he was a thief, and was acquitted but in the persecution under the Emperor Decius he was accused of Christianity before the judge Aemilian, by whom he was put to the double punishment and condemned to be burnt along with thieves. In the which thing he was conformed to the likeness of the Saviour, who was crucified between thieves.
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At Nice, (now Isnik, in Bithynia,) the holy martyrs Darius, Zosimus, Paul, and Secundus, (in the fourth century.)
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At Nicomedia, the holy martyrs Cyriacus, Paulillus, Secundus, Anastasius, Syndimius, and their Companions, (in the fourth century.)
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In Morocco, (in the fourth century,) the holy martyr Timothy, the Deacon, who after a terrible imprisonment was cast into the fire for Christ's faith's sake, and so finished his testimony.
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At Gaza, in Palestine, (in the third century,) the holy martyrs Meuris and Thea.
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At Auxerre, the holy Confessor Gregory, (looked on as 12th) Bishop (of that see, successor of St. Theodore, in the year 530.)
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At Orleans, the holy Abbot Adjutus, famous for the spirit of prophecy.
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At Rome, holy Fausta, the mother of holy Anastasia, eminent for her rank and godliness, (at the end of the third century.)
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At Avignon, the blessed Pope Urban V, who performed the highest service to the Church; he restored the Apostolic seat to Rome, he completed the union of the Greeks and the Latins, he brought the unbelievers into subjection. His very ancient veneration was ratified and confirmed by Pope Pius IX.
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status:
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la: verified
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en: verified
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