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13 of July's 18 SanctiM-track saints authored (5 left unsourced, Common-only). Discovered the Monastic calendar keeps a full Octave of St. Benedict (Jul 11-18), which explains several dates' SanctiM files not matching their expected saint. Also hit a translation-misalignment bug on St. Bonaventure's English source (paragraph boundaries don't line up with the Latin), worked around with an original translation.
108 lines
8.1 KiB
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108 lines
8.1 KiB
YAML
# Matins Nocturn 2 reading for St. John Gualbert, Abbot (Jul 12). No
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# genuine SanctiM match: the only SanctiM file for this date,
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# `SanctiM/07-12Moct.txt`, belongs to the Octave of St. Benedict (Jul
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# 11-18 is the Monastic calendar's own octave of its patron's Mar 21
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# feast) — a missed pre-1955-pool candidate rather than a genuine
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# SanctiM case (see memory vu-matins-pre1955-saints,
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# vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/07-12.txt, English/Sancti/07-12.txt.
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# Lectio4-6 combined into one reading, one continuous vita, no genuine
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# source break. No responsory given in the source.
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id: st-john-gualbert
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Joánnes Gualbertus, Floréntiæ nobili genere ortus, dum patri óbsequens rem militarem
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sequitur, Ugo, únicus ejus frater, occíditur a consanguíneo. Quem cum solum et inérmem
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sancto Parasceves die Joánnes, armis ac milítibus stipatus, óbvium haberet, ubi néuter
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álterum poterat declináre, ob sanctæ crucis reveréntiam, quam homicida supplex, mortem
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jamjam subiturus, brácchiis signabat, vitam ei clementer indulget. Hoste in fratrem
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recepto, próximum sancti Miniátis templum oratúrus ingréditur, ubi adoratam Crucifixi
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imáginem caput sibi fléctere cónspicit. Quo mirábili facto permotus Joánnes, Deo exínde,
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étiam invíto patre, militare decernit, atque ibidem propriis sibi mánibus comam
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totondit, ac monasticum hábitum índuit: adeoque piis ac religiosis virtútibus brevi
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coruscat, ut multis se perfectiónis specimen ac normam præbéret; ita ut, ejusdem loci
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abbate defuncto, communi ómnium voto in superiórem eligerétur. At Dei famulus, cupiens
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subesse potius quam præesse, ad majora divina voluntáte servatus, ad Camaldulénsis
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eremi íncolam Romualdum proficíscitur, a quo cælicum sui institúti vaticinium áccipit;
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tum suum ordinem sub regula sancti Benedicti apud Umbrosam vallem instituit.
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Deínde, plurimis ad eum ob ejus sanctitátis famam undique convolántibus, una cum iis
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in socios adscitis, ad hæreticam et simoníacam pravitátem exstirpandam et apostolicam
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fidem propagandam sédulo incumbit, innumera proptérea in se et suis incommoda expertus.
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Nam, ut eum ejusque socios adversarii perdant, noctu sancti Salvii cœnóbium repénte
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aggrediúntur, templum incendunt, ædes demoliúntur, et mónachos omnes lethali vulnere
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sauciant; quos vir Dei único crucis signo incólumes prótinus reddit, et, Petro ejus
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mónacho per immensum ardentissimúmque ignem illæso mirabíliter transeúnte, optatam sibi
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et suis tranquillitátem óbtinet. Inde simoníacam labem ab Etruria éxpulit, ac in tota
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Italia fidem prístinæ integritáti restituit.
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Multa fúnditus eréxit monasteria, eademque et alia ædificiis ac regulari observántia
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instaurata, sanctis légibus communívit. Ad egénos alendos sacram supelléctilem véndidit:
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ad ímprobos coërcendos eleménta sibi famulari conspéxit: ad dæmones comprimendos crucem
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quasi ensem adhibuit. Demum abstinentiis, vigiliis, jejuniis, oratiónibus, carnis
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maceratiónibus ac senio confectus, dum infirma valetúdine gravarétur, Davídica illa
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verba persæpe repetebat: Sitívit ánima mea ad Deum fortem vivum: quando véniam et
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apparébo ante fáciem Dei? Jamque morti próximus, convocatos discipulos ad fraternam
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concordiam cohortátur, et in brevículo, cui consepeliri vóluit, jussit hæc scribi: Ego
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Joánnes credo et confiteor fidem, quam sancti Apóstoli prædicavérunt, et sancti Patres
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in quatuor conciliis confirmavérunt. Tandem, triduano Angelórum obsequio dignátus,
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septuagesimum octavum annum agens, apud Passinianum, ubi summa veneratióne cólitur,
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migrávit ad Dóminum, anno salútis millesimo septuagesimo tertio, quarto Idus Julii.
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Quem Cælestinus tertius, innumeris miraculis clarum, in Sanctórum númerum rétulit.
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en: >-
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John Gualberto was the son of a noble family at Florence. In accordance with the wishes
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of his father, he became a soldier. While he was in that profession, his only brother,
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Hew, was slain by a cousin. On a certain Good Friday, John, armed and accompanied by
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soldiers, met the murderer, alone and defenceless, in a narrow way, where neither could
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turn aside. As he was at the point to kill him, the wretch fell on his knees, and
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stretched out his arms in the form of the Cross, adjuring him, for the sake of that sign,
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to forgive him; and out of reverence for the Cross he had mercy on him and spared his
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life. After pardoning his enemy, he went into the Church of St. Minias, which was hard by,
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to pray. And there he saw the image of Jesus crucified, which had that day received the
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worship of the faithful, bow its head to him. By this miracle John was so moved, that he
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laid aside soldiering, even against his father's wishes, cut off his hair with his own
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hands, at the Convent of St. Minias, and clad himself in the garb of a monk. In a short
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while he so shone with all godly and monkish graces, that he became a pattern of
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excellency to many. When the Abbat of that house died, the monks all chose John to
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succeed him. But the servant of God desired to obey, more than to command, and, being
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kept by God for greater things, he betook himself to one Romuald, a dweller in the
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hermitage at Camaldoli. Through Romuald he received a revelation from heaven, and
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forthwith founded an Order of his own under the Rule of St. Benedict, in the valley
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called Vallombrosa.
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Many gathered themselves to him, drawn by the fame of his holy life. Them he took for
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his comrades, and laboured earnestly among them to cleanse the Church in those parts from
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the pollution of heresy and simony, and spread abroad the Apostolic Faith. He and his had
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to fight with almost countless hardships. Certain enemies broke by night into the
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monastery of San Salvi, to destroy John and his monks, set the church on fire, pulled down
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the huts, and mortally wounded all the monks; but the man of God perfectly healed them
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all by the sign of the Cross. One of his monks named Peter also passed unhurt through a
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vast and raging fire. At length John and his disciples got the peace which they longed
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for. He purged Tuscany of the pollution of simony, and restored the faith throughout all
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Italy to its first purity.
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He entirely built several monasteries, and furnished them and others with buildings. He
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restored in them the strict observance of the Rule, and gave them holy laws. He sold the
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furniture of the Church to feed the poor, and found the very elements subject to him to
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bend stubborn hearts withal. He used the Cross like a sword to drive out devils. In his
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old age, worn out by abstinence, watching, fasts, prayers, and punishing of the flesh, his
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strength utterly gave way, and he often repeated the words of David: My soul thirsteth for
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God, for the mighty God, for the living God; when shall I come and appear before God? When
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he was at the point of death, he gathered his disciples together and exhorted them to
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love one another, and, after a little while, ordered the following words to be written
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down, which he wished should be buried with him: I, John, do believe and confess that
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Faith which the Holy Apostles preached, and which the Holy Fathers have ratified in the
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four Councils. At length, at Passignano, where he is held in the highest reverence, after
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a vision of angels which lasted three days, he passed away to be with the Lord, upon the
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12th day of July, in the 78th year of his own age, and in that of salvation 1073. He is
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illustrious for countless miracles, and Celestine III. enrolled his name among those of
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the Saints.
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status: { la: verified, en: verified }
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