June's sanctoral pull assigned Ss. Vitus, Modestus, and Crescentia to
2026-06-15 — the same date prime.test.ts's MONDAY constant used, which
correctly flips Prime's capitulum/Preces from ferial to feast form now
that isSundayOrFeast sees a real sanctoral winner there. Moved to an
still-unpulled October Monday instead; also fixed a stale comment that
had drifted from the constant's actual value.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Three separate resolver files (terce.ts/sext.ts/none.ts), not a shared
little-hour module — they're structurally identical but kept independent
by choice. Ordo verified against Divinum Officium (Monastic Tridentinum
1617): opening versicle, self-contained hymn, one antiphon framing three
psalms (no closing repeat, unlike Prime), a capitulum with its own
embedded short versicle/response, the day's own collect, and a closing
identical across all three hours.
Also fills in psalter-distribution.yml's previously-missing Sunday/
Monday/Tuesday psalm entries (Ps 118 sections for Sunday/Monday; Tuesday
turns out to share Wednesday/Thursday's native gradual-psalm set, not a
distinct one). Friday/Saturday's antiphons are derived from each day's
first psalm rather than reusing the native gradual antiphons, since
those two days already use a redistributed, non-native psalm set.
hours/types.ts gains a 'day-collect' part kind — the first ordo to use
the day's own Proper collect rather than a fixed text.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Terce/Sext/None's Oratio is the day's own Proper-of-season/-saints
collect, not a fixed text — getDayCollect() resolves it from the
LiturgicalDay's winner (temporal id or sanctoral saint's propers),
falling through to an honest "missing" status for saints that don't
have authored propers yet.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Adds a real label under each hour's heading — "Monday in the 10th week
after Trinity", "The 1st Sunday of Advent" — computed from whichever
LiturgicalDay the hour actually resolved against, which can differ from
the nav date for Compline's evening anticipation.
calendar/day-label.ts combines two things: an ordinal week-within-season
label (pure date arithmetic on the season anchors from calendar/temporal.ts
and calendar/easter.ts — Trinity-counted, not Divinum Officium's own
Pentecost-counted convention; meant to become configurable later via the
same day->id indirection already used for the sanctoral calendar, not
hardcoded forever), and a feast name from calendar/commemorations.ts's
occurrence decision — shown alone if the feast displaces the day outright,
prefixed onto the temporal label if merely commemorated, or omitted
entirely if nothing's occurring.
Compline (and eventually Vespers) now resolves off whichever day's
identity actually governs tonight's office, not always today's — real
practice anticipates a higher-ranking tomorrow (Alma Redemptoris Mater
starting the Saturday evening before Advent I, Ave Regina Caelorum
starting the eve of Candlemas, Regina Caeli starting at the Easter
Vigil), which the previous date-only resolution missed entirely.
calendar/vespers.ts's resolveEveningDay compares today's and tomorrow's
precedence (reusing commemorations.ts's FeastClass machinery) to decide.
One deliberate absolute exception, caught by a failing test: a short,
explicit list of supreme fixed/movable feasts (Easter, Christmas,
Epiphany, Candlemas, Ascension, Corpus Christi, Sacred Heart) always wins
tomorrow's Vespers before checking whether today would otherwise keep its
own — without it, Holy Saturday's privileged-feria status incorrectly
blocked Easter's anticipation, the textbook case this whole thing exists
to get right.
hours/compline.ts now resolves its whole ordo through resolveEveningDay
instead of resolveDay.
Replaces the FeastRank placeholder with a real ordered FeastClass (the old
pre-1955 six-level scale) and a new TemporalCategory (privileged/ordinary
Sunday/feria). calendar/commemorations.ts's decideOccurrence encodes the
actual precedence rules as explicit, commented branches per category
rather than the reference engine's own opaque numeric weights — this app
targets one ruleset, so the readability trade-off is worth it. Category
membership (data/calendar/temporal-categories.yml) is a best-effort
reconstruction of the pre-1955 tradition, not sourced from a primary text;
expect corrections.
calendar/feasts.ts resolves real sanctoral candidates, and resolveDay()
wires it all together — occurring/temporalCategory are no longer stubs.
isDoubleOrHigher (hours/antiphon.ts) is now a real comparison instead of
a hardcoded false.
Seeded 7 real saints/feasts, each verified directly against Divinum
Officium's own rank data (not reconstructed from memory) as a small,
growable start: St. Lawrence, the Assumption, St. Augustine, the Nativity
of the BVM, St. Michael, All Saints, the Immaculate Conception.
Ordo is Monastic 1617 as a base, with deliberate Tridentine 1906
additions: the "In manus tuas" short responsory, the Nunc Dimittis
with its "Salva nos" antiphon, the fuller Preces (Monastic's own is
shorter), and Lent's "Christe, qui lux es et dies" hymn replacement
(English translation marked draft, pending a real historical one).
Psalms 4, 90, 133 are fixed daily with real verified text, unlike
Prime's weekday-rotated psalms.
The closing Marian antiphon now picks Alma Redemptoris Mater / Ave
Regina Caelorum / Regina Caeli / Salve Regina by real season, using
the calendar work from the previous commit — except Ave Regina
Caelorum's own window (Candlemas through the day before Maundy
Thursday) doesn't align to any single season value, so that one case
checks the real date directly instead of going through the by-season
table.
resolve-common.ts extracts the resolve/status/doxology/antiphon
helpers Prime already had into something Compline can share; a few
propers files lose their "prime-" prefix now that both hours use them.
Pulls in verified content from Divinum Officium rather than placeholders:
17 psalms (2, 6, 7-19, 118, 129), 365 days of the Martyrology, and the full
121-reading Regula cycle, plus the Athanasian Creed.
Ordo corrections driven by review against the real engine output:
- Capitulum and Preces now pick a Sunday/feast vs. ferial form
(calendar/isSundayOrFeast); ferial Preces said every ferial day by choice.
- Chapter responsory, hymn doxology, and the opening versicle's
Alleluia/Laus tibi all vary by season via a shared resolver
(hours/seasonal-propers.ts).
- Real Roman Kalends/Nones/Ides Latin dating (calendar/roman-date.ts,
verified against 363/365 real Martyrology headings) plus the historical
"bis sextus" Feb 29 handling, and the Martyrology's Luna (moon-day)
heading (a ported Golden-Number calculation).
- Fixed responsory structure (was missing its initial full repeat),
weekday psalm antiphons (opening as incipit-or-full by rank, full
repeat after the psalms/Creed as its own part, "*" chant mark kept),
scripture citations on the capitulum/lectio brevis, and V./R. markers
switched from Unicode symbols to plain text for reliable font rendering.
- Dropped Pretiosa and the dead-commemoration psalm (129) for time;
trimmed section headings down to the ones that are actually named
things (Preces, Chapter Office, etc. no longer relabel connective text).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Client-side-first PWA (Vite/TS, no backend) per the approved plan: day-
navigable shell listing all 8 hours, Prime fully resolves via the
calendar -> psalter -> ordo pipeline, the other 7 hours are registered
but flagged not-implemented. Sanctoral/temporal calendar data uses a
day -> id indirection layer (saints, easter-offsets, fixed-date-calendar)
so reassigning a feast to a different day is a data edit, not a code
change. Docker (Caddy-serving-static) + Gitea CI workflow scaffolded to
match the eec/drip/bookshop operational pattern.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
will