# Verified against Divinum Officium (Latin Regula, English translation).
canonicalDate: "03-31"
label:
  la: "Régula Sancti Patri Nostri Benedícti. Caput 49: De quadragésimæ observatióne"
  en: "The Rule of our Holy Father Benedict. Chapter 49: Concerning the Observance of Lent"
text:
  la: |
    Licet omni témpore vita mónachi quadragésimæ debet observatiónem habére, tamen quia paucórum est ista virtus, ídeo suadémus istis diébus quadragésimæ omni puritáte vitam suam custodíre, omnes páriter et neglegéntias aliórum témporum his diébus sanctis dilúere. Quod tunc digne fit, si ab ómnibus vítiis temperámus, oratiónis cum flétibus, lectióni et conpunctióni cordis atque abstinéntiæ óperam damus. Ergo his diébus augeámus nobis áliquid sólito pensu servitútis nostræ, oratiónes peculiáres, cibórum et potus abstinéntiam, et unusquísque super mensúram sibi indíctam áliquid própria voluntáte cum gáudio Sancti Spíritus ófferat Deo, id est: súbtrahat córpori suo de cibo, de potu, de loquacitáte, de scurrilitáte, et cum spiritális desidérii gáudio sanctum Pascha expéctet. Hoc ipsud tamen quod unusquísque offert, abbáti suo súggerat, et cum ejus fiat oratióne et voluntáte; quia quod sine permissióne patris spiritális fit, præsumptióni deputábitur et vanæ glóriæ, non mercédi. Ergo cum voluntáte abbátis ómnia agénda sunt.
  en: |
    Although the life of a monk ought always to have a Lenten character, yet because few have the degree of strength requisite for that, we therefore exhort that at least during Lent he live his life with scrupulous care and that likewise during this holy season he do away with any departures from strictness that may have been permitted at other times: and this is then done worthily when we restrain us from all faults and give heed to prayer with tears, to reading and to heartfelt penitence and to abstinence. Therefore at this season let us betake to us, as some addition to the accustomed severity of our holy servitude, special prayers and abstinence from food and drink, so that each of his own free will, with joy of the Holy Spirit, may offer to God somewhat over and above the measure laid upon him; that is to say, let him deny himself in the matter of food, of sleep, of talking, of mirth; and let him look forward to holy Easter with the joy of spiritual longing. Let each one however confide to his abbot exactly what it is he is offering and let it be done with the help of his prayer and with his consent, because what is done without the consent of one’s spiritual father will not be accounted meritorious, but presumptuous and vain-glorious. Therefore it is with the abbot’s consent that all things are to be done.
status:
  la: verified
  en: verified