will
4bd05e68f0
Deploy / deploy (push) Successful in 1m56s
~110 of 355 nocturn-readings files had a patristic homily with no paired Gospel-pericope text -- the homily discussing a Gospel that was never itself transcribed into the file. Closed in two waves (the first pass's source-string regex missed many real cases where the citation lived only in a header comment or wasn't named at all), each entry sourced from divinum-officium-reference's own Missale files (following Sancti/Commune redirects where a feast reuses another's Gospel) and verified per file rather than assumed -- several candidates turned out to be genuine Nocturn 2 content or Common-of-saints cross-references with no proper Gospel of their own, correctly left untouched. Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily (Luke 5:27-32). TODO.md logs the closed item plus a new, distinct follow-up: a handful of files with no Nocturn 3 content authored at all (not just an unpaired Gospel), found along the way. npm test (2029 passed) and tsc --noEmit both pass. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW
79 lines
6.3 KiB
YAML
79 lines
6.3 KiB
YAML
# Matins Nocturn 2 for "4th Sunday of August" (Tempora/084-0.txt) — see
|
|
# month-week-081.yml's header for the id scheme. Responsory reuses 081's
|
|
# own Responsory4 (source's own cross-reference).
|
|
# Checked 2026-09-05: horas/Latin/Tempora/084-0.txt has only Lectio1-6
|
|
# (no Nocturn 3/Gospel slot) — see month-week-081.yml's header. No
|
|
# pairing added.
|
|
id: month-week-084
|
|
readings:
|
|
- nocturn: 2
|
|
isGospel: false
|
|
source: "St. Gregory the Great, Moralia in Job, Book 1, ch. 10"
|
|
text:
|
|
la: >-
|
|
Sunt nonnúlli qui vitam suam négligunt et, dum transitória áppetunt, dum ætérna vel non
|
|
intélligunt, vel intellécta contémnunt, nec dolórem séntiunt, nec habére consílium sciunt;
|
|
cumque supérna quæ amisérunt, non consíderant, esse se (heu míseri) in bonis felíces putant.
|
|
Nequáquam enim ad veritátis lucem, cui cónditi fúerant, mentis óculos érigunt; nequáquam ad
|
|
contemplatiónem pátriæ ætérnæ desidérii áciem tendunt; sed semetípsos in his, ad quæ projécti
|
|
sunt, deseréntes, vice pátriæ díligunt exsílium quod patiúntur, et in cæcitáte quam tólerant,
|
|
quasi in claritáte lúminis exsúltant.
|
|
|
|
|
|
At contra, electórum mentes, dum transitória cuncta nulla esse conspíciunt, ad quæ sint cónditæ
|
|
exquírunt: cumque eórum satisfactióni nihil extra Deum súfficit, ipsa inquisitiónis
|
|
exercitatióne fatigáta illórum cogitátio, in Conditóris sui spe et contemplatióne requiéscit,
|
|
supérnis intérseri cívibus áppetit; et unusquísque eórum adhuc in mundo córpore pósitus, mente
|
|
tamen extra mundum surgit: ærúmnam exsílii, quam tólerat, deplórat, et ad sublímem pátriam
|
|
incessántibus se amóris stímulis éxcitat. Cum ergo dolens videt, quam sit ætérnum quod pérdidit,
|
|
ínvenit salúbre consílium, temporále hoc despícere quod percúrrit: et quo magis crescit
|
|
consílii sciéntia ut peritúra déserat, eo augétur dolor, quod necdum ad mansúra pertíngat.
|
|
|
|
|
|
Intuéndum quoque est, quod nullus dolor mentis sit in actióne præcipitatiónis. Qui enim sine
|
|
consíliis vivunt, qui seípsos rerum evéntibus præcípites déserunt, nullo ínterim cogitatiónum
|
|
dolóre fatigántur. Nam qui solérter in vitæ consílio figit mentem, caute sese in omni actióne
|
|
circumspiciéndo consíderat; et ne ex re quæ ágitur, repentínus finis adversúsque surrípiat,
|
|
hunc prius mólliter pósito pede cogitatiónis palpat: pensat, ne ab his quæ agénda sunt,
|
|
præpédiat formído; ne in his quæ differénda sunt, præcipitátio impéllat; ne prava per
|
|
concupiscéntiam apérto bello súperent; ne recta per inánem glóriam insidiándo supplántent.
|
|
en: >-
|
|
Some there are who are careless concerning their true life, greedy of the things which pass
|
|
away, but as to the things which are eternal, either understand them not, or, understanding
|
|
them, holding them to be but of little moment, feel no sorrow, nor know how to take wise
|
|
advice, and, in forgetfulness of the heavenly possessions which they have lost, they deem
|
|
themselves (alas, poor wretches) happy in their goods. They lift not up their eyes to the light
|
|
of truth for which they were created; no keen desire ever maketh them to cast a longing look
|
|
toward the everlasting Fatherland. Leaving alone the chief end for which they were made, they
|
|
fix their affections upon the exile which they are enduring, instead of upon their home, and
|
|
make merry in the blindness which they are suffering, as though it were glorious day-light.
|
|
|
|
|
|
But, on the other hand, the understandings of the elect, while they apprehend the things which
|
|
pass away, perceive them to be indeed nothings, and work towards grasping the true end to which
|
|
they were created, and since nothing outside God satisfieth them, their thought, wearied by the
|
|
intensity of speculation, findeth rest in the hope for, and the contemplation of, their Maker.
|
|
They are fain to take their place among the citizens above, and each one of them, although
|
|
still placed in the world as concerns his body, doth yet in heart and mind ascend above the
|
|
world. They bemoan the hardships of the exile which they are enduring, and rouse themselves by
|
|
the constant pricking of their love, to look to their Fatherland above. When therefore such an
|
|
one seeth with grief that by sin he hath lost an eternal inheritance, he findeth this healthy
|
|
counsel, to reckon but lightly the things of time through which he is passing, and as the
|
|
riper groweth his wise course that he hath chosen, the deeper groweth his sorrow that he hath
|
|
not yet attained unto the things which endure.
|
|
|
|
|
|
We must also realise that they who are headlong in their courses feel not sorrow of heart. They
|
|
that live without thought, who leave themselves recklessly to the guidance of events, escape
|
|
the weariness of thought. He that ordereth his life by prudent consideration looketh carefully
|
|
around him before each thing that he doth, and, like a man that, before advancing on an
|
|
uncertain way, trieth the ground with his foot, so he taketh thought beforehand, lest some
|
|
sudden and evil thing should happen to him; he considereth whether that which he hath a mind to
|
|
do is not forbidden to him by caution, whether he be not too hasty about things which were
|
|
better put off to another season, lest evil should overcome him by open attack upon his lusts,
|
|
or even good undo him by the in-bringing of vain glory.
|
|
responsory:
|
|
la: "R. Da mihi, Dómine, sédium tuárum assistrícem sapiéntiam, et noli me reprobáre a púeris tuis: * Quóniam servus tuus sum ego, et fílius ancíllæ tuæ.\nV. Mitte illam de sede magnitúdinis tuæ, ut mecum sit et mecum labóret.\nR. Quóniam servus tuus sum ego, et fílius ancíllæ tuæ."
|
|
en: "R. Give me wisdom, O Lord, that sitteth by thy throne, and reject me not from among thy children. * For I am thy servant and son of thine handmaid.\nV. O send her out from the throne of thy glory, to be with me and to labour with me.\nR. For I am thy servant and son of thine handmaid."
|
|
status: { la: verified, en: verified }
|