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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
39 lines
3.3 KiB
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39 lines
3.3 KiB
YAML
# Verified against Divinum Officium (Latin Martyrologium, English translation).
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monthDay: "05-14"
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text:
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Tarsi, in Cilícia, natális sancti Bonifátii Mártyris, qui, sub Diocletiáno et Maximiáno passus, deínde Romam advéctus, via Latína sepúltus est.
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In Gállia sancti Póntii Mártyris, cujus prædicatióne et indústria postquam duo Philíppi Cǽsares ad Christi fidem convérsi sunt, ipse, sub Valeriáno et Galliéno Princípibus, martýrii palmam adéptus est.
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In Sýria sanctórum Mártyrum Victóris et Coronæ, sub Antoníno Imperatóre; ex quibus Victor a Sebastiáno Júdice váriis et horréndis afféctus est cruciátibus. Cum autem ipsum Coróna, uxor cujúsdam mílitis, cœpísset beátum prædicáre ob martýrii constántiam, vidit duas corónas de cælo lapsas, unam Victóri et álteram sibi missam; cumque hoc audiéntibus cunctis testarétur, ipsa quidem inter árbores scissa, Victor vero decollátus est.
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In Sardínia sanctárum Mártyrum Justæ, Justínæ et Henedínæ.
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Ferénti, in Túscia, sancti Bonifátii Epíscopi, qui (ut refert beátus Gregórius Papa) sanctitáte et miráculis a puerítia cláruit.
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In pago Betharram, diœcésis Baionénsis, sancti Michaélis Garicoïts, Confessóris, Congregatiónis Presbyterórum Missionariórum a Sacro Corde Jesu Fundatóris, apostólico zelo insígnis, quem Pius Papa Duodécimus Sanctórum fastis adscrípsit.
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Niciæ, in Subalpínis, sanctæ Maríæ Domínicæ Mazzaréllo, Cofundatrícis Institúti Filiárum Maríæ Auxiliatrícis, quæ, humilitáte, prudéntia et caritáte præclára, in album sanctárum Vírginum a Pio Papa Duodécimo fuit reláta.
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The holy martyr Boniface, who suffered in the persecution under Diocletian and Maximian at Tarsus, in Cilicia, and whose body was thence brought to Rome and buried on the Latin Way.
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[At Cimiez, hard by Nice,] in Gaul, the holy martyr Pontius. By his preaching and carefulness he turned the two Caesars of the name of Philip to Christ, and himself gained the palm of martyrdom under the Emperors Valerian and Gallienus.
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In Syria, the holy Victor and Corona, martyrs under the Emperor Antoninus. Victor was put to diverse and horrid tortures under the judge Sebastian. Corona, who was the wife of a certain soldier, was fain to cry out that he was blessed, because of the constancy in his testimony, whereupon she saw two crowns descending from heaven, the one for Victor and the other for herself, and when she had borne witness to this in the hearing of all, she was torn asunder between trees, and Victor was beheaded.
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In Sardinia, [in the second century,] the holy martyrs Justa, Justina, and Henedina.
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At Rome, [in the year 824,] the holy Pope Paschal I, who brought up a great number of bodies of the holy martyrs out of the Catacombs and put them in honourable places in diverse churches.
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At Ferentino, in Tuscany, [in the sixth century,] the holy Boniface, Bishop [of that see,] who was marked by holiness and miracles from his very boyhood, as is told by blessed Pope Gregory.
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At Naples, in Campania, [in the sixth century,] holy Pomponius, Bishop [of that see.]
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In Egypt, [in the year 348,] the holy Abbot Pachom, who built many monasteries in that land, and wrote down a rule for monks, at the dictation of an Angel.
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status:
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la: verified
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en: verified
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