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Starts the bulk-content pass complementary to the pre-1955 saints pass: 11 of January's 13 SanctiM-track saints authored (2 left unsourced — their Nocturn 2/3 content is entirely octave homiletic material, no proper vita text in either track). Most SanctiM files turn out to be thin rule overrides pointing back at the same Sancti/ text; only St. Maurus (Monastic-only, no Sancti file) needed direct SanctiM sourcing, with an original translation for its missing English source.
90 lines
6.5 KiB
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90 lines
6.5 KiB
YAML
# Matins Nocturn 2 reading for St. Hilary of Poitiers, Bishop, Confessor,
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# Doctor (Jan 14) — SanctiM/01-14.txt inherits the whole day (`@Sancti/01-14`)
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# with no Nocturn 2/3 override, so this saint's own vita is sourced from
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# the Tridentine track exactly as for a pre-1955 saint (see memory
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# vu-matins-pre1955-saints/vu-reference-engine-file-layout).
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# web/www/horas/Latin/Sancti/01-14.txt, English/Sancti/01-14.txt.
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# Lectio4-5 combined with Lectio6 (itself internally split into
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# `Lectio6beginning`/`Lectio6recentaddition` by the source, purely to
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# splice in a later Vatican-added closing paragraph about his 1851
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# Doctor-of-the-Church declaration) — all one continuous vita, no
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# genuine source change. Lectio7-9 fall back to Common of a Doctor
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# (`Commune/C4a`), not proper text, so not authored here. No responsory
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# given in the source for these lessons.
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id: st-hilary-of-poitiers
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Hilárius, in Aquitánia nóbili génere natus, doctrína et eloquéntia excélluit. Qui primum in
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matrimónio quasi mónachi vitam egit: deínde propter singuláres virtútes Pictavórum epíscopus
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creátur: quod munus episcopále sic gessit, ut a fidélibus summam laudem consequerétur. Quo
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témpore, cum terróribus, bonórum spoliatióne, exsílio, et omni crudelitáte Constántius
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imperátor Cathólicos vexáret, nisi ad Ariánas partes transírent; Hilárius tamquam
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firmíssimum murum se Ariánis oppónens, illórum furórem in se concitávit. Itaque multis
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petítus insídiis, tandem dolo Saturníni Arelaténsis epíscopi, de sýnodo Biterrénsi in
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Phrýgiam relegátus est: ubi et mórtuum suscitávit, et libros duódecim scripsit de Trinitáte
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contra Ariános.
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Quadriénnio post coácto concílio ad Seléuciam, Isáuriæ urbem, Hilárius adésse compúlsus est:
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ac deínde Constantinópolim proféctus, ubi extrémum fídei perículum animadvértit, tribus
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libéllis públice datis, audiéntiam imperatóris popóscit, ut de fide cum adversáriis coram
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disputáret. Verum cum Ursácius et Valens Ariáni epíscopi, quos Hilárius scriptis
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confutárat, præséntis eruditiónem pertiméscerent, Constántio persuasérunt, ut spécie
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honóris eum in suum episcopátum restitúeret. Tunc Hilárium e prǽlio hæreticórum
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reverténtem, ut inquit sanctus Hierónymus, Galliárum ecclésia cómplexa est: quem ad
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episcopátum secútus est Martínus, qui póstea Turonénsi prǽfuit ecclésiæ; tantúmque illo
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doctóre profécit, quantum ejus póstea sánctitas declarávit.
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Magna deínceps tranquillitáte Pictavórum ecclésiam administrávit: Galliámque univérsam
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addúxit, ut Arianórum impietátem condemnáret. Multos libros scripsit mira eruditióne; quos
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omnes sanctus Hierónymus ad Lætam, sine ulla erróris suspicióne legi posse testátur illis
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verbis: Hilárii libros inoffénso decúrrat pede. Migrávit in cælum Idibus Januárii,
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Valentiniáno et Valénte imperatóribus, anno post Christum natum trecentésimo sexagésimo
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nono. Eum a multis Pátribus et concíliis insígnem Ecclésiæ Doctórem nuncupátum, atque uti
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talem in áliquot diœcésibus cultum, tandem instánte sýnodo Burdigalénsi Pius nonus Póntifex
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máximus, ex sacrórum Rítuum Congregatiónis consúlto, universális Ecclésiæ Doctórem
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declarávit et confirmávit, ac ipsíus festo die Missam et Offícium de Doctóribus ab ómnibus
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recitári jussit.
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en: >-
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This Hilary was born of a noble family in Aquitaine, and is distinguished as a divine and
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an orator. He was married in his earlier life, but even then lived the life of a monk, and
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on account of his remarkable holiness, was ultimately made Bishop of Poitiers, in which
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office he did his duty so as to gain the universal praise of the faithful. At that time the
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Emperor Constantius was persecuting the Catholics by threats, by the plundering of their
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goods, by exile, and at length, by every species of cruelty, in order to force them to
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yield to the Arian heresy. Against the Arians Hilary set himself up as a brazen wall, and
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turned upon himself the fierceness of their anger. They assailed him by many artifices, and
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at last Saturnine, Bishop of Arles, at the Council of Beziers, procured his banishment to
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Phrygia. During this exile he raised a dead man to life, and wrote a work in twelve books
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on the Trinity, against the Arians.
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In the fourth year of his exile took place the Council of Seleucia in Isauria, at which
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Hilary was obliged to be present, but afterwards withdrew to Constantinople. Here he
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realised more sharply the awful nature of this crisis in the history of Christianity,
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published three pamphlets in the form of letters to the Emperor, and demanded from that
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Prince leave to hold a public disputation in his presence. The Arian Bishops Ursacius and
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Valens, whom Hilary had already confuted in writing, were afraid to meet him in debate, and
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therefore induced Constantius, under pretence of pardon, to send him back to his Bishopric.
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His mother, the Church of Gaul, to use the language of Jerome, received him with open arms
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on his return from the battle with the heretics. He was followed to Poitiers by Martin,
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afterwards Bishop of Tours, whose after holiness was a fruit of his teaching.
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Henceforth he ruled the Church of Poitiers in great peace. By his exertions the Church of
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Gaul was led to denounce the Arian blasphemy. His wonderful learning is seen in his
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numerous works, of which Jerome writes to Laeta that he deemeth them quite faultless. One
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can follow Hilary in his books, saith he, without tripping once. He passed from earth to
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heaven upon the thirteenth day of January, in the year of our Lord 369, in the reign of the
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Emperors Valentinian and Valens. He had already been called an illustrious Doctor of the
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Church by many Fathers and Councils, and was so styled in the Liturgy in some Dioceses,
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when at length Pope Pius IX., at the prayer of the Synod of Bordeaux, and in accordance
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with a resolution of the Sacred Congregation of Rites, proclaimed and confirmed the title,
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and commanded that the Mass and Office of his Feast should be everywhere said as those of a
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Doctor.
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status: { la: verified, en: verified }
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