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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
41 lines
3.4 KiB
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41 lines
3.4 KiB
YAML
# Verified against Divinum Officium (Latin Martyrologium, English translation).
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monthDay: "05-09"
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text:
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Naziánzi, in Cappadócia, natális beáti Gregórii Epíscopi, Confessóris et Ecclésiæ Doctóris, ob singulárem divinárum rerum doctrínam cognoménto Theólogi; qui collápsam Constantinópoli cathólicam fidem, ipsíus urbis Episcopátum gerens, restítuit, hæresésque insurgéntes compréssit.
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Romæ sancti Hermæ, cujus Apóstolus Paulus in Epístola ad Romános méminit. Ipse autem Hermas, digne semetípsum sacríficans acceptabilísque Deo hóstia factus, virtútibus clarus cæléstia regna petívit.
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Cállii, via Flamínia, pássio sancti Geróntii, Epíscopi Ficoclénsis.
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In Pérside sanctórum Mártyrum trecentórum et decem.
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In Ægýpto sancti Pachómii Abbátis, qui plúrima erexit in ea regióne monastéria, et régulam Monachórum scripsit, quam ab Angelo dictánte didícerat.
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In castro Vindecíno, in Gállia, deposítio sancti Beáti Confessóris.
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Bonóniæ beáti Nicolái Albergáti, Mónachi Carthusiáni, ejúsdem civitátis Epíscopi et sanctæ Románæ Ecclésiæ Cardinális, sanctitáte et Apostólicis Legatiónibus clari; cujus corpus Floréntiæ, apud Carthusiános, cónditum est.
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Constantinópoli Translátio sanctórum Andréæ Apóstoli, et Lucæ Evangelístæ de Acháia; et Timóthei, uníus ex discípulis beáti Pauli Apóstoli, ab Epheso. Corpus autem sancti Andréæ, longo post témpore Amálphim devéctum, ibi pio fidélium concúrsu honorátur; ex cujus sepúlcro liquor ad languóres curándos júgiter manat.
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Romæ item Translátio sancti Hierónymi Presbýteri, Confessóris et Ecclésiæ Doctóris, ex Béthlehem Judæ ad Basílicam sanctæ Maríæ ad Præsépe.
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Bárii quoque, in Apúlia, Translátio sancti Nicolái, Epíscopi et Confessóris, e Myra, civitáte Lýciæ.
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At Nazianzus, in Cappadocia, the blessed Gregory, Archbishop of Constantinople, who on account of his wonderful teaching of the things of God is surnamed the Theologian, who set up again the Catholic faith at Constantinople when it had fallen, and stilled the swelling waves of heresy.
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At Rome, the holy Hermes, of whom the Apostle Paul maketh mention in his Epistle to the Romans. He made a worthy offering of himself, and being made acceptable as a sacrifice to God, he departed hence to the kingdom of heaven, famous for good works.
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In Persia, 310 holy martyrs.
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At Cagli, on the Flaminian Way, suffered the holy Gerontius, Bishop of Cervia.
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At Vendôme, [in the third century,] deceased, the holy Confessor Beatus. At Constantinople is commemorated the translation of the bodies of the holy Apostle Andrew, and of the holy Evangelist Luke, out of the Peloponnesos, and of that of Timothy, the disciple of the blessed Apostle Paul, out of Ephesos. The body of the holy Andrew was carried to Amalfi a long while after, and godly multitudes of the faithful there gather to do it reverence. At the grave thereof is secreted a liquid for the healing of diseases.
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There is also commemorated at Rome the translation of the body of the holy Priest Jerome, Doctor of the Church, from Bethlehem of Juda into the cathedral church of St. Mary-by-the-Manger, [commonly called St. Mary the Greater.]
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Also there is commemorated at Bari, in Apulia, the translation thither of the body of the holy Bishop Nicholas, from [his see at] Myra, a city of Lycia.
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status:
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la: verified
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en: verified
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