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Pulls in verified content from Divinum Officium rather than placeholders: 17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full 121-reading Regula cycle, plus the Athanasian Creed. Ordo corrections driven by review against the real engine output: - Capitulum and Preces now pick a Sunday/feast vs. ferial form (calendar/isSundayOrFeast); ferial Preces said every ferial day by choice. - Chapter responsory, hymn doxology, and the opening versicle's Alleluia/Laus tibi all vary by season via a shared resolver (hours/seasonal-propers.ts). - Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts, verified against 363/365 real Martyrology headings) plus the historical "bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day) heading (a ported Golden-Number calculation). - Fixed responsory structure (was missing its initial full repeat), weekday psalm antiphons (opening as incipit-or-full by rank, full repeat after the psalms/Creed as its own part, "*" chant mark kept), scripture citations on the capitulum/lectio brevis, and V./R. markers switched from Unicode symbols to plain text for reliable font rendering. - Dropped Pretiosa and the dead-commemoration psalm (129) for time; trimmed section headings down to the ones that are actually named things (Preces, Chapter Office, etc. no longer relabel connective text). Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
31 lines
2.4 KiB
YAML
31 lines
2.4 KiB
YAML
# Verified against Divinum Officium (Latin Martyrologium, English translation).
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monthDay: "03-29"
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text:
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la: |
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Heliópoli, apud Líbanum, sancti Cyrílli, Diáconi et Mártyris, cujus jecur, e discísso ventre avúlsum, Gentíles, sub Juliáno Apóstata, feráliter depásti sunt.
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In Pérside sanctórum Monachórum et Mártyrum Jonæ et Barachísii fratrum, sub Rege Persárum Sápore. Ex ipsis Jonas, pressus in cóchlea, confráctis óssibus, médius disséctus est; Barachísius autem, opplétis fáucibus pice ardénti, suffocátus.
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Nicomedíæ pássio sanctórum Mártyrum Pastóris, Victoríni et Sociórum.
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In Africa sanctórum Confessórum Armogástis Cómitis, Másculæ archimími, et Sáturi, régiæ domus procuratóris; qui, témpore Wandálicæ persecutiónis, sub Rege Ariáno Genseríco, pro confessióne veritátis, multa et grávia perpéssi supplícia atque oppróbria, cursum gloriósi certáminis implevérunt.
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In urbe Asténsi sancti Secúndi Mártyris.
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In monastério Luxoviénsi, in Gállia, deposítio sancti Eustásii Abbátis, qui sancti Columbáni discípulus et ferme sexcentórum Monachórum Pater fuit; ac, vitæ sanctitáte conspícuus, étiam miráculis cláruit.
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In Persia, under King Sapor, [in the year 326,] the holy martyrs Jonah and Barachisius. Jonah was pressed under a screw until his bones were broken, and cut through the middle. Barachisius was choked, by pouring boiling pitch into his mouth.
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At Balbec, in the Lebanon, [in the year 362,] the holy martyr Cyril the Deacon. The savage Gentiles, under the Emperor Julian the Apostate, cut open his belly, tore out his liver, and ate it.
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At Nicomedia, [in the year 303,] suffered the holy martyrs Pastor, Victorinus, and their Companions.
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In Africa, [about the year 461,] the holy Confessors Count Armogastes, Masculus the chief player, and Saturus, steward of the king's house, who suffered many and grievous pains and insults for confessing the truth, at the time of the Vandal persecution under the Arian King Genseric, and so finished a course of glorious contention.
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In the city of Asti, [in the second century,] the holy martyr Secundus.
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In the monastery of Luxeuil, [diocese of Besançon, in the year 625,] the holy Abbot Eustacius, a disciple of holy Columbanus. He was the father of nearly six hundred monks, and was famous not only for the holiness of his life, but also for miracles.
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status:
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la: verified
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en: verified
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