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13 of August's 16 SanctiM-track saints authored, including the Duplex I class feasts of St. Lawrence and the Assumption of the B.V.M. The Assumption's presence confirms this app's calendar already maps fixed BVM feasts, despite an older note in the parent workspace CLAUDE.md suggesting otherwise -- flagged in memory as stale documentation to verify against, not trust blindly. 3 saints left unsourced (Common-only or Nocturn-1-only vigil content).
78 lines
5.4 KiB
YAML
78 lines
5.4 KiB
YAML
# Matins Nocturn 2 reading for St. Dominic, Confessor (Aug 4) —
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# SanctiM/08-04.txt inherits the whole day (`@Sancti/08-04`) with no
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# Nocturn 2/3 override, so this saint's own vita is sourced from the
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# Tridentine track exactly as for a pre-1955 saint (see memory
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# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/08-04.txt, English/Sancti/08-04.txt.
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# Lectio4-6 combined into one reading, one continuous vita, no genuine
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# source break. No responsory given in the source.
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id: st-dominic
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Dominicus, Calarógæ in Hispánia ex nobili Gusmanórum família natus, Paléntiæ
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liberálibus disciplinis et theologíæ operam dedit; quo in studio cum plurimum
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profecísset, prius Oxoménsis ecclésiæ canonicus regularis, deínde ordinis fratrum
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Prædicatórum auctor fuit. Hujus mater grávida sibi visa est, in quiete, continére in
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alvo cátulum ore præferentem facem, qua, éditus in lucem, orbem terrárum incénderet.
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Quo somnio significabátur fore ut, splendore sanctitátis ac doctrinæ, gentes ad
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christianam pietátem inflammaréntur. Veritátem éxitus comprobávit; id enim et præstitit
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per se, et per sui ordinis socios deinceps est consecutus.
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Hujus autem ingenium ac virtus maxime enituit in everténdis hæreticis, qui
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perniciosis erróribus Tolosátes pervertere conabántur; quo in negótio septem consumpsit
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annos. Postea Romam venit ad Lateranense concílium cum episcopo Tolosano, ut ordo, quem
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institúerat, ab Innocentio tertio confirmarétur. Quæ res dum in deliberatióne
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versatur, Dominicus hortatu Pontificis ad suos revértitur, ut sibi regulam delígeret.
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Romam rédiens, ab Honorio tertio, qui próximus Innocentio successerat, confirmatiónem
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ordinis Prædicatórum ímpetrat. Romæ autem duo instituit monasteria, álterum virórum,
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mulíerum álterum. Tres étiam mórtuos ad vitam revocávit, múltaque alia edidit miracula,
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quibus ordo Prædicatórum mirifice propagari cœpit.
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Verum, cum ejus ópera ubíque terrárum monasteria jam ædificaréntur, innumerabilésque
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hómines religiosam ac piam vitam institúerent, Bononiæ anno Christi ducentésimo
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vigesimo primo supra millesimum in febrem incidit. Ex qua cum se moriturum
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intellígeret, convocátis frátribus et alumnis suæ disciplinæ, eos ad innocéntiam et
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integritátem cohortátus est. Postremo caritátem, humilitátem, paupertátem, tamquam
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certum patrimónium eis testaménto relíquit; fratribúsque orántibus, in illis verbis,
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Subveníte, Sancti Dei, occúrrite, Angeli, obdormívit in Dómino, octavo Idus Augusti.
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Quem póstea Gregórius nonus Pontifex rétulit in Sanctórum númerum.
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en: >-
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Dominic was a Spaniard, a son of the noble family of Guzman. He was born at Calaruega,
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in Old Castile, and was sent to be taught worldly and sacred learning at Palencia. He
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attained great success in his studies, and became, first, a Regular Canon of the
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Cathedral Church of Osma, and afterwards Founder of the Order of Friars Preachers. While
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his mother was great with child, she dreamt that what was in her womb was a little whelp
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dog with a lighted torch in his mouth, and that when she was delivered of him, he set all
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the world on fire. By this dream was figured that burning and shining light of holiness
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of life and power of doctrine, whereby he should enkindle godliness throughout whole
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nations. The end proved the truth of the image, for this is in good sooth what his work
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was, a work which he hath continued to do through the Brethren of his Order.
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But his wisdom and bravery were most chiefly shown in confounding the heretics, who
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were fain, with their pestilential falsehoods, to corrupt the people of the county of
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Toulouse. In this business he spent seven years. Afterwards he came to Rome to the
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Fourth Lateran Council, along with the Bishop of Toulouse, that the Order which he had
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founded might be confirmed by Innocent III. While the matter was under consideration,
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Dominick, by the advice of the Pope, went home, that he might put his Rule into shape.
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He returned again to Rome, and obtained from Honorius III., the immediate successor of
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Innocent, the confirmation of the Order of Preachers. At Rome Dominic founded two
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Convents, one for men, and one for women. He raised three dead men to life, and worked
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many other miracles, whereby the Order of Preachers became exceedingly spread abroad.
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By his work convents were already during his life-time established in all countries,
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and almost countless persons embraced the life of prayer and godliness. In the year of
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Christ 1221 he fell sick of a fever at Bologna. When he understood that he was about to
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die, he called together his brethren and disciples, and exhorted them to innocence and
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uprightness. Lastly, he left to them as his legacy, love, lowliness, and poverty, and as
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the brethren were all praying, and the words were being said, Come ye to help him, ye
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Saints of God; run ye to meet him, ye Angels, he fell asleep in the Lord. Pope Gregory
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IX. afterwards placed his name among those of the Saints.
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status: { la: verified, en: verified }
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