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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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16 lines
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# Verified against Divinum Officium (Latin Regula, English translation).
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canonicalDate: "03-24"
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label:
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la: "Régula Sancti Patri Nostri Benedícti. Caput 44: De his qui excommunicántur quómodo satisfáciant"
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en: "The Rule of our Holy Father Benedict. Chapter 44: Concerning Such As Are Excommunicated, How They May Make Satisfaction"
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text:
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la: |
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Qui pro grávibus culpis ab oratório et a mensa excommunicántur, hora qua Opus Dei in oratório percelebrátur, ante fores oratórii prostrátus jáceat nihil dicens, nisi tantum pósito in terra cápite, status pronus ómnium de oratório exeúntium pédibus. Et hoc támdiu fáciat, usque dum abbas judicáverit satisfáctum esse. Qui dum jussus ab abbáte vénerit, volvat se ipsíus abbátis, deínde ómnium vestígiis ut orent pro ipso. Et tunc, se jússerit abbas, recipiátur in choro vel in órdine quo abbas decréverit, ita sane, ut psalmum aut lectiónem vel áliud quid non præsúmat in oratório inpónere, nisi íterum abbas júbeat. Et ómnibus Horis, dum perconplétur opus Dei, proíciat se in terra in loco qua stat. Et sic satisfáciat, usque dum ei júbeat íterum abbas, ut quiéscat jam ab hac satisfactióne. Qui vero pro lévibus culpis excommunicántur tantum a mensa, in oratório satisfáciant usque ad jussiónem abbátis. Hoc perfíciant usque dum benedícat et dicat: «Súfficit».
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en: |
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Let him who for grave faults is excommunicated from the oratory and table lie prostrate outside the door of the oratory, while the Work of God is proceeding within the oratory, saying nothing but only lying prone with head touching the ground and towards the feet of those leaving the oratory. And this let him continue to do until such time as the abbot shall adjudge satisfaction has been made: and when at length he comes in, at the abbot’s command, let him prostrate at the feet of the abbot and then at the feet of all the brethren that they may pray for him. And then, if the abbot have so ordered, let him be received in choir; but as to his place in choir let it be as the abbot may order, on the understanding however that he presume not to recite in the oratory psalm or lection or anything else, unless the abbot give further order: and at all the hours as soon as the Work of God is finished let him cast himself to the ground in the place where he stands and so let him make satisfaction, until the abbot give him further order to cease from this making satisfaction.
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But as to those who for lighter faults are excommunicated from table only, let them make satisfaction in the oratory according as the abbot shall command and let them continue until he give them benediction and say, “It is enough.”
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status:
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la: verified
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en: verified
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