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76cc363a75
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# Read directly from the reference engine: Sancti/12-12n.txt --
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# "Beatæ Mariæ Virginis de Guadalupe;;Duplex;;3;;vide C11" (Common of
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# the BVM), the same rank family and `n` (national-calendar) sourcing as
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# apparition-of-the-immaculate-bvm.yml (Our Lady of Lourdes, Feb 11) --
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# not a canonization so the late-canonization deflation rule doesn't
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# apply; the cultus itself is old enough for the project's period
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# (Benedict XIV confirmed it 1754, Pius X named her Patroness of Latin
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# America). Own proper Oratio and [Ant 1], same scope as the Lourdes
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# feast -- no separate Vespers/Lauds antiphon set transcribed, Common of
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# the BVM (C11) carries the rest when she wins outright.
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id: our-lady-of-guadalupe
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name: "Our Lady of Guadalupe"
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rank: duplex
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common: common-of-the-bvm
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propers: "our-lady-of-guadalupe"
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@@ -1,7 +1,12 @@
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# Verified against Divinum Officium (Monastic Tridentinum 1617), live
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# Verified against Divinum Officium (Monastic Tridentinum 1617), live
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# kalendar check (2025-12-11) -- an ordinary Advent feria
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# kalendar check (2025-12-11) -- an ordinary Advent feria
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# (privileged-feria-minor), Semiduplex wins outright, feria commemorated
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# (privileged-feria-minor), where a plain Semiduplex would normally win
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# in return. Own proper collect (Latin only -- see
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# outright. Superseded by the later octave-wins-class rework (see
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# st-juan-diego.yml, 2026-08): Dec 11 falls within the Immaculate
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# Conception's octave, whose elevated `wins: duplex` threshold now
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# outranks this Semiduplex, so he's actually demoted to a commemoration
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# and the Advent feria keeps the day (live-reconfirmed 2026-12-11 via
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# resolveDay). Own proper collect (Latin only -- see
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# propers/common/st-damasus-collect.yml for the missing-English note), no
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# propers/common/st-damasus-collect.yml for the missing-English note), no
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# unique antiphon of his own.
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# unique antiphon of his own.
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id: st-damasus
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id: st-damasus
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# Read directly from the reference engine: Sancti/12-09n.txt --
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# "S. Juan Diego;;Duplex optional;;2.5;;vide C5" (Common of a Confessor
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# Not a Bishop) -- an `n` (national-calendar) file, not part of either
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# Tridentine 1906 or Divino Afflatu 1954 (canonized 2002, added to the
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# Mexican/US calendars afterward). "Duplex optional" isn't a real
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# historical rank at all (a post-Vatican-II ranking concept vu's
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# FeastClass scale has no slot for) -- mapped here to an ordinary Duplex
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# first, then deflated one tier to Semiduplex per the standing
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# late-canonization rule (St. Rose of Lima precedent, CLAUDE.md). Live
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# resolveDay check (2026-12-09): Semiduplex alone would clear
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# privileged-feria-minor's own threshold, but Dec 9 falls within the
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# Immaculate Conception's octave, whose elevated `wins: duplex`
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# threshold (calendar/octaves.ts) outranks a plain Semiduplex -- so he's
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# demoted to a commemoration and the Advent feria keeps the day, same
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# actual behavior as St. Damasus at Dec 11 (that file's own header
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# comment predates the octave-wins-class rework and is stale on this
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# point). No unique collect/antiphon in the source -- Common of a
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# Confessor Not a Bishop only, same profile as st-hyacinth.yml.
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id: st-juan-diego
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name: "St. Juan Diego, Confessor"
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rank: semiduplex
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common: common-of-a-confessor
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propers: null
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collectCommon: collect-c5
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collectName:
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la: ["Joánnis Dídaci"]
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en: ["Juan Diego"]
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benedictusCommon: common-of-a-confessor
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minorHoursCommon: common-of-a-confessor
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@@ -466,8 +466,10 @@ days:
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"12-06": [st-nicholas]
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"12-06": [st-nicholas]
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"12-07": [st-ambrose]
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"12-07": [st-ambrose]
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"12-08": [immaculate-conception]
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"12-08": [immaculate-conception]
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"12-09": [st-juan-diego]
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"12-10": [st-melchiades]
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"12-10": [st-melchiades]
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"12-11": [st-damasus]
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"12-11": [st-damasus]
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"12-12": [our-lady-of-guadalupe]
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"12-13": [st-lucy]
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"12-13": [st-lucy]
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"12-15": [st-eusebius-of-vercelli]
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"12-15": [st-eusebius-of-vercelli]
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"12-20": [vigil-of-st-thomas]
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"12-20": [vigil-of-st-thomas]
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@@ -0,0 +1,9 @@
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# Read directly from web/www/horas/Latin/Sancti/12-12n.txt's own [Ant 1]
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# and its English counterpart.
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id: our-lady-of-guadalupe-antiphon
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text:
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la: "Elégi et sanctificávi locum istum; * Ut sit ibi nomen meum, et permáneant óculi mei, et cor meum ibi cunctis diébus."
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en: "I have chosen and made holy this place, * that my name may be there, and mine eyes, and my heart may remain there for all the days."
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status:
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la: verified
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en: verified
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# Read directly from web/www/horas/Latin/Sancti/12-12n.txt's own [Oratio]
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# and its English counterpart.
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id: our-lady-of-guadalupe-collect
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text:
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la: |
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Orémus.
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Deus, qui sub beatíssimæ Vírginis Maríæ singulári patrocínio constitútos perpétuis
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benefíciis nos cumulári voluísti: præsta supplícibus tuis; ut, cujus hódie
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commemoratióne lætámur in terris, ejus conspéctu perfruámur in cælis.
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Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in
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unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
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R. Amen.
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en: |
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Let us pray.
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O God, who hast placed us under the special patronage of the most Blessed Virgin
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Mary, and hast been pleased to shower perpetual blessings upon us: grant to thy
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suppliants; that, as we are brought joy on earth by the commemoration today, we may
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enjoy her sight in heaven.
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Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the
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unity of the Holy Ghost, God, world without end.
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R. Amen.
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status:
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la: verified
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en: verified
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# Own proper antiphon (our-lady-of-guadalupe-antiphon.yml), paired with
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# the standard BVM commemoration versicle already verified elsewhere in
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# this app (propers/common/lauds-suffrage-bvm.yml -- 'V. Ora pro nobis
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# sancta Dei Genitrix'). Collect is the saint's own real proper
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# (our-lady-of-guadalupe-collect.yml), unchanged. Same pattern as
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# apparition-of-the-immaculate-bvm-commemoration.yml.
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id: our-lady-of-guadalupe-commemoration
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text:
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la: |
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Ant. Elégi et sanctificávi locum istum; * Ut sit ibi nomen meum, et permáneant óculi
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mei, et cor meum ibi cunctis diébus.
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V. Ora pro nobis sancta Dei Génitrix.
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R. Ut digni efficiámur promissiónibus Christi.
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Orémus.
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Deus, qui sub beatíssimæ Vírginis Maríæ singulári patrocínio constitútos perpétuis
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benefíciis nos cumulári voluísti: præsta supplícibus tuis; ut, cujus hódie
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commemoratióne lætámur in terris, ejus conspéctu perfruámur in cælis.
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Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in
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unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
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R. Amen.
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en: |
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Ant. I have chosen and made holy this place, * that my name may be there, and mine
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eyes, and my heart may remain there for all the days.
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V. Pray for us, holy Mother of God.
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R. That we may be made worthy of the promises of Christ.
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Let us pray.
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O God, who hast placed us under the special patronage of the most Blessed Virgin
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Mary, and hast been pleased to shower perpetual blessings upon us: grant to thy
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suppliants; that, as we are brought joy on earth by the commemoration today, we may
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enjoy her sight in heaven.
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Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the
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unity of the Holy Ghost, God, world without end.
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R. Amen.
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status:
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la: verified
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en: verified
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# Matins Nocturn 2 reading for Our Lady of Guadalupe, Dec 12. Sourced
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# from web/www/horas/Latin/Sancti/12-12n.txt's single Lectio94 (the
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# apparition narrative, one continuous piece before &teDeum) and its
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# English counterpart. No Nocturn 3 in the source at all (unlike Our
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# Lady of Lourdes' 12-10bmv cross-reference) -- defers to the Common of
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# the BVM's own Nocturn 3, not transcribed here, same pattern as
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# st-hyacinth.yml's "No Lectio7-9" note.
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id: our-lady-of-guadalupe
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Méxici, in colle Tepeiacénsi, anno millésimo quingentésimo trigésimo primo Deípara
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Virgo María Joánni Dídaco neóphyto, uti pie tráditur, sese vidéndam prǽbuit, eíque
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ad antístitem Joánnem de Zumárraga mandátum dedit, quod et instánter iterávit, de
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æde síbimet ínibi construénda. Epíscopus vero signum expétiit. Mox neóphytum
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pátruo moritúro sacraménta longínquius ab apparitiónis loco quæréntem, tértio visu
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dignátur alma Mater, de pátrui sanitáte serénat, rosásque extra tempus obórtas, in
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ejus pállio compósitas, ad epíscopum deférri jubet. Cujus in conspéctu rosis
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effúsis, Maríæ imágo, ipsi pállio impréssa, uti tráditur, mirum in modum
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præséntibus appáruit. Quæ in sacéllo episcopáli primum asserváta, dein ad
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exstrúctam ædem in colle Tepeiacénsi transláta, dénique in magnífico templo
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excépta est, quo turmátim plebes Mexicánæ magis magísque conveníre cœpérunt,
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veneratiónis grátia et frequéntiæ miraculórum. Ideóque tamquam præsentíssimum
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præsídium Mexicáni antístites, univérso pópulo plaudénte, beatam Vírginem Maríam
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de Guadalúpe in primáriam Patrónam gentis Mexicánæ elegérunt, quod Benedíctus
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décimus quartus apostólica auctoritáte rite confirmávit. Leo tértius décimus
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sacram effígiem áurea coróna, Colúmbi recurrénte die, anno millésimo octingentésimo
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nonagésimo quinto per Mexicánum archiepíscopum decorávit. Sanctus vero Pius
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décimus beátam Vírginem Guadalupénsem univérsæ Américæ Latínæ Patrónam declarávit.
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en: >-
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In Mexico, on the hill of Tepeyac, in the year 1531, the God-bearing Virgin Mary,
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as is piously handed down, appeared to the neophyte Juan Diego, and gave him a
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command for Bishop Juan de Zumarraga, which she urgently repeated, that a church
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was to be constructed in her name at that location. The bishop, however, requested
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a sign. Then, while he was seeking the sacraments for his dying uncle far from the
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place of the apparition, his loving Mother favored the neophyte with a third
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vision, assured him of his uncle's health, and after he had gathered roses into his
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cloak that had blossomed out of season, she ordered him to take them to the bishop.
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The roses having spilled out in the sight of the bishop, an image of Mary,
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impressed upon the cloak itself, according to the tradition, appeared to those
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present in a wondrous manner. At first kept in the bishop's chapel, then
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transferred to a shrine constructed on the hill of Tepeyac, it was finally moved to
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a magnificent temple, to which Mexicans increasingly began to gather in droves, for
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reasons of veneration and frequency of miracles. And therefore as an ever-present
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defense, the Mexican bishops, to the applause of the whole people, chose the
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Blessed Virgin Mary of Guadalupe as the first Patroness of the Mexican people,
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which was duly confirmed by the apostolic authority of Benedict XIV. Leo XIII
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adorned the sacred image with a golden crown on Columbus Day, 1895, by the agency
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of the archbishop of Mexico. And St. Pius X declared the blessed Guadalupan Virgin
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as the Patroness of all Latin America.
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status: { la: verified, en: verified }
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