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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
47 lines
3.4 KiB
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47 lines
3.4 KiB
YAML
# Verified against Divinum Officium (Latin Martyrologium, English translation).
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monthDay: "09-02"
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text:
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Sancti Stéphani, Regis Hungarórum et Confessóris; qui décimo octávo Kaléndas Septémbris obdormívit in Dómino.
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Romæ sanctæ Máximæ Mártyris, quæ, simul cum sancto Ansáno Christum conféssa, in persecutióne Diocletiáni, dum fústibus cǽditur, réddidit spíritum.
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Pámiæ, in Gállia, sancti Antoníni Mártyris, cujus relíquiæ apud Ecclésiam Palentínam, in Hispánia, magna veneratióne asservántur.
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Item sanctórum Mártyrum Diomédis, Juliáni, Philíppi, Eutychiáni, Hesýchii, Leónidæ, Philadélphi, Menalíppi et Pantágapæ; quorum álii igne, álii aqua, ense álii et cruce martýrium complevérunt.
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Nicomedíæ sanctórum Mártyrum Zenónis, atque Concórdii et Theodóri, filiórum ejus.
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Lugdúni, in Gállia, sancti Elpídii, Epíscopi et Confessóris.
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In Picéno item sancti Elpídii Abbátis, cujus nómine óppidum est appellátum, quod ejus sacrum corpus se possidére congáudet.
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In monte Sorácte sancti Nonnósi Abbátis, qui ingéntis molis saxum oratióne sua tránstulit, aliísque miráculis coruscávit.
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Eódem die Commemorátio sanctórum Mártyrum germanórum Evódii, Hermógenis et Callístæ; de quibus, in Syracusána Sicíliæ urbe martýrium passis, ágitur étiam séptimo Kaléndas Maji.
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Lugdúni, in Gállia, Translátio sanctórum Justi, Epíscopi et Confessóris, ac Viatóris, qui ejus fúerat miníster; quorum natális dies respectíve prídie Idus Octóbris et duodécimo Kaléndas Novémbris recensétur.
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At Rome, the holy martyr Maxima, who confessed Christ along with holy Ansanus, in the persecution under the Emperor Diocletian, and was beaten to death with cudgels.
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At Pamiers, in Gaul, (in the second century,) the holy martyr Antonine, whose relics are kept with great reverence in the church of Palencia in Spain.
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Likewise the holy martyrs Diomede, Julian, Philip, Eutychian, Hesychius, Leonides, Philadelphus, Menalippus, and Pantagapa, whereof some finished their testimony by fire, some by water, some by the sword, and some by the cross.
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At Nicomedia, (in the persecution under the Emperor Diocletian,) the holy martyrs Zeno and his sons, Concordius and Theodore.
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On the same day, (at Syracuse,) the holy brethren Evodius and Hermogenes and their sister Callista, all martyrs.
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Upon the same day is commemorated at Lyon, in Gaul, (in the fourth century,) the holy Confessor Justus, Bishop (of that see,) a man of wonderful holiness of life, gifted with the spirit of prophecy he resigned his Bishopric, and withdrew himself into the desert of Egypt, along with Viator his Reader. There he led for some years a life bordering upon the life of Angels, and, when the worthy end of his labours came, departed hence to receive a crown of righteousness from the Lord. It was the 14th day of October, but it was upon the 2nd of September that his sacred body was brought to Lyon, along with the bones of his blessed servant Viator.
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Also at Lyon, (in the fifth century,) was born into the better life the holy Confessor Elpidius, Bishop (of that see.)
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In the March of Ancona, (in the fifth century,) at the town called by his name, which rejoices to own his sacred body, the holy Abbot Elpidius.
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On Mount Soracte, the holy Abbot Nonnosus, who by his prayer moved a stone of great weight, and was famous.
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status:
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la: verified
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en: verified
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