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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
33 lines
2.3 KiB
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33 lines
2.3 KiB
YAML
# Verified against Divinum Officium (Latin Martyrologium, English translation).
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monthDay: "10-27"
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text:
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la: |
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Vigília sanctórum Apostolórum Simónis et Judæ.
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Abulæ, in Hispánia, pássio sanctórum Vincéntii, Sabínæ et Christétæ. Hi primum in equúleo ádeo sunt exténti, ut omnes membrórum compáges laxaréntur; deínde cápita eórum, lapídibus superpósita, usque ad cérebri excussiónem válidis véctibus sunt contúsa, atque ita ipsi martýrium complevérunt, sub Prǽside Daciáno.
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Apud castrum Tyle, in Gállia, sancti Floréntii Mártyris.
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In Cappadócia sanctárum Mártyrum Capitolínæ, ejúsque ancíllæ Erothéidis, quæ sub Diocletiáno sunt passæ.
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Apud Indos sancti Fruméntii Epíscopi, qui, primum ibi captívus, deínde, Epíscopus a sancto Athanásio ordinátus, Evangélium in ea província propagávit.
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Neápoli, in Campánia, sancti Gaudiósi, Epíscopi Africáni, qui ob Wandalórum persecutiónem venit in Campániam, et, in monastério apud eam urbem, sancto fine quiévit.
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In Æthiópia sancti Elésbaan Regis, qui, Christi hóstibus expugnátis, ac, témpore Justíni Imperatóris, misso regio diadémate Hierosólymam, monásticam vitam, ut vóverat, agens, migrávit ad Dóminum.
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At Avila, in Spain, the holy martyrs Vincent, Sabina, and Christeta, who were first racked until all their joints were loosened, then stones were put upon their heads which were beaten with heavy logs of wood, until their brains were burst, and so they finished their testimony under the (Emperor Diocletian and the) President Dacian.
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At Thil-Chateau, (in Burgundy, in the third century,) the holy martyr Florence.
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In Cappadocia, the holy martyrs Capitolina and Erotheis her handmaiden, who suffered under the Emperor Diocletian.
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In Ethiopia, holy Frumentius, first Bishop of that country, who was first a captive there, then was ordained Bishop by holy Athanasius, and spread the Gospel in that country.
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Likewise in Ethiopia, the holy King Elesbaan, who, after he had overcome the enemies of Christ in the time of the Emperor Justin, sent his kingly crown to Jerusalem, and made himself a monk in fulfilment of a vow, and so lived until he passed away hence to be ever with the Lord.
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status:
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la: verified
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en: verified
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