isSundayOrFeastOffice treats any sanctoral winner, Vigils included, as a
"feast," so a Vigil day was getting the Sunday/feast Preces. Add a
by-day-kind 'vigilIsFerial' flag, set only on Prime's Preces part (its
capitulum keeps the old behavior), so a Vigil-ranked winner now routes
to the ferial Preces text instead.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01HWN869GrMFHqrer9fdCBbF
resolveOffice in both hours only substituted a feast's own proper
chapter/responsory/hymn/versicle, gated at duplex-majus+ (piggybacking
eligibility on Lauds' psalmody-override table). A simplex/semiduplex
feast with no proper content of its own dropped straight to the plain
ferial default, skipping their Common entirely (caught via St. Louis,
Simplex, common-of-a-confessor-not-bishop).
Add resolve-common.ts's resolveOfficeBundle: tries the winner's own
proper bundle first, then their Common's bundle, eligibility tested
rank-agnostically via the existing getMinorHourOverrideId (any
sanctoral winner) rather than duplex-majus+ — matching the rule
already used for the minor hours. Applied to both Lauds and Vespers.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01HWN869GrMFHqrer9fdCBbF
English used the same id-derived Latin title (e.g. "Canticum Ezechiae")
for every language. Now English uses the authored name from
lauds-canticles.ts when one exists, falling back to the derived title
for names already conventional untranslated in English (Benedictus,
Magnificat, Nunc Dimittis) and Matins' scripture-ref-derived ids.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01HWN869GrMFHqrer9fdCBbF
Reuses the existing lauds-short-litany proper (Kyrie eleison x3 + Pater
noster) rather than a Matins-named duplicate, same reuse discipline
Vespers already applies. Unlike Lauds/Vespers's own preces, this fires
every day with no ferial/Sunday swap and is never omitted.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01VpKT73TSqRNnE2CSD8GpUY
Terce, Sext, and None each had a byte-identical 'hymn' case
(resolveCommon(part.textRef.id), no doxology mechanism, no override/
season tiering). Replace all three with a single shared
resolveSelfContainedHymn helper in resolve-common.ts.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01F25189JqjXddUhU9hM9nUS
resolveMatinsHymn gained a Common-category tier (override -> octave ->
Common category -> season -> ferial), reusing matins-psalmody-
overrides.ts's own getSaintRecord(id)?.common lookup pattern. The
invitatory antiphon (invitatoryParts), previously one hardcoded fixed
text for every day of the year with only full-vs-incipit doubling
varying by rank, now goes through a real resolveMatinsInvitatoryText
(override -> Common category -> season -> ferial, no octave tier) before
the doubling step.
Content authored this pass: Common-of-an-Apostle only, both hymn
(matins-hymn-common-of-an-apostle.yml, "Aeterna Christi munera") and
invitatory antiphon (matins-invitatory-common-of-an-apostle.yml, "Regem
Apostolorum Dominum"), both read directly from the reference engine's
Commune/C1.txt. Live-verified: St. Bartholomew (2026-08-24) and St.
Andrew (2026-11-30) both now resolve to this Common's text.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01F25189JqjXddUhU9hM9nUS
The same idiom (splitNamedAntiphon + isDoubleOrHigher(...) ? full :
incipit) was copy-pasted at 11 call sites across 8 hour files. Add one
shared openingAntiphon(antiphon, winner) helper in resolve-common.ts
and use it everywhere a psalm/canticle antiphon's opening form is
decided. Pure dedup, no behavior change.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01F25189JqjXddUhU9hM9nUS
nocturnReadingIds unconditionally pooled the plain temporal-cycle and
month-week reading ids into every day's nocturn-reading pool, even when
a real feast wins the day outright with zero commemorations
(decideOccurrence's `ordinary-feria` branch, which correctly suppresses
the temporal identity entirely). St. Bartholomew (duplex-2-classis,
2026-08-24, a Monday) has no Nocturn 3 content of his own, so the
leftover 13th-Sunday-after-Pentecost and month-week readings wrongly
filled his Nocturn 3.
Gate the pooling on whether the day's own occurrence decision actually
retained the temporal identity (day.winner.kind === 'temporal', or a
`temporal`-kind entry in day.commemorations) — mirrors getDayCollects's
existing pattern for the same question.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01F25189JqjXddUhU9hM9nUS
Matins now sings "Te decet laus" (Psalterium/Common/Prayers.txt's [Te
decet]) immediately after the Te Deum on every 3-nocturn day, matching
Rule of Benedict ch. 11's close of Vigils. New common text
te-decet-laus.yml, wired into both matins.ts branches that render a Te
Deum; absent on ferial days along with it.
Also drops Psalm 129 (De profundis) from the Lauds ferial Preces and
Psalm 50 (Miserere) from the Vespers ferial Preces, per direct
instruction — both were embedded inline in the live-transcribed text.
Updated the affected fixture tests to key off a versicle that survives
the removal instead of the now-absent psalm text.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EWzE3kaSZCs79fPBrrE1aF
buildReadingPool concatenated readings in id-processing order, so a later
post-Pentecost Sunday's Nocturn 3 (from its own temporalId file) could land
ahead of its Nocturn 2 (from the newly-added month-week id) in the pool,
flipping which nocturn slot each landed in. Group by each reading's own
nocturn tag instead, ascending, preserving id/file order within each group.
Also logs three follow-up items to TODO.md: displaying "Te decet laus",
the missing responsory marker convention in nocturn-readings content, and
removing Ps 129/50 from the Lauds/Vespers ferial Preces.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EWzE3kaSZCs79fPBrrE1aF
The later post-Pentecost Sundays' real Nocturn 2 patristic content isn't
keyed by Pentecost offset in the reference engine — it's keyed by civil
calendar month/week (the old "Scriptura occurrens" cycle), which shifts
relative to post-pentecost-NN every year depending on Easter's date. Port
Date.pm's monthday() algorithm (pre-1955/Tridentine rubrics) as a new,
date-driven id, author all 20 August-November month-week files from the
reference engine's Tempora/0MN-0.txt sources, and pool them in
hours/matins.ts as a third, independent reading source alongside the
existing temporalId lookup.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EWzE3kaSZCs79fPBrrE1aF
Every psalm's opening antiphon (Lauds, Prime, Terce, Sext, None,
Vespers, Compline's callers, Matins) now runs through applyFlexaMark,
marking the boundary in both the displayed antiphon and the psalm's
first verse — e.g. today's Sunday Matins Nocturn 1: "Ant. The king
rejoices ‡" / "The king rejoices ‡ in thy strength, O Lord...".
Live-verified against the reference engine's own rendering for Ps 20.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01UCvvgFLrhXNVFUThz6kanw
Ports Divinum Officium's getantcross/depunct (horas.pl): finds where a
displayed antiphon's words stop matching a psalm's first verse, so the
mark can later show where the antiphon leaves off and the psalm's own
text resumes. Not yet wired into any hour builder.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01UCvvgFLrhXNVFUThz6kanw
Researched whether September/Advent Ember days belong in the
movable-feasts.ts table alongside Christ the King/Immaculate Heart of
Mary. Live-verified against the reference engine they don't: Ember days
are privileged ferias (a saint can still win outright against them), not
named feasts contesting the day by rank.
Two smaller pieces instead: calendar/temporal.ts's septemberEmberDayOffset
(Sunday nearest Sept 14, same "nearest" arithmetic adventStart already
used, factored into a shared nearestSunday helper) feeds a new
resolveTemporalCategory check giving those 3 dates privileged-feria-minor
(live-verified correct); calendar/ember-days.ts's applyEmberDay relabels
the day's own temporal id to the Ember day's own (so its real content is
found) when the feria itself wins, or adds a commemoration when a saint
does. Advent Ember days needed no precedence change -- Advent's own
season default already covers them.
Found and fixed a real bug along the way: matins.ts's nocturnReadingIds
only ever pulled a commemorated *sanctoral* id's own readings, never a
commemorated *temporal* one's -- so a commemorated Ember day (the common
case) would never have surfaced its own content. Same root cause as the
day.winner.id gap the IHM relocation fixed earlier, just hiding in the
commemorations loop instead.
Authored all 6 days' real collect + 3 Matins readings each, transcribed
directly from the reference engine (September: Tempora/093-{3,5,6}.txt;
Advent: Tempora/Adv3-{3,5,6}.txt, whose lessons are themselves a
cross-reference to the Annunciation's own Common, followed and
transcribed from there). Kept as 3 separate readings per day rather than
the usual combine-into-one default, since each carries its own
genuinely distinct proper responsory.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01VZSAgRi4QE4XRTqVto93zA
The bespoke applyImmaculateHeart function (following the applyMarianSaturday/
applyChristTheKing precedent of one hand-written override function per
feast) doesn't scale: several more feasts are planned that all reduce to
"weekday N days from Easter Sunday" (Ember/Rogation days, more
Sacred-Heart-family Marian devotions, St. Joseph's pre-1955 Eastertide
feast, Lenten Friday Passion devotions), and one-off functions invite
subtle ordering bugs -- applyImmaculateHeart had to be sequenced after
applyMarianSaturday specifically or it would have been silently clobbered.
Replaced with calendar/movable-feasts.ts's generic applyMovableFeasts,
which scans calendar/temporal-feasts.ts's existing per-feast YAML records
for a new optional `easterOffset` field. Adding the next movable feast is
now a new data/calendar/temporal-feasts/<id>.yml file with `rank` and
`easterOffset` set, not a new TypeScript function. Same rank-compared,
commemorate-the-loser semantics as before, just centralized instead of
duplicated per feast.
christ-the-king, marian-saturday, and christmas-octave-sunday stay as
their own functions -- they're structurally different rules (a fixed
month-position search, a date-less fallback default, and a fixed-date-
range Sunday search, respectively), not Easter offsets, so force-fitting
them into this table wouldn't actually simplify anything.
No behavior change -- the existing Immaculate Heart of Mary test suite
passes unchanged through the new generic path.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01VZSAgRi4QE4XRTqVto93zA
resolveMatinsHymn's own doc comment already claimed the octave "keeps
the feast's own proper hymn all week," but the code never implemented
it -- it only matched when the day's own winner literally was
`assumption` (Aug 15 itself). Every other octave day (16, 17, 19, 20,
21, none of whom has a Matins hymn of their own authored) fell straight
through to the plain ferial hymn instead.
Adds a real octave-fallback tier between the existing per-feast override
and the seasonal tier. A deliberate departure from the reference engine,
which doesn't do this either (Monastic 1617's octave days have no
[Hymnus Matutinum] override at all) -- consistent with how this project
already treats octave readings/commemorations more generously than any
one source track.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01VZSAgRi4QE4XRTqVto93zA
Fixed Aug 22 collided outright with the Assumption's own octave-closing
day (both this project's blended calendar tracks are kept deliberately,
so one shouldn't permanently suppress the other). Moved IHM to the
Saturday after the Feast of the Sacred Heart -- its real diocesan date
from 1914 until Pius XII's 1944 fixed-date decree, and also the date the
1969 reform returned to.
Required real new mechanism, not just a data move: a new bespoke
calendar/index.ts override (applyImmaculateHeart, following the existing
applyMarianSaturday/applyChristTheKing precedent), a move from the
sanctoral saints store to the temporal-feasts store (different propers
lookup entirely), and a real bug fix in matins.ts's nocturnReadingIds,
which only ever picked up a *sanctoral* winner's own reading file.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01VZSAgRi4QE4XRTqVto93zA
sundayPsalmNocturn/sundayCanticleNocturn only ever rendered a
versicle's V. line, silently missing the responsory for Sunday Matins
and every Duplex+ weekday feast using matins-psalmody-overrides. Both
now share the versicleText helper introduced for the ferial nocturn
antiphons, which combines V./R. into one block.
Every non-Sunday, non-Duplex+ Matins nocturn rendered bare psalms with
no antiphon at all. Sourced each psalm's antiphon from Divinum
Officium's Monastic Matins psalter and regrouped to fit
psalter-distribution.yml's own already-established (and non-historical)
weekday psalm redistribution, since the source's own per-weekday
antiphon pairings don't survive that reslice intact.
The heading above each Matins octave reading was a bare Latin string
(e.g. "Sermo sancti Bernárdi Abbátis") rendered as-is in both the
Latin and English columns, since the app shows both languages side
by side rather than toggling. Widen OctaveReadingText.source and the
lesson part's label to carry per-language text, and render it as its
own lang-columns row like the body text beneath it.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01L3wxvz3mPXiHxkPB5JpnmD
Matins always rendered the plain ferial hymn, unlike Lauds/Vespers which
already check a duplex-majus+ override then a seasonal default first.
Surfaced by the Assumption's octave, which keeps the feast's own proper
hymn all week rather than falling back to ferial.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01L3wxvz3mPXiHxkPB5JpnmD
The substitutedOctaveId gate only checked temporalCategory, not who
actually won the day, so a saint winning outright within an active
octave (e.g. St. Bernard vs. the Assumption octave, Aug 20) silently
lost that octave's own commemoration block at Lauds/Vespers. Now
mirrors resolveOfficeWinner's real gate (day.winner.kind and
ALWAYS_OVERRIDE_TEMPORAL_IDS).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01L3wxvz3mPXiHxkPB5JpnmD
HOUR_IDS drove the nav's render order but was declared arbitrarily;
reorder to Matins, Lauds, Prime, Terce, Sext, None, Vespers, Compline
so the nav reads left-to-right the way the office actually unfolds.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Matins is hand-assembled in TS rather than driven by a data/hours/*.yml
parts list, so it never got the closing wired in that every other hour
has. Live-verified against the reference engine's Monastic Tridentinum
1617 Matutinum "Conclusio" block that Matins' closing text is
byte-identical to lauds-conclusio — reusing it the same way
Vespers already does.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
A different, wider rule than the psalm/canticle Gloria (Triduum-only):
responsories drop their Gloria for the whole of Passiontide (Passion
Sunday through Holy Saturday), except on a Sancti feast's own day —
live-verified (St. Joseph, Duplex I, 2027-03-19, landing in Passiontide
that year, keeps it; an ordinary ferial day in the same window omits it,
at both Compline and Prime).
Every responsory's stored text differs, Gloria-bearing vs Gloria-free,
by exactly one fixed-wording line, so resolve-common.ts's new
resolveResponsory filters that line out rather than requiring separate
per-season files or a data migration — mechanism first, per the
project's own stated content-authoring order. Wired into the four hours
that have a real responsory (Compline, Prime, Lauds, Vespers); Lauds/
Vespers' existing hand-authored Passiontide-proper responsories were
already Gloria-free and are unaffected.
Tenebrae's rubric replaces Matins' usual opening with a silently-said
Pater/Ave/Credo, live-verified against both Monastic Tridentinum 1617
and Divino Afflatu 1954 (Holy Thursday: Invitatorium and Hymnus both
"omittitur", no Ps 3 or versicle either). Since this app already never
renders that silent block on ordinary days either (data/hours/prime.yml),
the fix is a pure omission straight into Nocturn 1, using the same
isInTriduum window added for the Gloria Patri work.
Benedictus, Magnificat, and Nunc Dimittis had the Gloria Patri baked
verbatim into their propers YAML with no Triduum suppression; Matins'
Nocturn 3 OT canticles had none at all. Give the 'canticle' ResolvedPart
the same centrally-attached gloriaPatri field psalms already got, strip
the baked-in text, and drop Lauds' now-redundant local append/Triduum
check — live-verified that canticles follow the exact same Triduum-only
omission as psalms (e.g. Benedictus at Lauds of Holy Thursday).
Psalms across every hour rendered with no closing Gloria Patri at all.
Add it centrally (hours/index.ts) rather than per-hour, using a new
calendar/temporal.ts isInTriduum helper so it's correctly dropped from
Maundy Thursday through Holy Saturday and nowhere else — live-verified
against both of this app's actual source tracks (Divino Afflatu 1954
and Tridentine 1906), not just the modern Rubrics 1960 default. Also
fixes Lauds' existing but Triduum-blind canticle Gloria Patri append.
Adds a section-heading ResolvedPart kind and emits "Invitatory" and
"Nocturn I/II/III" headings in matins.ts, so the hour's structural
boundaries are visible instead of rendering as one undifferentiated
stream of parts. Ferial (1-nocturn) days get no Nocturn heading, matching
their existing single-unnumbered-nocturn design.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Builds every day label as a {en, la} pair (weekdays, ranks, season/ordinal
phrasing authored in Latin; proper names without an authored Latin form
fall back to their English string) and merges the date+day-label into one
header in the day-nav bar.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Nocturn 1 and 2 each get exactly one reading; Nocturn 3 absorbs the
rest of the pool, however large. A pool of only one reading goes to
Nocturn 3 rather than Nocturn 1.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Three related day-label bugs, all found via Aug 19's mislabeled Assumption
octave commemoration:
- A sanctoral winner that displaces the only active octave now shows the
octave's real "Nth Day within the Octave of X" phrasing (no rank, since
it's riding along under the winning feast), not a bare feast name.
- An octave's own closing day now titles itself "Octave of X", matching
the real DO's "in octava" vs. "infra octavam" distinction, instead of
"8th Day within the Octave of X".
- A sufficiently-ranked octave can now outrank a privileged temporal
season (e.g. the Immaculate Conception's octave outright winning several
of its days against Advent, live-verified against Divino Afflatu 1954),
via a new shared octaveGoverningPrivilegedDay helper used by both the
day label and the actual office-content resolver. Deliberately excludes
Christmastide, whose own stacked octaves are structurally already that
season's temporal content rather than a foreign add-on.
Updates a Matins test fixture that had unknowingly relied on the
Dec 15 bug (Advent ferial + a lone commemorated saint) and splits it into
a clean ferial case plus a dedicated commemorated-saint case.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
getMatinsPsalmodyOverride is now a genuine 3-tier lookup: proper
(saints/) -> Common (categories/, joined via the winner's own
SaintRecord.common) -> the plain ferial fallback, reversing the earlier
"category files are documentation-only" decision now that two
categories are trusted. Category files gain an `aliases` field;
common-of-a-martyr.yml lists common-of-a-martyr-bishop, since the
reference engine's own Matins psalmody redirects that Common outright
to plain Martyr — so its three Duplex+ saints (Ignatius, Callistus,
Boniface, none with proper text of his own) get real Common-tier
content with no new authoring.
tests/hours/matins.test.ts's old ferial-fallback proof (St. Ignatius)
is rewritten as a Common-tier proof; a fresh ferial-fallback proof
(St. John Bosco, an unauthored Confessor category) replaces it.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Split the store into categories/*.yml (generic Common-category psalm-
number/versicle/canticle scheme) and saints/*.yml (per-saint proper
antiphon overrides, unchanged shape) per the mechanism's own flagged
next step. St. Lawrence's file moves into saints/ with a category
cross-reference; resolution behavior (per-saint lookup, ferial
fallback when unauthored) is unchanged.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
matins.ts's three-nocturn gate correctly governed nocturn count
(Sunday, or Duplex+) but wrongly reused the literal Sunday psalmody as
content for every three-nocturn day, including a weekday feast. Live-
verified (Monastic Tridentinum 1617) that a Duplex+ weekday feast has
its own genuinely different psalmody -- confirmed per-Common-category,
not per-saint, by cross-checking St. Lawrence against St. Ignatius of
Antioch (a different Martyr sub-category, nearly identical psalm
numbers, different antiphons).
New mechanism (matins-psalmody-overrides.ts, mirroring the Lauds one
but keyed per-category) with St. Lawrence authored as the live-verified
proof; falls back to the plain ferial weekday table, redistributed into
3 nocturns, for every other Duplex+ id until its own category's content
is authored. Also generalizes the canticle shape to support a citation
spanning multiple scripture chapters under one heading (Lawrence's own
Nocturn 3), and adds the new Sirach/Jeremiah chapters his canticles cite.
A tie between an occurring saint's rank and an active octave now favors
the octave only on its own elevated closing day (live-verified: St.
Hyacinth vs. St. Lawrence's own Aug 17 closing day), not on an ordinary
octave day, where a tied saint still wins as before -- confirmed against
two already-tested counterexamples (St. Thomas of Canterbury, St.
Nicholas of Tolentino) that a blanket tie-flip would have broken.
getDayLabel previously dropped every commemoration whenever the day's
winner was a plain saint, and dropped every non-headline active octave
even when an octave itself won -- both fixed. Rank is now shown after
the day's own winner's name (previously not shown anywhere in the UI).
Also authored assumption-octave-day-3.yml, a real content gap (Aug 17,
day 3 of her octave) surfaced while fixing the above.
getDayCollects previously dropped kind: 'octave' commemorations
entirely, so on days where the temporal office keeps its own standing
(the Christmas Octave's own Nativity/Stephen/John/Holy-Innocents stack,
e.g. Dec 30) those octaves contributed nothing but a name in the day
label. Add an octave branch, gated on temporalCategory !== 'ordinary-
feria' -- the same condition resolveOfficeWinner uses -- so an ordinary
octave day's already-substituted primary content never gets a redundant
repeat.
Replaces the fixed Nocturn 1 = plan / Nocturns 2-3 = patristic slotting
with one ordered pool (scripture plan, winner/commemorations/temporal id,
active octaves) sliced evenly across however many nocturns the day has.
Also makes the bible-plan store dual-keyed so the Dec 25 - Jan 13 stretch
can key off a fixed calendar date alongside the usual (temporalId,
weekday) key. Mechanism only — content authoring is still 2 proof dates.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
hours/matins.ts no longer a stub: resolves a full ordo assembled
programmatically per day rather than a static parts list, since the real
structure (1 nocturn ferial vs. 3 on a Sunday or Duplex+ feast, a
variable number of readings) doesn't fit the pattern every other hour
uses. Several deliberate departures from the historical office, all per
direct instruction (see TODO.md's own writeup): Nocturn 1 always draws
from the user's bible-plan rather than the historical lectionary and
never contracts for "summer"; split historical lessons are recombined
except where the source genuinely changes; Nocturn 3 is gated at
Duplex-and-higher plus every Sunday; every commemorated saint and active
octave contributes its own reading, not just the office winner; a Gospel
reading is sourced only from the user's plan or the day's own proper
content, never a Common-of-Saints fallback; the Invitatory is framed like
an ordinary antiphoned psalm rather than the historical repeating
refrain.
ui/hour-view.ts renders the two new part kinds (nocturn-psalmody,
te-deum) and the extended lesson shape (responsory, Gospel flag).
New ResolvedPart kinds (nocturn-psalmody, te-deum) and lesson fields
(nocturn, source, isGospel, responsory) in hours/types.ts. Three new
content-store modules: propers/bible-plan.ts (the user's own continuous
scripture-reading plan, replacing the historical Nocturn-1 lectionary),
propers/nocturn-readings.ts (general feast/temporal-day Nocturn 2-3
readings, extending propers/octave-readings.ts's combine-into-one-reading
pattern via a newly-exported resolvePassages), and
propers/matins-responsories.ts (a per-book responsory pool, matched
loosely rather than by exact citation).
Data: Sunday's fixed 12-psalm/3-canticle psalmody (live-verified against
the reference engine), the invitatory antiphon, ferial hymn and
capitulum, the Te Deum, a seeded Isaiah responsory, two live-transcribed
scripture chapters, and the two bible-plan rows needed for this pass'
proof content.
Same eligibility rule as Lauds' psalmody override (a duplex-majus+
saint, or a named temporal feast), factored out to
resolve-common.ts's getOfficeOverrideId since Vespers has no
psalmody-override table of its own to piggyback eligibility on.
Authored via one live command=prayVespera query per id, reusing the
same clean per-saint dates already established for each one's Lauds
office-bundle override. The capitulum turned out to be byte-identical
between Lauds and Vespers for every one of the 30 ids checked, a real
Monastic-rite fact rather than a coincidence — so no
vespers-capitulum-<id>.yml files exist at all; the chapter falls
through to the already-authored lauds-capitulum-<id> directly instead
of duplicating identical content.
St. Scholastica's Vespers responsory, hymn, and versicle needed a hand
translation (same gap she has at Lauds/Terce/Sext/None — the reference
engine has no English for any of her proper content). Two more
one-line English gaps in the shared Immaculate Conception/Nativity of
the BVM responsory were filled with the standard Douay-Rheims/Ave
Maria wording.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Monastic 1617 has no ferial Preces at Vespers, same gap Lauds already
had — the fuller "Preces feriales Vespera" is byte-for-byte the Lauds
ferial Preces with Psalm 129 swapped for Psalm 50 in the source, live-
verified against the same clean Advent feria already used for Lauds.
The short Sunday/feast form turns out to be identical at both hours too,
so it's reused directly rather than duplicated.
Factors the shared ferial-or-vigil predicate out of hours/lauds.ts into
resolve-common.ts's isFerialOrVigil so both hours' -preces cases resolve
it the same way instead of keeping two copies in sync by hand.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Lauds had the identical issue Vespers started with: resolveOffice only
ever rendered the plain weekday chapter/responsory/hymn/versicle,
year-round, with no Advent/Lent/Passiontide/Paschaltide override —
same source file (Major Special.txt) as Vespers', just never wired up.
Ports the same seasonalOfficeSuffix-based precedence (per-feast/octave
override -> season -> weekday default) and the matching seasonal
content, transcribed the same way as Vespers' own (Monastic hymn
variants applied from the source's substitution notation against each
base Roman text). Paschaltide's chapter is byte-identical to Vespers'
own — the source aliases "[Pasch Vespera] = @:Pasch Laudes" — so both
hours' data files intentionally carry the same text rather than one
importing the other's id.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Wires resolveOrdo('vespers', ...) end to end: opening versicle,
weekday psalmody (4 groups, handling the joined Ps 115+116 and the
split Ps 138/143 via a PsalmRef-like shape), the chapter/responsory/
hymn/versicle office bundle, Magnificat, day-collects — reusing
resolveEveningDay so First/Second Vespers precedence and the cross-day
commemoration (both added in the previous commit) apply automatically
— and a closing that reuses Lauds' own conclusio, since no distinct
"Vespera" version of that exact text turned up in the source.
getMagnificatAntiphon mirrors getBenedictusAntiphon's saint/temporal-id
lookup order, but also falls back to real content Benedictus has no
equivalent of: the classic ferial set that quotes the Magnificat's own
text in sequence across the week, with the correct Monastic-rubric
variant picked for Tue/Thu/Fri/Sat (two of those needed a fresh
translation where the Monastic Latin diverges from the given English
in content, not just wording).
Also includes Vespers' own seasonal content (Advent/Lent/Passiontide/
Paschaltide chapter+responsory+hymn+versicle), transcribed from the
same source blocks as the weekday content, with the Monastic-specific
hymn variants hand-applied from the source's substitution notation
against each base Roman text (one transcription slip caught and fixed
mid-pass: the Passiontide hymn's closing lines had been copied from
the Roman text instead of the Monastic one actually being
transcribed). Passiontide's own responsory/hymn correctly omit the
Gloria Patri, matching real rubric and the source data as given.
All weekday/seasonal content marked `draft`, not `verified` — read
directly from the reference source, not cross-checked against a live
rendering per day the way the psalmody was.
Six other hours' resolvePart switches needed the three new HourPart
kinds ('vespers-psalmody', 'vespers-office', 'magnificat') added to
their exhaustive not-used lists so they still typecheck; three
pre-existing tests assumed Vespers was still "coming soon" and are
updated to exercise Matins (still the genuine stub) instead.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Live-querying settled the "sometimes 1, sometimes 2 allelúja" question:
categories without their own dedicated Paschaltide source-text chain
(Confessor-Bishop/Doctor, Abbot, Virgin, ...) get a mechanical single
suffix appended at render time, not a rank/octave-dependent count.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Continues the 94-saint batch this collects pass unblocked. Raw
Commune/*.txt fields don't reliably match what the engine actually
renders per hour -- same lesson as the collects pass, confirmed again:
no CommuneM/*.txt file defines explicit per-hour antiphon fields for any
category this batch needed, and the already-authored
common-of-a-confessor-bishop content (from the original 29-saint pass)
doesn't match Commune/C4.txt's own raw [Ant 1] either, since it was
live-query-sourced rather than read from the file directly. Fixed by
querying web/cgi-bin/horas/officium.pl directly (local Perl, not a
network fetch) for one representative saint per Common category, with
every representative's title verified against an accent-insensitive
name-stem match before its content is trusted -- caught a stale-date bug
this way: St. Emerentiana's stored clean-year comment actually rendered
St. Hilary of Poitiers's office that year.
Cross-querying multiple saints per nominal SaintRecord.common category
found the real liturgical groupings are coarser (Martyr-Bishop and
Martyr; Abbot, Confessor-not-Bishop, and Confessor; Virgin-Martyr,
Virgin, and Holy Woman all render identical minor-hour text) but not
uniformly so (Pope-Martyrs render distinct allelúja-toned text from
plain Several-Martyrs; the Dedication of the Basilicas of Ss. Peter and
Paul draws from the Dedication Common, not its nominal
common-of-an-apostle at all). Net: 7 new shared Common categories plus
the pre-existing common-of-a-confessor-bishop (which also needed a new
Benedictus-antiphon file of its own) cover 66 of the 94 saints.
New mechanism: SaintRecord.benedictusCommon, with getBenedictusAntiphon
falling back to it the same way getDayCollect already falls back to
collectCommon -- no name-substitution needed here, since every Common
category in current use renders name-free Benedictus-antiphon text.
Also fixes a real bug this surfaced: getMinorHourOverrideId gated all
Prime/Terce/Sext/None lookup behind the same duplex-majus+ threshold
Lauds' own psalmody override uses, on the assumption that only a strong
feast carries its own minor-hour content -- live-querying proved that
wrong (a winning Semiduplex saint still renders its own antiphons, not
the ferial default). Lauds' psalmody override itself stays majus+-gated
correctly, since it's a much bigger per-saint commitment this batch
doesn't add a Common fallback for.
Ss. Ursula and Companions deliberately left without a minor-hour Common:
her collect template has no other calendar member to verify a shared
text against, and she can never be queried directly (a genuinely
unwinnable stub) -- left honestly unauthored rather than guessed.
The other 26 of the 94 (own proper collect, from the collects batch)
still need their own individually-authored Benedictus antiphon, same
shape as the original 109-saint pass -- not done in this pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Blind per-date source-file reading (Sancti/SanctiM MM-DD.txt) turned out
unreliable for collect authorship: those files are era-merged, carrying
centuries of accumulated saints behind rubric-conditional gating, so a
naive read often returned a saint canonized long after 1617 instead of
the Monastic-Tridentine-era one actually on this calendar (St. Didacus
instead of All Saints of the Benedictine Order, St. Rose of Lima instead
of Ss. Felix and Adauctus, etc).
Fixed by pulling from web/www/Tabulae/Kalendaria/'s own era-specific
calendar tables (1570.txt Tridentine base + M1617.txt's Monastic diffs)
instead, cross-validated against the pre-1955/Divino Afflatu chain
(1888->1906->1939->1954) as a corroborating signal. Cross-referencing all
205 existing saint records against this table confirmed 204/205 were
already correctly placed -- the earlier live-query verification work was
sound, only blind file-reading was flawed -- so no sanctoral-calendar.yml
corrections were needed, just the collect content itself.
Two collect shapes came out of the 94: 34 proper collects (own YAML file,
Latin verified against source, English translated+draft where the source
lacked it) and 60 resolved via a new Common-collect templating mechanism
-- SaintRecord.collectCommon/collectName plus substituteName() in
resolve-common.ts, filling a template's {N} placeholders positionally
from the saint's own declined name, across 21 new common/collect-c*.yml
templates named after the source's own C-numbering.
St. Michael's Sep 29 propers resolved via its whole-file @Sancti/05-08
inheritance (Apparition of St. Michael, May 8). St. Martha's plural-
template default was overridden to the singular collect-c6a since she's
one person, not a pair.
Also fixes a latent bug this surfaced: getDayCollect looked up
`${collectCommon}-collect`, but collect-c*.yml files are id'd as
`collect-c2` etc with no such suffix -- caught by a smoke test where
every one of the 93 non-Michael saints resolved as missing.
4 pre-existing tests updated: they asserted specific saints (St.
Benedict, St. Romanus Abbot, St. Anthony Abbot) had no authored collect,
which is no longer true; resolve-common.test.ts's generic "missing" case
now uses a synthetic day/winner since no real unauthored saint remains
as an example.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
christmas-octave-sunday previously had only its Benedictus antiphon
authored -- no Lauds psalmody override or office bundle, no Prime/Terce/
Sext/None content at all. Adds the full set: Lauds psalmody (3 psalms +
Canticle of the Three Young Men + Laudate, all distinct antiphons),
Lauds capitulum/versicle/hymn ("A solis ortus cardine"), and Prime/Terce/
Sext/None antiphons+chapters (Terce/Sext/None only, matching Gal
4:1-2/4:4-5/4:7 -- the same reading the raw Monastic Tridentinum 1617
source file gives for this Sunday).
Real code gap found and fixed along the way: getMinorHourOverrideId
(hours/resolve-common.ts) only checked the sanctoral branch of
resolveOfficeWinner's result, so a named temporal feast in
ALWAYS_OVERRIDE_TEMPORAL_IDS (marian-saturday, christ-the-king) got a
Lauds psalmody override but silently never a Prime/Terce/Sext/None one,
however much was authored for it. Fixed by mirroring
getPsalmodyOverrideFor's own temporal-id branch (hours/lauds.ts), and
christmas-octave-sunday added to that set.
Content sourced from a "Divino Afflatu 1954" live query rather than
Monastic Tridentinum 1617, since 1617 has no real identity of its own for
this Sunday under its own calendar rules on most Dec 26-29 dates (only
the collect, already authored separately, happened to be pulled from a
date where 1617 did render it) -- consistent with this app's stated
precedent of following D.A. for calendar/precedence even while keeping
1617's shape for the hours themselves elsewhere.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Confirms and formalizes what TODO.md had flagged as an open question:
the reference engine's own source has explicit Paschaltide variants
(Commune/C1p.txt, C2p.txt, C3p.txt -- "tempore Paschali") for exactly 3
of its 12 Common categories -- Apostles, a Martyr-Bishop, Several
Martyrs -- a real liturgical restriction of Alleluia/victory imagery to
apostles and martyrs, not a coincidence.
resolveMinorHourAntiphon/resolveMinorHourChapter now try a
`${minorHoursCommon}-paschaltide` variant first whenever day.season is
eastertide/ascensiontide/pentecost (the same three-season window as
Compline's own Regina Caeli table, since "tempore paschali" runs through
the Pentecost octave in both), falling back to the plain Common when no
variant is authored.
common-of-apostles-paschaltide (7 files) ported directly from the
reference engine's own Commune/C1p.txt source files rather than
live-queried, then cross-checked against st-mark's already-authored,
live-queried content -- identical except one antiphon's asterisk, which
the source places one word earlier; corrected to match. st-mark and
st-john-before-the-latin-gate's duplicate per-saint files removed
entirely; ss-philip-and-james's chapter files removed (its antiphons
stay proper).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
A systematic diff across all 29 duplex-majus+ saints' P/T/S/N files found
real shared-Common groups beyond the pairs noticed in passing while
authoring them. Extracted into shared data/propers/common/{hour}-antiphon-
common-of-*.yml / {hour}-capitulum-common-of-*.yml files and wired via a
new SaintRecord.minorHoursCommon field, with resolveMinorHourAntiphon/
resolveMinorHourChapter falling back to it when a saint has no proper file
of their own. Deliberately a separate field from the existing (previously
unused) `common` field: the minor hours don't always draw from the same
Common category as the saint's overall classification -- both Chair of
St. Peter feasts are `common: common-of-an-apostle` by rank, but their
P/T/S/N content is Common of a Confessor Bishop (Peter considered as
bishop of that see).
Four groups extracted (87 duplicate files collapsed to 21 shared ones),
each confirmed byte-identical via diff first: common-of-apostles (8
saints, all 4 hours), common-of-a-confessor-bishop (Chair of Peter pair
share antiphons+chapters, Martin of Tours shares only chapters), common-
of-the-bvm (Nativity BVM + Immaculate Conception's Sext/None/Terce
chapters -- the Assumption's own stay proper, different reading + proper
versicles), and common-of-st-peter (St. Peter ad Vincula + Ss. Peter and
Paul, not a real Common category, just genuinely identical Petrine
content).
Deliberately left un-extracted: St. Mark, St. John Before the Latin Gate,
and Ss. Philip and James share identical text that live-checking shows is
Paschaltide-seasonal (all three landed within the Easter octave weeks on
their queried dates, despite disagreeing `common` classifications) rather
than a fixed per-saint-category Common -- folding it into the same
mechanism would misrepresent season-contingent content as timeless. Left
as individually-authored files; flagged in TODO.md as needing a real
Paschaltide-awareness mechanism this app doesn't have yet for any hour.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
will