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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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16 lines
3.6 KiB
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# Verified against Divinum Officium (Latin Regula, English translation).
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canonicalDate: "02-13"
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label:
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la: "Régula Sancti Patri Nostri Benedícti. Caput 11: Quáliter diébus domínicis vigíliæ agántur"
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en: "The Rule of our Holy Father Benedict. Chapter 11: How Night Office Is to Be Said On Lord’s Days"
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text:
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la: |
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Domínico die tempérius surgátur ad Vigílias. In quibus Vigíliis teneátur mensúra, id est, modulátis ut supra disposúimus sex psalmis et versu, residéntibus cunctis dispósite et per órdinem in subsélliis, legántur in códice, ut supra díximus, quáttuor lectiónes cum responsóriis suis. Ubi tantum in quarto responsório dicátur a cantánte Glória; quam dum íncipit, mox omnes cum reveréntia surgant. Post quibus lectiónibus sequántur ex órdine álii sex psalmi cum antefánas sicut anterióres, et versu. Post quibus íterum legántur áliæ quáttuor lectiónes cum responsóriis suis, órdine quo supra. Post quibus dicántur tria cántica Prophetárum, quas institúerit abbas; quæ cántica cum Allelúja psallántur. Dicto étiam versu et benedicénte abbáte, legántur áliæ quáttuor lectiónes de Novo Testaménto, órdine quo supra. Post quartum autem responsórium incípiat abbas hymnum Te Deum laudámus. Quo perdícto, legat abbas lectiónem de Evangélia, cum honóre et timóre stántibus ómnibus. Qua perlécta, respóndeant omnes Amen, et subsequátur mox abbas hymnum Te decet laus, et data benedictióne incípiant Matutínos. Qui ordo Vigiliárum omni témpore tam æstátis quam híemis æquáliter in die domínico teneátur, nisi forte - quod absit - tárdius surgant, áliquid de lectiónibus breviándum est aut responsóriis. Quod tamen omníno caveátur ne provéniat; quod si contígerit, digne inde satisfáciat Deo in oratório per cujus evénerit negléctum.
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en: |
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On the Lord’s day let there be somewhat earlier rising for night office, in which night office let this arrangement be kept: that is, when the six psalms as we assigned above have been sung and the versicle, all sitting down arranged in order in the stalls let four lections be read from the book as we said above with their responsories, when only in the fourth responsory let the singer recite the Gloria; and when he begins it at once let all rise with reverence.
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After these lections let there follow six other psalms, in order, with antiphons in the same manner as before and a versicle. After these again let other four lections be read with their responsories, in the same order as above. After these let there follow three canticles from the prophets, appointed by the abbot; and let these canticles be sung with Alleluia. When the versicle also has been recited, the abbot asking a blessing, let another four lections be read from the New Testament in the same manner as above. But after the fourth responsory let the abbot begin the hymn “Te Deum laudamus”: and this being completed, let the abbot read a lection from the Gospel, all standing in honour and respect. The reading finished, let all answer Amen, and then let the abbot follow on with the hymn “Te decet laus”; and the benediction given, let them begin Lauds. And let this order of night office be observed on Lord’s days at all times, summer and winter alike, unless haply the rising be delayed too late, which be far from us, for then there must be some abbreviation of the lections or of the responsories. However, let every precaution be taken that this may not take place: but if it should happen, let fitting satisfaction for it be offered to God in the oratory by him through whose neglect it came to pass.
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status:
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la: verified
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en: verified
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