# Matins Nocturn 2 for "5th Sunday of October" (Tempora/105-0.txt) — see
# month-week-081.yml's header for the id scheme. Responsory reuses 101's
# own Responsory4 (source's own cross-reference).
id: month-week-105
readings:
  - nocturn: 2
    isGospel: false
    source: "St. Gregory Nazianzen, Sermon 20, On the Maccabees"
    text:
      la: >-
        Eleázarus primítiæ eórum qui hic ante Christum sunt passi, quemádmodum post Christum
        Stéphanus. Is vir et sacérdos et senex, canus capíllis, canus et prudéntia, prius quidem pro
        pópulo sacrificábat et orábat: nunc autem semetípsum hóstiam óbtulit Deo perfectíssimam ad
        totíus pópuli expiatiónem, faustum certáminis inítium, ad quod loquens páriter ac tacens
        cohortabátur. Obtúlit autem et fílios septem, suæ frúctus disciplínæ, hóstiam vivéntem,
        sanctam, beneplácitam Deo, omni legáli sacrifício splendídiorem et puríorem: quæ sunt enim
        filiórum, ad patrem referri, æquíssimum ac justíssimum est.


        Ibi tum generósi et magnánimi púeri, generósæ matris nóbilis proles, gloriósi veritátis
        propugnatóres, Antíochi tempóribus excelsióres, veri Mosáicæ legis discípuli, paternórum
        rítuum observantíssimi, númerus apud Hebrǽos laudábilis, et propter septenáriæ quiétis
        mystérium venerábilis, unum spirántes, unum spectántes, unum illud ad vitam iter agnoscéntes,
        ut mortem Dei causa suscíperent: non minus ánimis fratres quam corpóribus, inter se mútuæ
        mortis ǽmuli: o rem admirándam! torménta quasi thesáuros præripiéntes, pro magístra lege
        perícula subeúntes, quæ non magis illáta formidábant, quam relícta requirébant, unum illud
        veríti, ne týrannus a pœnis desísteret, ne quis ipsórum sine corónæ prǽmio discéderet, ne
        invíti fratres alii ab alio sejungeréntur, et ne, in eo discrímine cruciátibus erépti, mala
        victória superárent.


        Erat ibi fortis et generósa mater, puerórum simul ac Dei amans, cujus matérna víscera supra
        natúræ consuetúdinem dilaniabántur. Non enim filiórum, qui in torméntis erant, miserebátur, sed
        timóre angebátur, ne non ea suscíperent: neque magis eos, qui e vita migráverant, desiderábat,
        quam precabátur, ut relíqui cum illis conjungeréntur: de quibus fíliis magis quam de mórtuis
        erat sollícita. Horum enim dúbium erat certámen, at illórum secúrus vitæ éxitus: atque illos
        quidem jam Deo adjúnxerat; de his vero, quómodo eos Deus susciperet, laborábat. O virílem
        ánimum in córpore muliébri! o admirábile magni ánimi increméntum!
      en: >-
        Eleazar was the first-fruits of those who suffered before the coming of Christ, even as Stephen
        was the first-fruits of those who suffered after that coming. He was a Priest and an Elder,
        grey in years, and grey also in wisdom. Once he had sacrificed and prayed for the people, but
        now the time came when he offered himself to God as a burnt sacrifice without blemish, a
        peace-offering for all the people, a blessed beginning in that struggle whereunto his words and
        his silence were alike their exhortation. He presented likewise the bodies of seven children,
        the offspring of his teaching, a living sacrifice, holy, acceptable unto God, (Rom. 12:1,) an
        oblation more glorious and more pure than any legal offering, for to give the father credit of
        his children is most meet and right.


        There stood the noble and highminded lads, the gallant sons of a noble mother, the glorious
        champions of the truth, men to whom the epoch of Antiochus was an anachronism, true disciples
        of the Law of Moses, straitest of the observers of the rites of their forefathers, in that
        seven-fold number which the Hebrews bless, and which is hallowed and worshipful through the
        reckoning of Sabbath — there they stood, with one longing, and one aim, looking to one road to
        life, even to receive death for God's sake; there they stood, brethren in soul not less than in
        body, only covetous one of the other's death. O what a mystery! They snatched at agony as at
        treasure, and perilled themselves for the teaching of the Law, with no more fear for what was
        before than regret for what was behind. Their dread was but one, even lest any should go
        uncrowned, lest brother should be unwillingly parted from brother, and be saved from the
        torment of the conflict to gain a disastrous victory.


        There stood the brave and noble mother, burning with love of her children and of God, with her
        heart rent as few human hearts are riven. Her agony was not so much on account of the tortures
        which her children suffered, as from fear lest they should shrink therefrom. She yearned not
        more over those who left this life than she prayed that they who were left might join them; her
        anxiety was for the living rather than for the dead. The living were still contending, the dead
        had safely left the field; concerning the living she was straitened in not knowing how God
        would receive them, the dead she knew that God had joined unto Himself. O what a manly soul in
        a woman's body! O what an admirable growth of a great soul!
    responsory:
      la: "R. Impetum inimicórum ne timuéritis: mémores estóte, quómodo salvi facti sunt patres nostri: * Et nunc clamémus in cælum et miserébitur nostri Deus noster.\nV. Mementóte mirabílium ejus, quæ fecit pharaóni et exercítui ejus in Mari Rubro.\nR. Et nunc clamémus in cælum et miserébitur nostri Deus noster."
      en: "R. Be ye not afraid of the assault of the enemy; remember how our fathers were delivered. * Now, therefore, let us cry unto heaven, and our God will have mercy upon us.\nV. Remember His marvellous works that He hath done unto Pharaoh and his host in the Red Sea.\nR. Now, therefore, let us cry unto heaven, and our God will have mercy upon us."
    status: { la: verified, en: verified }