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Starts the bulk-content pass complementary to the pre-1955 saints pass: 11 of January's 13 SanctiM-track saints authored (2 left unsourced — their Nocturn 2/3 content is entirely octave homiletic material, no proper vita text in either track). Most SanctiM files turn out to be thin rule overrides pointing back at the same Sancti/ text; only St. Maurus (Monastic-only, no Sancti file) needed direct SanctiM sourcing, with an original translation for its missing English source.
99 lines
7.3 KiB
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99 lines
7.3 KiB
YAML
# Matins Nocturn 2 reading for St. John Chrysostom, Bishop, Confessor,
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# Doctor (Jan 27) — SanctiM/01-27.txt inherits the whole day
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# (`@Sancti/01-27`) with no Nocturn 2/3 override, so this saint's own
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# vita is sourced from the Tridentine track exactly as for a pre-1955
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# saint (see memory vu-matins-pre1955-saints).
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# web/www/horas/Latin/Sancti/01-27.txt, English/Sancti/01-27.txt.
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# Lectio4-6 combined into one reading, one continuous vita, no genuine
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# source break. Lectio7-9 fall back to Common of a Doctor
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# (`Commune/C4a`), not proper text, so not authored here. No responsory
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# given in the source.
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id: st-john-chrysostom
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Joánnes Antiochénus, propter áureum eloquéntiæ flumen cognoménto Chrysóstomus, a
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forensibus et sæcularibus stúdiis ad divinas litteras summa cum ingenii et industriæ
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laude se cóntulit. Itaque sacris initiátus ac presbyter Antiochenæ ecclésiæ factus,
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mortuo Nectario, Arcadii imperatóris opera, invitus Constantinopolitanæ ecclésiæ
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præfícitur. Quo suscepto pastorali munere, depravatos mores, et nobiliórum hóminum
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vivéndi licéntiam vehementius objurgare cœpit: qua ex libertáte magnam multórum subiit
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invidiam. Apud Eudoxiam etiam, quod eam propter Callítropæ víduæ pecúniam, et alterius
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víduæ agrum reprehendísset, gráviter offendit.
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Quare aliquot episcopórum acto Chalcédone convéntu, quo ipse vocátus ire nóluit, quod nec
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legítimum concílium nec publicum esse diceret, niténte in primis ipsa contra Chrysóstomum
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Eudoxia, ejícitur in exsílium: sed paulo post propter ejus desidérium seditióne pópuli
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facta, admirábili civitátis plausu ab exsílio revocátur. Verum cum pérditos mores
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increpare non desísteret, et ad argenteam Eudoxiæ státuam in foro sanctæ Sophíæ ludos
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fíeri prohibéret; conspiratióne inimicórum episcopórum íterum exsulare cógitur, viduis et
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egéntibus ómnibus communis parentis ejectiónem lugéntibus. In exsílio Chrysóstomus
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incredibile est et quanta mala perpéssus sit, et quam multos ad Jesu Christi fidem
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convérterit.
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Verum dum, concílio Romæ hábito, decreto Innocentii primi Pontificis restitúitur, a
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milítibus, qui eum custodiébant, miris in itinere malis et calamitátibus affícitur.
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Cumque per Armeniam ducerétur, sanctus Basiliscus Martyr, in cujus templo antea oraverat,
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noctu sic eum affátus est: Joánnes frater, crástinus dies nos loco conjunget. Quare
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postridie sumpto Eucharistiæ sacraménto seque crucis signo muniens, ánimam Deo réddidit,
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décimo octavo Kalendas Octobris. Quo mortuo, horribilis grando Constantinópoli cécidit,
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et quatríduo Augusta cessit e vita. Ejus corpus insígni pompa et hóminum multitúdine
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celebrátum, Theodosius Arcadii fílius Constantinópolim portándum, et honorifice
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sepeliéndum curávit sexto Kalendas Februarii: cujus étiam relíquias veneratus, paréntum
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suórum véniam pétiit: quod deínde Romam translátum in basilica Vaticana cónditum est.
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Multitúdinem, pietátem, ac splendórem conciónum ceterorúmque ejus scriptórum,
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interpretándi étiam ratiónem, et inhærentem senténtiæ sacrórum librórum explanatiónem
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omnes admirántur; dignumque existimant, cui Paulus Apóstolus, quem ille mirifice coluit,
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scribénti et prædicanti multa dictasse videátur. Hunc vero præclaríssimum univérsæ
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Ecclésiæ Doctórem Pius décimus Pontifex maximus cælestem oratórum sacrórum patronum
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declarávit atque constítuit.
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en: >-
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John of Antioch, who, on account of the golden stream of his eloquence, is called by the
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Greeks Chrysostomos, or, the golden-mouthed, was a lawyer and man of the world of much
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eminence, before he turned his great intellect and wonderful industry to the study of
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things sacred. He took orders, and was ordained a priest of the Church of Antioch, and
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after the death of Nectarius, was forced by the Emperor Arcadius to accept, though sorely
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against his own will, the Archbishopric of Constantinople. Having received the burden of a
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shepherd's office, he set himself zealously to do his duty, struggling against the
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degradation of public morality and the loose lives of the nobility, and thereby drew upon
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himself the ill-will of many enemies, especially the Empress Eudoxia, whom he had rebuked
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on account of the money of the widow Callitropa, and the land of another widow.
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Some Bishops being assembled in a Council at Chalcedon, which Council the Saint held to be
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neither lawful, nor public, although he was commanded to go there, he refused. Whereupon
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Eudoxia, striving earnestly against him, caused him to be sent into exile. Soon after,
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however, the people of the city rose, and demanded his recall, and he was then brought back
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again amid great public rejoicings. Nevertheless he ceased not to war against vice, and
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absolutely forbade the celebration of public games round the silver statue of Eudoxia in
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the square outside the Church of the Eternal Wisdom. Upon this, a party of Bishops, who
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were enemies to him, banded together, and obtained that he should be banished again, which
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was done accordingly, amid the lamentations of widows and the poor, who felt as if they
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were being deprived of a common father. During this exile, it almost passeth belief how
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much Chrysostom suffered, and how many souls he turned to the faith which is in Christ
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Jesus.
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At this time a Council was assembled at Rome, wherein Chrysostom's restoration to his See
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was decreed by Pope Innocent I., but meanwhile, he was suffering great hardships and
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cruelties on his journey at the hands of the soldiers who had him in charge. As he passed
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through Armenia he prayed in the Church of the holy martyr Basiliscus, and the same night
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that blessed conqueror appeared to him in a vision and said Brother John, to-morrow thou
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shalt be with me. On the next day, therefore, he received the Sacrament of the Eucharist,
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and, arming himself with the sign of the cross, resigned his soul to God. As soon as he was
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dead a furious hailstorm took place at Constantinople, and after four days the Empress
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died. The Emperor Theodosius, the son of Arcadius, brought the body of John Chrysostom to
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Constantinople with great state, and numerously attended, and on the 27th of January, laid
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it with magnificent honours in the grave, beside which he prayed for the forgiveness of his
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own father and mother. The holy body was afterwards taken to Rome, and is now buried in the
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Vatican Basilica. The number, devoutness, and brilliance of St. John Chrysostom's sermons
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and other writings, his acuteness in exposition, and the close aptness of his explanations
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of Holy Scripture, have been and are the object of universal wonder and admiration, and
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often seem not unworthy to have been dictated to him by the Apostle Paul, for whom he
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entertained a wonderful devotion.
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status: { la: verified, en: verified }
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