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8 of February's 10 SanctiM-track saints authored (2 left unsourced — Common-only, no proper text in the source). Two more turned out to be missed pre-1955-pool candidates rather than genuine SanctiM cases (their date's SanctiM file belongs to a different saint sharing the date). Also settles a convention for bare Gospel incipits followed by a real homily: author the homily alone as isGospel:false rather than including the incipit line under isGospel:true.
74 lines
4.9 KiB
YAML
74 lines
4.9 KiB
YAML
# Matins Nocturn 2 reading for St. Romuald, Abbot (Feb 7) —
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# SanctiM/02-07.txt inherits the whole day (`@Sancti/02-07`) with no
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# Nocturn 2/3 override, so this saint's own vita is sourced from the
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# Tridentine track exactly as for a pre-1955 saint (see memory
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# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/02-07.txt, English/Sancti/02-07.txt.
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# Lectio4-6 combined into one reading, one continuous vita, no genuine
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# source break. Lectio7-9 reference `@Sancti/01-25:Lectio7-9` (the
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# Conversion of St. Paul's own Common-of-Apostle-flavoured closing
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# lessons) — not proper to Romuald at all, so not authored here. No
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# responsory given in the source for Lectio4-6.
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id: st-romuald
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Romuáldus, Ravénnæ, Sérgio patre, nóbili génere natus, adoléscens in propínquum
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monastérium Classénse pœniténtiæ causa secéssit: ubi religiósi hóminis sermóne ad
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pietátis stúdium veheméntius incénsus, viso étiam semel et íterum per noctem in ecclésia
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beáto Apollinári, quod Dei servus illi futúrum promíserat, mónachus effícitur. Mox ad
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Marínum, vitæ sanctitáte ac severióre disciplína in fínibus Venetórum eo témpore
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célebrem, se cóntulit, ut ad arctam et sublímem perfectiónis viam eo magístro ac duce
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uterétur.
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Multis sátanæ insídiis et hóminum invídia oppugnátus, tanto humílior se assídue
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jejúniis et oratiónibus exercébat, et rerum cæléstium meditatióne, vim lacrimárum
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profúndens, fruebátur: vultu tamen ádeo læto semper erat, ut intuéntes exhilaráret. Magno
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apud príncipes et reges in honóre fuit; multíque ejus consílio, mundi illécebris abjéctis,
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solitúdinem petiérunt. Martýrii quoque cupiditáte flagrávit, cujus causa dum in
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Pannóniam proficíscitur, morbo, quo afflictabátur cum progrederétur, levabátur cum
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recéderet, revérti cógitur.
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In vita et post mortem miráculis clarus, spíritu étiam prophetíæ non cáruit. Scalam a
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terra cælum pertingéntem, in similitúdinem Jacob Patriárchæ, per quam hómines in veste
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cándida ascendébant et descendébant, per visum conspéxit; eóque Camaldulénses mónachos,
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quorum institúti auctor fuit, designári mirabíliter agnóvit. Dénique cum annos centum et
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vigínti ágeret, et centum ipsos in summa vitæ asperitáte Deo servísset, ad eum migrávit,
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anno salútis millésimo vigésimo séptimo. Ejus corpus quinquénnio postquam sepúltum
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fúerat, íntegrum repértum, Fabriáni in ecclésia sui órdinis honorífice cónditum est.
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en: >-
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The holy Abbot Romuald was the son of one Sergius, of a noble family of Ravenna. While he
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was still very young, he went to a neighbouring monastery at Classis to do penance. While
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he was there he heard a discourse by a monk, which stirred him up strongly to aim at
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godliness of living; and he had afterwards in the Church by night two visions in which the
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blessed servant of God Apollinaris foretold to him that he should become a monk himself.
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He accordingly did so; and soon afterwards betook himself to one Marinus, whose holy life
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and strict discipline were then much noised about in all the coasts of the Venetians, that
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he might by his teaching and guidance attain towards the hard and lofty point of
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perfection.
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The more he was assailed by the wiles of Satan and the unkindness of men, the more did he
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exercise himself in lowliness, with continual fasting and prayer, and rejoice in thinking
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of heavenly things, with abundance of tears. And all the while he bore so bright a face as
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gladdened all who looked on him. He was held in great honour by princes and kings, and his
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counsel moved many to leave the blandishments of the world and withdraw to the desert. He
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had such a burning desire to obtain the crown of martyrdom that he set out for Pannonia on
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purpose to seek it, but, falling into sickness whenever he went forward though growing
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strong again whenever he drew back, he behoved to return home.
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God worked miracles by him both during his life and after his death, and likewise gave him
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the gift of prophecy. Like the Patriarch Jacob, he saw a ladder reaching from earth to
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heaven, and men in white garments ascending and descending upon it, in whom he marvellously
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knew were represented the monks of the Camaldolese Institute, of which he was the founder.
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At the age of 120 years, of which he had spent 100 in serving God in great hardness, he
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passed into His Presence, in the year of Salvation 1027. Five years after his death his
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body was found incorrupt, and laid in a magnificent grave in the Church of his order at
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Fabriano.
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status: { la: verified, en: verified }
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