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Add July sanctoral content: 11 saints/feasts, fix St. Leo II's wrong date
Continues the full-year sanctoral import: the Most Precious Blood of Our
Lord (Duplex I Classis, full proper office, elevated by Pius XI for the
1933 Redemption jubilee), the Visitation of the BVM (Duplex II Classis,
full proper office), St. Leo II, St. Anthony Mary Zaccaria, the Octave
Day of Ss. Peter and Paul (own real content, not a bare continuation),
Ss. Cyril and Methodius, St. Elizabeth of Portugal, St. Henry, Our Lady
of Mount Carmel, St. Vincent de Paul, and St. Ignatius of Loyola.

Also fixes a real pre-existing bug surfaced while authoring St. Leo II:
an earlier June sanctoral pull had mapped him to "06-28" (his own vita
text mentions his burial "upon the 28th day of June," but his actual
liturgical feast, per the reference engine's Sancti/07-03.txt, is July
3) with no saints/st-leo-ii.yml ever authored for it -- a wrong-date
stub, same class of artifact as the pre-existing St. Apollinaris
wrong-date bug already documented in july-sanctoral.test.ts. Removed
the stale June 28 entry now that he's correctly authored on July 3.

Two day-label tests pinned to Trinity-Sunday-relative dates that now
collide with new fixed feasts (Jul 6: Octave Day of Ss. Peter and Paul)
were moved to collision-free years/dates, and the July stub test
covering "pure octave-continuation days" was updated to a date (July 4)
that's still genuinely unmapped, since most of that range turned out to
have real content after all.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
2026-08-17 16:43:28 -04:00

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# Matins Nocturn 2 reading for St. Ignatius of Loyola, Confessor
# (July 31). Sourced directly from web/www/horas/Latin/Sancti/07-31.txt,
# English/Sancti/07-31.txt. Lectio4-6 combined into one reading, one
# continuous vita. No Lectio7-9 in his own file (a direct
# `@Commune/C1a:LectioN` cross-reference) -- not transcribed, per the
# bare-cross-reference convention.
id: st-ignatius-of-loyola
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Ignatius, natióne Hispanus, nobili genere Loyolæ in Cantabria natus,
primo catholici regis aulam, deínde milítiam secutus est. In
propugnatióne Pampelonénsi accepto vulnere gráviter decumbens, ex
fortuita piórum librórum lectióne, ad Christi Sanctorúmque sectanda
vestígia mirabíliter exársit. Ad montem Serrátum profectus, ante aram
beátæ Vírginis suspénsis armis, noctem éxcubans, sacræ milítiæ
tirocinium pósuit. Inde, ut erat indútus sacco, traditis antea mendíco
pretiósis vestibus, Manresam secessit; ubi, emendicato pane et aqua
víctitans, exceptisque diébus Dominicis, jejunans, aspera catena
cilicióque carnem domans, humi cubans, et férreis se flagellis
cruentans, per annum commorátus est, claris adeo illustratiónibus a Deo
recreatus, ut póstea dicere sólitus sit: Si sacræ Litteræ non
exstarent, se tamen pro fide mori parátum ex iis solum, quæ sibi
Manresæ patefécerat Dóminus. Quo témpore, homo litterárum plane rudis,
admirábilem illum compósuit exercitiórum librum, Sedis apostolicæ
judício et ómnium utilitate comprobátum.
Ut vero se ad animárum lucra rite formaret, subsidium litterárum, a
grammatica inter púeros exorsus, adhibére státuit. Cumque nihil
interim omitteret de studio alienæ salútis, mirum est quas ubíque
locórum ærúmnas ac ludibria devoráverit, asperrima quæque, et víncula
et verbera pene ad mortem usque perpéssus. Lutetiæ Parisiórum
adjunctis sibi ex illa academía variárum natiónum sociis novem, qui
omnes artium magistériis et theologíæ gradibus insignes erant, ibidem
in monte Mártyrum prima ordinis fundaménta jecit, quem póstea Romæ
instítuens, ad tria consueta quarto addito de Missiónibus voto, Sedi
apostolicæ arctius adstrinxit; et Paulus tertius primo recepit
confirmavítque, mox alii Pontifices ac Tridentina synodus probavére.
Ipse autem, misso ad prædicándum Indis Evangélium sancto Francisco
Xaverio, aliisque in alias mundi plagas ad religiónem propagandam
disseminatis, éthnicæ superstitióni hæresique bellum indixit; eo
successu continuátum, ut constans fúerit ómnium sensus, étiam
pontificio confirmátus oraculo, Deum, sicut alios aliis tempóribus
sanctos viros, ita Luthéro ejusdemque témporis hæreticis Ignatium et
institutam ab eo societátem objecisse.
Sed in primis inter Catholicos instaurare pietátem curæ fuit.
Templórum nitor, catechismi traditio, conciónum ac sacramentórum
frequéntia ab ipso increméntum accepére. Ipse, apertis ubíque locórum
ad juventútem erudiéndam in litteris ac pietáte gymnasiis, eréctis
Romæ Germanórum collegio, male nuptárum et periclitántium puellárum
cœnobiis, utriusque sexus tam orphanórum quam catechumenórum dómibus,
aliisque pietátis opéribus, indeféssus lucrandis Deo ánimis instábat.
In dæmones mirum exercuit impérium. Vultum ejus cælésti luce
radiántem sanctus Philippus Nerius aliique conspexere. Denique,
ætátis anno sexagesimo quinto, ad Dómini sui amplexum, cujus majórem
glóriam in ore semper habúerat, semper in ómnibus quæsíerat,
emigrávit. Quem Gregórius décimus quintus, magnis in Ecclésiam
meritis et miraculis illustrem, Sanctórum fastis adscripsit.
en: >-
Ignatius was a Spaniard by nation, and was born of the noble Biscayan
family of Loyola. He followed first the Court and then the army of the
Most Catholic King. At the siege of Pampeluna he received a severe
wound which laid him up with a long and dangerous illness. During this
time he chanced to read some godly books, and conceived from them a
burning desire to follow in the footsteps of Christ and His saints. He
betook himself to Monserrat, and there entered himself for the heavenly
warfare, by hanging up his weapons, and watching them for a night
before the Altar of the Blessed Virgin. Thence he withdrew to Manresa,
clad in sackcloth, for he had before given his costly raiment to a
beggar. At Manresa he lived upon bread and water, begging the bread,
and fasting every day except the Lord's Day. He mastered his flesh by
the use of a sharp chain and hair-cloth, slept upon the ground, and
lashed himself to bloodshedding with iron scourges. Thus he dwelt for
a year, feasted by God with such clear lights, that he was used
afterwards to say that even if the Holy Bible had not existed, he
would have been ready to die for the faith only on the evidence of
those things which the Lord had shown unto him at Manresa. It was at
this time that, albeit a man of little education, he put together that
wonderful book entitled Spiritual Exercises, whose worth hath been
attested by the judgment of the Apostolic See, and by universal
usefulness.
To make himself of greater use for the profit of souls, he determined
to improve himself by education, beginning by going through the
rudiments among little boys. He left nothing untried that could help
towards the salvation of others, and it was marvellous what pain and
mockery he cheerfully accepted on all hands, suffering ill-usage also,
imprisonment and stripes almost unto death. At Paris he took to him
seven comrades from the members of that University, men of different
nations, but who had all taken the Degree of Master of Arts and in
Divinity. With these seven he laid the first foundations of the
Society of Jesus in the crypt at Montmartre. When he afterwards
organised the same Society at Rome he bound it by the closest bonds to
the Apostolic See, adding to the three accustomed vows of Poverty,
Chastity, and Obedience, a fourth, concerning Missions. Paul III. was
the first Pope to receive and confirm the Institute, but it has since
been approved by other Popes and by the Council of Trent. Ignatius, to
spread the Faith, sent holy Francis Xavier to preach the Gospel in the
Indies, and others in other parts of the world, and the war, which he
thus proclaimed against paganism and heresy, was waged with such
success, that it was the general belief, confirmed by the utterance of
the Pope, that even as God had in other times raised up holy men
specially to meet the needs of their day, so He had raised up against
Luther and the heretics of that age, Ignatius and the Society which he
had founded.
But the first care of Ignatius was to set forward godliness among
Catholics. He was a great promoter of seemliness in the Churches,
instruction in the Catechism, and often hearing Sermons and using the
Sacraments. He opened schools everywhere to train up boys in godliness
and good learning. At Rome he founded the German College, a home for
fallen and another for imperilled girls, an orphanage for boys and
another for girls, houses for converts under instruction, and other
godly institutions. He never wearied in his work of gaining souls for
God. He exercised an extraordinary power over devils. Holy Philip
Neri and others saw heavenly light shining from his face. At last, in
the year of our Redemption 1556 and of his own age the sixty fifth,
he passed away to the embrace of that Lord Whose greater glory had
been the constant theme of his words and aim of all his works. He is
very illustrious in the Church on account of his great deeds and
miracles, and Gregory XV. enrolled him in the Kalendar of the Saints.
status: { la: verified, en: verified }