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14 of November's 16 SanctiM-track saints authored, including All Saints of the Benedictine Order -- a genuinely Monastic-only feast with both rich content and (unusually for this pass) an available English translation. St. Martin I is another off-date case like St. Paul the Hermit, and two more saints (St. Emilian, St. Odo) turn out Monastic-only-but-Common-only, extending October's wrinkle.
161 lines
11 KiB
YAML
161 lines
11 KiB
YAML
# Matins Nocturn 2-3 readings for St. Martin I, Pope, Martyr (Nov 14
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# on this app's own calendar) — an off-date sourcing case like St.
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# Paul the Hermit in the pre-1955 pass (memory vu-matins-pre1955-saints):
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# the general Tridentine calendar keeps Martin I on Nov 12 instead
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# (`Sancti/11-12.txt`), the date this app's own calendar uses for St.
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# Emilian. No genuine SanctiM match at either date: the only SanctiM
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# file at Nov 12, `SanctiM/11-12M.txt`, is St. Emilian's own
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# (Common-only) file, and the file at Nov 14, `SanctiM/11-14M.txt`,
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# bases `@SanctiM/11-02` (All Souls, unrelated) — a missed
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# pre-1955-pool candidate rather than a genuine SanctiM case (see
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# memory vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/11-12.txt, English/Sancti/11-12.txt.
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#
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# Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
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# Nocturn 3: Lectio7's Gospel citation (Matt 16:13-19) is a bare
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# incipit ("Et réliqua") with no full pericope text given (this day's
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# own version of the same Peter's-confession pericope already given
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# in full for `chair-of-st-peter-at-rome.yml` in January) — per the
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# pre-1955 pass's convention of not transcribing bare incipits, only
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# the homily portion is authored (not marked isGospel), combined with
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# Lectio8-9 as one continuous excerpt of Pope St. Leo the Great's
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# sermon. No responsory given for either reading.
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id: st-martin-i
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Martinus, Tuderti in Umbria natus, inítio pontificatus, et litteris et legatiónibus
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missis operam dedit, ut Paulum Constantinopolitanum patriarcham a nefaria hæresi ad
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catholicæ fidei veritátem revocaret. Qui, Constante imperatóre hæretico fretus, eo
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améntiæ progréssus fuerat, ut Sedis apostolicæ legatos varie in insulas relegarit. Quo
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ejus scélere commótus Pontifex, coacto Romæ concílio centum quinque episcopórum, eum
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condemnávit.
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Quæ causa fuit Constanti mitténdi in Italiam Olympium exarchum, ut Martinum
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Pontificem interficiéndum aut ad se perducéndum curaret. Igitur Olympius, Romam
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veniens, lictori mandat ut Pontificem, dum in basilica sanctæ Maríæ ad Præsepe
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Missárum solemnia celebraret, occíderet. Quod ubi lictor aggréditur, cæcus repénte
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factus est.
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Constanti autem imperatóri ex eo témpore multæ calamitátes incidérunt; quibus
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níhilo mélior factus, Theodórum Callíopam ad Urbem mittens, imperat ut Pontifici
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manus injíciat. A quo per fraudem captus Martinus et Constantinopolim perductus,
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deínde in Chersonesum relegátus; ibi ob catholicam fidem ærumnis confectus,
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sextodecimo Kalendas Octobris cessit e vita, clarus miraculis. Cujus corpus, Romam
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póstea translátum, in ecclésia conditum est, quæ sanctórum Silvestri et Martini
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nómine dedicáta erat. Præfuit Ecclésiæ annos sex, mensem unum, dies viginti sex.
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Habuit ordinatiónes duas mense Decembri, quibus creávit presbyteros undecim,
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diaconos quinque, episcopos per diversa loca trigínta tres.
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en: >-
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Martin was born at Todi in Tuscany. At the beginning of his Popedom, he was careful to
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send an embassage with letters to Paul, Patriarch of Constantinople, to call upon him
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to return to the truth of the Catholic faith from the blasphemous heresy of the
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Monothelites. But Paul, being backed up by the heretic Emperor Constans, had become so
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rabid, that he sent away the messengers of the Apostolic See into diverse places in
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the islands. This crime moved the Pope to gather together at Rome a council of
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one-hundred-and-five Bishops, by whom Paul was condemned.
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Thereupon Constans sent Olympius into Italy as Exarch, straitly commanding him either
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to slay Pope Martin, or else to bring him into his Imperial presence. Olympius
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therefore came to Rome and bade a lictor to kill the Pope while as he was celebrating
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the Liturgy solemnly in the Cathedral Church of St Mary-at-the-Manger. But when the
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lictor went thither, he was struck with blindness.
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From that time forth many evils befell the Emperor Constans; but he repented not. He
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sent the Exarch Theodore Calliopas to Rome, with command to lay hands on the Pope. By
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him Martin was treacherously taken, brought to Constantinople, and sent to the Crimea.
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There his sufferings for the Catholic faith utterly broke him down, and he left this
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life for a better, famous for miracles. His body was afterwards brought back to Rome
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and buried in the Church dedicated under the names of St. Silvester and St. Martin (of
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Tours.) He ruled the Church for six years, one month, and twenty-six days. He held two
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ordinations in the month of December, wherein he made eleven Priests, five Deacons,
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and thirty-three Bishops for diverse places.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "Pope St. Leo the Great, Sermon 2 on the Anniversary of his own Election (on Matt 16:13-19)"
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text:
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la: >-
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Cum, sicut evangelica lectióne reserátum est, interrogasset Dóminus discipulos, quem
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ipsum (multis diversa opinántibus) crederent; respondissétque beátus Petrus, dicens:
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Tu es Christus Fílius Dei vivi; Dóminus ait: Beátus es, Simon Bar-Jona, quia caro et
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sanguis non revelávit tibi, sed Pater meus, qui in cælis est: et ego dico tibi, quia
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tu es Petrus, et super hanc petram ædificábo Ecclésiam meam, et portæ ínferi non
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prævalébunt advérsus eam. Et tibi dabo claves regni cælórum: et quodcúmque ligáveris
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super terram, erit ligátum et in cælis: et quodcúmque solveris super terram, erit
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solutum et in cælis. Manet ergo disposítio veritátis, et beátus Petrus, in accepta
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fortitúdine petræ persevérans, suscepta Ecclésiæ gubernácula non relíquit.
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In univérsa namque Ecclésia, Tu es Christus Fílius Dei vivi, quotídie Petrus dicit;
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et omnis lingua, quæ confitétur Dóminum, magisterio hujus vocis imbuitur. Hæc fides
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diabolum vincit et captivórum ejus víncula dissolvit. Hæc érutos mundo, ínserit
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cælo, et portæ ínferi advérsus eam prævalere non possunt. Tanta enim divinitus
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soliditate muníta est, ut eam neque hæretica umquam corrumpere pravitas, nec pagána
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potúerit superare perfidia. His ítaque modis, dilectíssimi, rationábile obsequio
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celebrétur hodiérna festívitas: ut in persona humilitátis meæ ille intelligátur, ille
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honorétur, in quo et ómnium pastórum sollicitudo, cum commendatárum sibi óvium
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custódia persevérat, et cujus étiam dignitas in indigno heréde non déficit.
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Cum ergo cohortatiónes nostras áuribus vestræ sanctitátis adhibemus, ipsum vobis,
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cujus vice fungimur, loqui crédite: quia et illíus vos afféctu monémus, et non aliud
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vobis, quam quod docuit, prædicámus; obsecrántes, ut succincti lumbos mentis vestræ,
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castam et sobriam vitam in Dei timóre ducatis. Corona mea, sicut Apóstolus ait, et
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gáudium vos estis, si fides vestra, quæ ab inítio Evangélii in universo mundo
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prædicáta est, in dilectióne et sanctitáte permanserit. Nam licet omnem Ecclésiam,
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quæ in toto est orbe terrárum, cunctis oporteat florere virtútibus; vos tamen
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præcipue inter ceteros pópulos decet meritis pietátis excellere, quos in ipsa
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apostolicæ petræ arce fundatos, et Dóminus noster Jesus Christus cum ómnibus redémit,
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et beátus Apóstolus Petrus præ ómnibus erudívit.
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en: >-
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When the Lord, as we read in the Evangelist, asked His disciples: Who did men, amid
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their diverse speculations, believe that He, the Son of Man, was; blessed Peter
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answered and said: Thou art the Christ, the Son of the living God. And Jesus answered
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and said unto him: Blessed art thou, Simon Barjona: for flesh and blood hath not
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revealed it unto thee, but My Father, Which is in heaven: and I say also unto thee,
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that thou art Peter, and upon this rock I will build My Church, and the gates of hell
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shall not prevail against it; and I will give unto thee the keys of the kingdom of
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heaven; and whatsoever thou shalt bind on earth shall be bound in heaven; and
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whatsoever thou shalt loose on earth shall be loosed in heaven. Thus therefore
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standeth the ordinance of the Truth, and blessed Peter, abiding still that firm rock
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which God hath made him, hath never lost that right to rule in the Church which God
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hath given unto him.
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In the universal Church it is Peter that doth still say every day, Thou art the
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Christ, the Son of the living God, and every tongue which confesseth that Jesus is
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Lord is taught that confession by the teaching of Peter. This is the faith that
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overcometh the devil and looseth the bands of his prisoners. This is the faith which
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maketh men free of the world and bringeth them to heaven, and the gates of hell are
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impotent to prevail against it. With such ramparts of salvation hath God fortified
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this rock, that the contagion of heresy will never be able to infect it, nor idolatry
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and unbelief to overcome it. This teaching it is, my dearly beloved brethren, which
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maketh the keeping of this Feast to-day to be our reasonable service, even the
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teaching which maketh you to know and honour in myself, lowly though I be, that Peter
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who is still entrusted with the care of all other shepherds and of all the flocks to
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them committed, and whose authority I have, albeit unworthy to be his heir.
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When therefore, we address our exhortations to your godly ears, believe ye that ye are
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hearing him speak whose office we are discharging. Yea, it is with his love for you
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that we warn you, and we preach unto you no other thing than that which he taught,
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entreating you that ye would gird up the loins of your mind and lead pure and sober
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lives in the fear of God. My disciples dearly beloved, ye are to me, as the disciples
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of the Apostle Paul were to him, a crown and a joy, if your faith, which, in the first
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times of the Gospel, was spoken of throughout the whole world, abide still lovely and
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holy. For, albeit it behoveth the whole Church which is spread throughout all the
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world, to be strong in righteousness, you it chiefly becometh above all other peoples
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to excel in worth and godliness, whose house is built upon the very crown of the Rock
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of the Apostle, and whom not only hath our Lord Jesus Christ, as He hath redeemed all
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men, but whom also His blessed Apostle Peter hath made the foremost object of his
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teaching.
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status: { la: verified, en: verified }
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