The user's own reading plan isn't sourced from a historical breviary, so
"not yet spot-verified against a reference" wasn't a real gap for this
content, unlike sanctoral/temporal data. Also confirms Jn 17 on Sunday
after Ascension as a deliberate, remembered exception.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Converts all ~369 non-blank rows of the user's own scripture-reading
plan TSV into data/hours/bible-plan/*.yml, mapping each row's day label
to this app's (temporalId, weekday) or Dec25-Jan13 calendarDate scheme.
Fixes a few source TSV typos in the process (chapter-range and
trailing-colon citations); status stays explicitly `missing` pending the
separate Vulgate/Douay-Rheims import.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Replaces the fixed Nocturn 1 = plan / Nocturns 2-3 = patristic slotting
with one ordered pool (scripture plan, winner/commemorations/temporal id,
active octaves) sliced evenly across however many nocturns the day has.
Also makes the bible-plan store dual-keyed so the Dec 25 - Jan 13 stretch
can key off a fixed calendar date alongside the usual (temporalId,
weekday) key. Mechanism only — content authoring is still 2 proof dates.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Lets someone outside Reground's infra run vu standalone: builds the image and exposes it on localhost:8080, independent of the reground.org-specific compose config that joins an external network with no published port.
tests/hours/matins.test.ts covers both branches (ferial, Sunday)
end-to-end through the real resolveOrdo mechanism against two clean,
live-verified dates — psalm/canticle counts, Te Deum presence, reading
citations/statuses, Gospel flagging and its Common-fallback exclusion,
and responsory matching.
tests/hours/prime.test.ts and tests/ui/shell.test.ts both had assertions
that Matins was still pending — replaced with assertions that it now
renders real content, mirroring the equivalent Compline test.
hours/matins.ts no longer a stub: resolves a full ordo assembled
programmatically per day rather than a static parts list, since the real
structure (1 nocturn ferial vs. 3 on a Sunday or Duplex+ feast, a
variable number of readings) doesn't fit the pattern every other hour
uses. Several deliberate departures from the historical office, all per
direct instruction (see TODO.md's own writeup): Nocturn 1 always draws
from the user's bible-plan rather than the historical lectionary and
never contracts for "summer"; split historical lessons are recombined
except where the source genuinely changes; Nocturn 3 is gated at
Duplex-and-higher plus every Sunday; every commemorated saint and active
octave contributes its own reading, not just the office winner; a Gospel
reading is sourced only from the user's plan or the day's own proper
content, never a Common-of-Saints fallback; the Invitatory is framed like
an ordinary antiphoned psalm rather than the historical repeating
refrain.
ui/hour-view.ts renders the two new part kinds (nocturn-psalmody,
te-deum) and the extended lesson shape (responsory, Gospel flag).
New ResolvedPart kinds (nocturn-psalmody, te-deum) and lesson fields
(nocturn, source, isGospel, responsory) in hours/types.ts. Three new
content-store modules: propers/bible-plan.ts (the user's own continuous
scripture-reading plan, replacing the historical Nocturn-1 lectionary),
propers/nocturn-readings.ts (general feast/temporal-day Nocturn 2-3
readings, extending propers/octave-readings.ts's combine-into-one-reading
pattern via a newly-exported resolvePassages), and
propers/matins-responsories.ts (a per-book responsory pool, matched
loosely rather than by exact citation).
Data: Sunday's fixed 12-psalm/3-canticle psalmody (live-verified against
the reference engine), the invitatory antiphon, ferial hymn and
capitulum, the Te Deum, a seeded Isaiah responsory, two live-transcribed
scripture chapters, and the two bible-plan rows needed for this pass'
proof content.
Records what shipped in the previous two commits, plus the known gaps
(5 hymns with a seasonally-variable doxology not modeled, same class
as the Paschaltide alleluia suffix elsewhere in this file).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Same eligibility rule as Lauds' psalmody override (a duplex-majus+
saint, or a named temporal feast), factored out to
resolve-common.ts's getOfficeOverrideId since Vespers has no
psalmody-override table of its own to piggyback eligibility on.
Authored via one live command=prayVespera query per id, reusing the
same clean per-saint dates already established for each one's Lauds
office-bundle override. The capitulum turned out to be byte-identical
between Lauds and Vespers for every one of the 30 ids checked, a real
Monastic-rite fact rather than a coincidence — so no
vespers-capitulum-<id>.yml files exist at all; the chapter falls
through to the already-authored lauds-capitulum-<id> directly instead
of duplicating identical content.
St. Scholastica's Vespers responsory, hymn, and versicle needed a hand
translation (same gap she has at Lauds/Terce/Sext/None — the reference
engine has no English for any of her proper content). Two more
one-line English gaps in the shared Immaculate Conception/Nativity of
the BVM responsory were filled with the standard Douay-Rheims/Ave
Maria wording.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Monastic 1617 has no ferial Preces at Vespers, same gap Lauds already
had — the fuller "Preces feriales Vespera" is byte-for-byte the Lauds
ferial Preces with Psalm 129 swapped for Psalm 50 in the source, live-
verified against the same clean Advent feria already used for Lauds.
The short Sunday/feast form turns out to be identical at both hours too,
so it's reused directly rather than duplicated.
Factors the shared ferial-or-vigil predicate out of hours/lauds.ts into
resolve-common.ts's isFerialOrVigil so both hours' -preces cases resolve
it the same way instead of keeping two copies in sync by hand.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Lauds had the identical issue Vespers started with: resolveOffice only
ever rendered the plain weekday chapter/responsory/hymn/versicle,
year-round, with no Advent/Lent/Passiontide/Paschaltide override —
same source file (Major Special.txt) as Vespers', just never wired up.
Ports the same seasonalOfficeSuffix-based precedence (per-feast/octave
override -> season -> weekday default) and the matching seasonal
content, transcribed the same way as Vespers' own (Monastic hymn
variants applied from the source's substitution notation against each
base Roman text). Paschaltide's chapter is byte-identical to Vespers'
own — the source aliases "[Pasch Vespera] = @:Pasch Laudes" — so both
hours' data files intentionally carry the same text rather than one
importing the other's id.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Wires resolveOrdo('vespers', ...) end to end: opening versicle,
weekday psalmody (4 groups, handling the joined Ps 115+116 and the
split Ps 138/143 via a PsalmRef-like shape), the chapter/responsory/
hymn/versicle office bundle, Magnificat, day-collects — reusing
resolveEveningDay so First/Second Vespers precedence and the cross-day
commemoration (both added in the previous commit) apply automatically
— and a closing that reuses Lauds' own conclusio, since no distinct
"Vespera" version of that exact text turned up in the source.
getMagnificatAntiphon mirrors getBenedictusAntiphon's saint/temporal-id
lookup order, but also falls back to real content Benedictus has no
equivalent of: the classic ferial set that quotes the Magnificat's own
text in sequence across the week, with the correct Monastic-rubric
variant picked for Tue/Thu/Fri/Sat (two of those needed a fresh
translation where the Monastic Latin diverges from the given English
in content, not just wording).
Also includes Vespers' own seasonal content (Advent/Lent/Passiontide/
Paschaltide chapter+responsory+hymn+versicle), transcribed from the
same source blocks as the weekday content, with the Monastic-specific
hymn variants hand-applied from the source's substitution notation
against each base Roman text (one transcription slip caught and fixed
mid-pass: the Passiontide hymn's closing lines had been copied from
the Roman text instead of the Monastic one actually being
transcribed). Passiontide's own responsory/hymn correctly omit the
Gloria Patri, matching real rubric and the source data as given.
All weekday/seasonal content marked `draft`, not `verified` — read
directly from the reference source, not cross-checked against a live
rendering per day the way the psalmody was.
Six other hours' resolvePart switches needed the three new HourPart
kinds ('vespers-psalmody', 'vespers-office', 'magnificat') added to
their exhaustive not-used lists so they still typecheck; three
pre-existing tests assumed Vespers was still "coming soon" and are
updated to exercise Matins (still the genuine stub) instead.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Whichever of today/tomorrow doesn't govern a given evening's Vespers
can still be commemorated there, unless it's Simplex (or a bare
temporal winner with no standing of its own) — live-verified in both
directions against the real Monastic 1617 engine: Ss. Cyriacus/Largus/
Smaragdus (Semiduplex) commemorated when Sunday claims First Vespers
over them; St. Anne commemorated even though St. James (Duplex II.
classis) keeps his own Second Vespers outright; St. Donatus (Simplex)
gets nothing ("nihil de præcedenti") in the same situation Cyriacus/
etc. did get a commemoration. The isMajorFixedFeastOfTheLord override
(Christmas/Epiphany/Candlemas/Easter/Ascension/Corpus Christi/Sacred
Heart) deliberately doesn't inherit this yet — no live data on whether
those suppress it the way privileged-sunday/privileged-feria-major do
during the day.
Also fixes hasFirstVespers's threshold, found wrong while gathering
the above evidence: it required duplex-majus+, but Ss. Cyriacus/etc.
(plain Semiduplex) actually claims First Vespers over St. Donatus in
the live engine. Lowered to semiduplex, matching the sibling
privileged-feria-minor threshold already used just below it.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Rather than continuing to author psalms one at a time as each hour
needs them, pull all 150 from the reference corpus directly (Latin +
English line up 1:1 for every psalm) — Vespers alone needed ~25 new
numbers, and Matins will eventually need most of the rest anyway.
Also completes 001.yml, which turned out to still be a 2-verse
placeholder predating this project's "verified" convention.
Ps 94 (the Invitatory) is included too, with its source file's
repeating "$ant" antiphon macro dropped — this app's Matins doesn't
need the interleaved-antiphon structure the real Invitatorium uses, so
it's stored as plain continuous verses like every other psalm (a
deliberate simplification, not an oversight). Its English is the
traditional Coverdale/BCP "Venite" translation rather than this
store's usual Douay-Rheims register, so it's marked `draft` pending a
deliberate reword later.
prime.test.ts's status-surfacing test relied on Ps 1 being incomplete;
rewritten against Ps 94's real verified/draft split and Ps 151 (off
the real 1-150 range) for the missing-fallback case instead.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Sourced from Divinum Officium's explicit "[Monastic Vespera]" block
(Latin+English Psalmorum), not the ambiguous unlabeled Day/Daya tables
earlier in the same file — confirmed by cross-checking Monday's psalms
against the already live-verified Lauds antiphons, which the unlabeled
tables both got wrong. Only 4 psalms a day (Rule of Benedict ch. 17),
with two real wrinkles: Ps 115+116 joined under one shared antiphon on
Monday, and Ps 138/143 each split across two verse-ranges under one
shared antiphon (Thu/Fri) — modeled by letting a group's `psalms` list
take `{number, verses}` entries alongside plain numbers.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Live-querying settled the "sometimes 1, sometimes 2 allelúja" question:
categories without their own dedicated Paschaltide source-text chain
(Confessor-Bishop/Doctor, Abbot, Virgin, ...) get a mechanical single
suffix appended at render time, not a rank/octave-dependent count.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
The last 2 duplex-majus+ saints held back from the original 29-saint
P/T/S/N pass (for lacking a collect at the time) get the same
individual live-query treatment as their peers: real, unique proper
text for both (St. Benedict's own Prime antiphon is the opening line of
St. Gregory the Great's Life of St. Benedict; All Saints of the
Benedictine Order draws on Matt 13:43, Luke 6:22-23, and a well-known
All Saints antiphon) -- 14 new files, English translated throughout
since the source rendered none for either.
A final calendar-wide sweep (every saint's resolveMinorHourAntiphon/
resolveMinorHourChapter) turned up one more real gap, in the mechanism
itself rather than missing data: St. Michael's propers field points at
Apparition of St. Michael's own id (the two feasts are word-for-word
identical), and getDayCollect/getBenedictusAntiphon both explicitly
follow propers when resolving content -- but getMinorHourOverrideId
doesn't; it keys off the day's own winner id directly, so
resolveMinorHourAntiphon was looking for a file that could never exist.
Fixed the same way as Finding of St. Stephen: minorHoursCommon points
directly at his delegate's already-authored proper files.
Every real saint on this app's calendar now has real P/T/S/N content.
The only remaining absence is Ss. Ursula and Companions (no way to
verify a category of one) and the example-confessor test placeholder,
which was never meant to have any.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
The original 29-saint P/T/S/N pass only ever covered duplex-majus+
saints; every below-majus saint from the *original*, pre-94-batch
109-saint pass had never had Prime/Terce/Sext/None attempted at all --
same gap already found and fixed for the 94-batch's own below-majus
saints, now closed for the rest of the calendar too.
Reused the Kalendaria-table-validated fileref approach rather than a
blind Sancti/MM-DD.txt read -- a real near-miss caught this early: St.
Apollonia's Sancti/02-09.txt is currently St. Cyril of Alexandria's (a
19th-century addition to that filename slot); blind reading would have
silently attributed his Doctor-of-the-Church Common to her. Also fixed
a regex bug the same pass turned up: the "vide"/"ex CXX" pattern
matched the bare word "Commune" (no number) and reading-specific
sub-references like "ex C4 in 2 loco" -- found via St. Clement, whose
Monastic-specific [Rule] override has neither a clean "vide CXX" nor a
number after "Commune."
90 below-majus saints swept, ~82 wired directly into the categories
already established in the previous commits -- no new content needed,
every C-number variant found already falls inside an already-verified
family.
A real bug this pass caught and fixed in its own output: Ss. Ursula and
Companions (deliberately left minorHoursCommon-unwired) got swept up
and wrongly wired, since she has collectCommon set despite propers:
null and being a genuine commemoration-only stub -- the Kalendaria
lookup silently defaulted to St. Hilarion's own primary slot at her
shared date. Caught by cross-checking every swept saint's propers field
for this exact pattern; reverted.
A real new category found: Doctors of the Church are not one thing.
6 of the 7 saints whose own [Rule] says "vide C4a" (Athanasius,
Augustine, Basil the Great, Hilary of Poitiers, John Chrysostom, Leo I)
render P/T/S/N byte-identical to the already-verified
common-of-a-confessor-bishop -- wired directly. St. Gregory the Great is
the one genuine exception: his own live-rendered P/T/S/N is real, unique
proper text (his own election, his Liber Regulae Pastoralis, the
dove-and-quill legend, the "non Angli sed Angeli" episode) -- 7 new
files, English translated throughout since the source rendered none.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Follow-up to the previous commit: applies the same "read the fileref
directly, no live query required" fix to St. Frances of Rome and St.
Bibiana, whose own filerefs simply hadn't been derived yet (they predate
the Kalendaria-table work this session built). Both resolve to
common-of-a-virgin, same as several of the 15 fixed previously.
Also swept every saint on the calendar (not just this batch's own
lineage) for any other still-missing collect or Benedictus antiphon,
which turned up a real, older gap: St. Agatha and St. Lucy's own file
comments already documented "resolves honestly missing... despite
propers being set" -- written before collectCommon existed as a
mechanism at all. Agatha's own [Oratio] is a name-substituted reference
confirmed identical to the already-existing collect-c6.yml template, so
collectCommon was simply wired in. Lucy's own [Oratio] references a
different Common formula unedited, with her own [Name] section supplying
the whole descriptive phrase a plain name field would otherwise need the
template for -- written as her own st-lucy-collect.yml rather than a new
single-use template, since she's the only current user of that unedited
form.
St. Clare showed up in the same sweep but is a false positive: her real
content lives in a separate commemoration-bundle file, used via a
different code path the sweep's synthetic-winner methodology doesn't
exercise -- already fully authored, no gap.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Direct feedback on the previous commit's framing: "unwinnable" was
describing an artifact of Divinum Officium's own single-winner
precedence model, not a real content gap -- this app already renders
commemorated saints on their own terms and doesn't need a saint to win
a live query to have real content. Fixed by reading each of the 15
saints' own already-validated fileref directly (the exact same fileref
their collect was already sourced from during the Kalendaria-table
pull) for its [Ant 1] section, falling back to whatever Common its own
[Rule]/[Rank] "vide"/"ex CXX" reference names when there isn't one --
the same proper-then-Common shape getDayCollect/collectCommon already
uses, just applied to the Benedictus antiphon too.
14 of the 15 had no [Ant 1] of their own at all -- clean Common
fallback, and every one of their C-numbers falls inside a family
already live-query-verified in the previous commit, so
minorHoursCommon/benedictusCommon were wired directly with full
confidence: St. Marcus, St. Felix (Presbyter), St. Hermes, St.
Saturninus, St. Prisca, St. Thecla, St. Catherine of Siena, Ss.
Machabees, Ss. Marius/Martha/Audifax/Abachum, Ss. Twelve Brothers, Ss.
Alexander/Eventius/Theodulus/Juvenal, Ss. Felix/Simplicius/
Faustinus/Beatrix, Ss. Nabor and Felix. St. Felicitas needed one new
category (C7), but it turned out to be a cross-reference resolving to
text byte-identical to the already-verified common-of-a-virgin.
The 1 remaining (Ss. Euphemia, Lucy, and Geminian) does have her own
real [Ant 1] -- but marked draft, not verified, on principle: St.
Alexius's own file also has a genuine [Ant 1] that his actual
live-rendered Benedictus antiphon doesn't use (common-of-an-abbot's
text instead), so a raw [Ant 1] read alone isn't sufficient proof, and
for a saint that can never be live-checked at all that uncertainty
can't be resolved either way -- used the text anyway, honestly flagged
rather than claimed as confirmed.
St. Frances of Rome and St. Bibiana (the older, pre-Kalendaria-table
109-saint pass) are good candidates for this same fix but weren't
touched here, since their own fileref was never derived by this
session's work.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Completes the 94-saint batch's Benedictus-antiphon coverage. A saint
with a genuine proper collect doesn't imply a genuine proper antiphon,
same finding as St. Martin of Tours's mixed proper/shared split from
the original 29-saint pass: of the 26, 15 are genuinely unwinnable
stubs (already documented from the collects pass -- always
commemorated, never the day's own title, so nothing to live-query) and
left honestly missing, matching St. Frances of Rome/St. Bibiana's
precedent from the original 109-saint pass; 7 of the remaining 11
turned out to render byte-identical to an already-authored Common
category (benedictusCommon wired directly, no new content) -- including
Ss. Dionysius and Companions, whose own `common` field says
common-of-a-martyr-bishop but whose live-verified minor-hour text
actually matches common-of-several-martyrs, another case (like Chair of
St. Peter earlier) where the two fields genuinely diverge. The other 4
have real unique text of their own: All Saints of the Benedictine
Order, St. Agnes (secunda), St. Benedict (no English in the source,
translated and marked draft, same gap as St. Scholastica's), and the
Vigil of St. John the Baptist (deliberately echoing the Benedictus
canticle's own opening words).
P/T/S/N for these 26 not attempted here -- a further layer on top, same
as how the original 109 got Benedictus antiphons long before their own
later, separate P/T/S/N pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Continues the 94-saint batch this collects pass unblocked. Raw
Commune/*.txt fields don't reliably match what the engine actually
renders per hour -- same lesson as the collects pass, confirmed again:
no CommuneM/*.txt file defines explicit per-hour antiphon fields for any
category this batch needed, and the already-authored
common-of-a-confessor-bishop content (from the original 29-saint pass)
doesn't match Commune/C4.txt's own raw [Ant 1] either, since it was
live-query-sourced rather than read from the file directly. Fixed by
querying web/cgi-bin/horas/officium.pl directly (local Perl, not a
network fetch) for one representative saint per Common category, with
every representative's title verified against an accent-insensitive
name-stem match before its content is trusted -- caught a stale-date bug
this way: St. Emerentiana's stored clean-year comment actually rendered
St. Hilary of Poitiers's office that year.
Cross-querying multiple saints per nominal SaintRecord.common category
found the real liturgical groupings are coarser (Martyr-Bishop and
Martyr; Abbot, Confessor-not-Bishop, and Confessor; Virgin-Martyr,
Virgin, and Holy Woman all render identical minor-hour text) but not
uniformly so (Pope-Martyrs render distinct allelúja-toned text from
plain Several-Martyrs; the Dedication of the Basilicas of Ss. Peter and
Paul draws from the Dedication Common, not its nominal
common-of-an-apostle at all). Net: 7 new shared Common categories plus
the pre-existing common-of-a-confessor-bishop (which also needed a new
Benedictus-antiphon file of its own) cover 66 of the 94 saints.
New mechanism: SaintRecord.benedictusCommon, with getBenedictusAntiphon
falling back to it the same way getDayCollect already falls back to
collectCommon -- no name-substitution needed here, since every Common
category in current use renders name-free Benedictus-antiphon text.
Also fixes a real bug this surfaced: getMinorHourOverrideId gated all
Prime/Terce/Sext/None lookup behind the same duplex-majus+ threshold
Lauds' own psalmody override uses, on the assumption that only a strong
feast carries its own minor-hour content -- live-querying proved that
wrong (a winning Semiduplex saint still renders its own antiphons, not
the ferial default). Lauds' psalmody override itself stays majus+-gated
correctly, since it's a much bigger per-saint commitment this batch
doesn't add a Common fallback for.
Ss. Ursula and Companions deliberately left without a minor-hour Common:
her collect template has no other calendar member to verify a shared
text against, and she can never be queried directly (a genuinely
unwinnable stub) -- left honestly unauthored rather than guessed.
The other 26 of the 94 (own proper collect, from the collects batch)
still need their own individually-authored Benedictus antiphon, same
shape as the original 109-saint pass -- not done in this pass.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Blind per-date source-file reading (Sancti/SanctiM MM-DD.txt) turned out
unreliable for collect authorship: those files are era-merged, carrying
centuries of accumulated saints behind rubric-conditional gating, so a
naive read often returned a saint canonized long after 1617 instead of
the Monastic-Tridentine-era one actually on this calendar (St. Didacus
instead of All Saints of the Benedictine Order, St. Rose of Lima instead
of Ss. Felix and Adauctus, etc).
Fixed by pulling from web/www/Tabulae/Kalendaria/'s own era-specific
calendar tables (1570.txt Tridentine base + M1617.txt's Monastic diffs)
instead, cross-validated against the pre-1955/Divino Afflatu chain
(1888->1906->1939->1954) as a corroborating signal. Cross-referencing all
205 existing saint records against this table confirmed 204/205 were
already correctly placed -- the earlier live-query verification work was
sound, only blind file-reading was flawed -- so no sanctoral-calendar.yml
corrections were needed, just the collect content itself.
Two collect shapes came out of the 94: 34 proper collects (own YAML file,
Latin verified against source, English translated+draft where the source
lacked it) and 60 resolved via a new Common-collect templating mechanism
-- SaintRecord.collectCommon/collectName plus substituteName() in
resolve-common.ts, filling a template's {N} placeholders positionally
from the saint's own declined name, across 21 new common/collect-c*.yml
templates named after the source's own C-numbering.
St. Michael's Sep 29 propers resolved via its whole-file @Sancti/05-08
inheritance (Apparition of St. Michael, May 8). St. Martha's plural-
template default was overridden to the singular collect-c6a since she's
one person, not a pair.
Also fixes a latent bug this surfaced: getDayCollect looked up
`${collectCommon}-collect`, but collect-c*.yml files are id'd as
`collect-c2` etc with no such suffix -- caught by a smoke test where
every one of the 93 non-Michael saints resolved as missing.
4 pre-existing tests updated: they asserted specific saints (St.
Benedict, St. Romanus Abbot, St. Anthony Abbot) had no authored collect,
which is no longer true; resolve-common.test.ts's generic "missing" case
now uses a synthetic day/winner since no real unauthored saint remains
as an example.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Completes the Lauds content backlog: every saint with Prime/Terce/Sext/
None content already authored this session now also has its own Lauds
psalmody override (3 psalm antiphons + Canticle of the Three Young Men +
Laudate antiphon) and office bundle (capitulum/responsory/hymn/versicle),
live-verified against Divinum Officium (Monastic Tridentinum 1617).
Combined with the 4 already done (st-lawrence, marian-saturday,
christ-the-king, christmas-octave-sunday), the psalmody-override and
office-bundle backlogs are both now fully closed for every non-`propers:
null` duplex-majus+ id.
Confirmed structurally, not assumed: the 5 Lauds antiphons are the same
pool Prime/Terce/Sext/None draw from (Prime=1, Terce=2, Sext=3, None=5,
skipping the canticle's own 4th).
St. Scholastica again needed self-translation (no English exists in the
source for her Lauds content either) -- four of five antiphons and her
capitulum reuse the English already verified for her Terce/Sext/None
content; the canticle antiphon, versicle, and 6-stanza hymn are new
translations. Surfaced a real schema gap along the way: the Lauds
psalmody-override type has no per-language status field the way the
Prime/Terce/Sext/None mechanism does, so her draft English can't carry
the same "unverified" UI marker there -- flagged in TODO.md, not fixed.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
christmas-octave-sunday previously had only its Benedictus antiphon
authored -- no Lauds psalmody override or office bundle, no Prime/Terce/
Sext/None content at all. Adds the full set: Lauds psalmody (3 psalms +
Canticle of the Three Young Men + Laudate, all distinct antiphons),
Lauds capitulum/versicle/hymn ("A solis ortus cardine"), and Prime/Terce/
Sext/None antiphons+chapters (Terce/Sext/None only, matching Gal
4:1-2/4:4-5/4:7 -- the same reading the raw Monastic Tridentinum 1617
source file gives for this Sunday).
Real code gap found and fixed along the way: getMinorHourOverrideId
(hours/resolve-common.ts) only checked the sanctoral branch of
resolveOfficeWinner's result, so a named temporal feast in
ALWAYS_OVERRIDE_TEMPORAL_IDS (marian-saturday, christ-the-king) got a
Lauds psalmody override but silently never a Prime/Terce/Sext/None one,
however much was authored for it. Fixed by mirroring
getPsalmodyOverrideFor's own temporal-id branch (hours/lauds.ts), and
christmas-octave-sunday added to that set.
Content sourced from a "Divino Afflatu 1954" live query rather than
Monastic Tridentinum 1617, since 1617 has no real identity of its own for
this Sunday under its own calendar rules on most Dec 26-29 dates (only
the collect, already authored separately, happened to be pulled from a
date where 1617 did render it) -- consistent with this app's stated
precedent of following D.A. for calendar/precedence even while keeping
1617's shape for the hours themselves elsewhere.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Confirms and formalizes what TODO.md had flagged as an open question:
the reference engine's own source has explicit Paschaltide variants
(Commune/C1p.txt, C2p.txt, C3p.txt -- "tempore Paschali") for exactly 3
of its 12 Common categories -- Apostles, a Martyr-Bishop, Several
Martyrs -- a real liturgical restriction of Alleluia/victory imagery to
apostles and martyrs, not a coincidence.
resolveMinorHourAntiphon/resolveMinorHourChapter now try a
`${minorHoursCommon}-paschaltide` variant first whenever day.season is
eastertide/ascensiontide/pentecost (the same three-season window as
Compline's own Regina Caeli table, since "tempore paschali" runs through
the Pentecost octave in both), falling back to the plain Common when no
variant is authored.
common-of-apostles-paschaltide (7 files) ported directly from the
reference engine's own Commune/C1p.txt source files rather than
live-queried, then cross-checked against st-mark's already-authored,
live-queried content -- identical except one antiphon's asterisk, which
the source places one word earlier; corrected to match. st-mark and
st-john-before-the-latin-gate's duplicate per-saint files removed
entirely; ss-philip-and-james's chapter files removed (its antiphons
stay proper).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
A systematic diff across all 29 duplex-majus+ saints' P/T/S/N files found
real shared-Common groups beyond the pairs noticed in passing while
authoring them. Extracted into shared data/propers/common/{hour}-antiphon-
common-of-*.yml / {hour}-capitulum-common-of-*.yml files and wired via a
new SaintRecord.minorHoursCommon field, with resolveMinorHourAntiphon/
resolveMinorHourChapter falling back to it when a saint has no proper file
of their own. Deliberately a separate field from the existing (previously
unused) `common` field: the minor hours don't always draw from the same
Common category as the saint's overall classification -- both Chair of
St. Peter feasts are `common: common-of-an-apostle` by rank, but their
P/T/S/N content is Common of a Confessor Bishop (Peter considered as
bishop of that see).
Four groups extracted (87 duplicate files collapsed to 21 shared ones),
each confirmed byte-identical via diff first: common-of-apostles (8
saints, all 4 hours), common-of-a-confessor-bishop (Chair of Peter pair
share antiphons+chapters, Martin of Tours shares only chapters), common-
of-the-bvm (Nativity BVM + Immaculate Conception's Sext/None/Terce
chapters -- the Assumption's own stay proper, different reading + proper
versicles), and common-of-st-peter (St. Peter ad Vincula + Ss. Peter and
Paul, not a real Common category, just genuinely identical Petrine
content).
Deliberately left un-extracted: St. Mark, St. John Before the Latin Gate,
and Ss. Philip and James share identical text that live-checking shows is
Paschaltide-seasonal (all three landed within the Easter octave weeks on
their queried dates, despite disagreeing `common` classifications) rather
than a fixed per-saint-category Common -- folding it into the same
mechanism would misrepresent season-contingent content as timeless. Left
as individually-authored files; flagged in TODO.md as needing a real
Paschaltide-awareness mechanism this app doesn't have yet for any hour.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Completes the P/T/S/N minor-hour override backlog started with St. Lawrence:
every duplex-majus+ saint not blocked by a missing collect (propers: null)
now has its own antiphon (all four hours) and chapter (Terce/Sext/None) text,
live-verified against Divinum Officium (Monastic Tridentinum 1617).
Two saints needed corrections to the reference engine's own data rather than
straight extraction: St. Scholastica's minor hours have no English rendering
in the source at all (English/SanctiM only covers Matins for her), so the
English is translated here directly and marked draft; the Immaculate
Conception's antiphons render with diacritics stripped relative to the
word-for-word-parallel Nativity BVM antiphon, so accentuation is restored
to match and marked draft. Several saints share identical Common of Apostles
or Common of the BVM content, confirmed via diff before reuse.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Every antiphon that goes through the incipit/full split -- which is
every antiphon across every hour -- lost its real status the moment it
passed through here: splitNamedAntiphon hardcoded `verified` on its
output via verifiedText(), regardless of what the source's actual
status was. Concretely, this meant St. Scholastica's antiphon (I
translated it myself, no English existed in the source), Matthias's and
several other apostles' reworded English, and Gregory the Great's
translated antiphon all silently rendered as if fully verified --
losing the "unverified draft text" UI marker (src/ui/styles.css's
.text-draft, a dashed underline + tooltip) that's supposed to
distinguish "copied straight from the source" from "Claude's own
rendering."
Fixed by having splitNamedAntiphon accept a real ResolvedText and carry
its per-language status through unchanged to both outputs, instead of
silently upgrading everything to verified. Callers whose antiphon never
had a status field to begin with (plain weekday-default antiphons and
Lauds psalmody overrides -- neither type tracks status at all, always
implicitly verified by the source file's own live-checked convention)
now wrap with verifiedText() explicitly at the call site, rather than
that assumption being buried inside splitNamedAntiphon itself.
resolveMinorHourAntiphon (Prime/Terce/Sext/None's override lookup) now
returns a full ResolvedText for the same reason.
Verified end-to-end with St. Scholastica's real draft-English antiphon,
both via a direct unit test and visually in the browser (the dashed
underline now shows correctly under her Benedictus antiphon).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Per direct instruction, and explicitly framed as this project's own
departure from Monastic 1617 itself: within Dec 26-30 inclusive (exactly
one real Sunday falls somewhere in that window every year), whichever
date is the actual Sunday always wins as Nat1-0 outright, with no rank
check at all -- even Stephen/John/Holy Innocents (Duplex II. classis)
get fully displaced, not just commemorated. The displaced saint isn't
commemorated in place either; he reappears in full as Dec 30's own
winner instead (the block's one date with no fixed saint of its own).
Rank never matters for this rule -- confirmed with Becket (Semiduplex)
transferring the same way as the Duplex-II-classis saints.
This deliberately diverges both from what Monastic 1617 itself does on
Dec 26-29 (live-verified two commits ago: the saint wins there, Sunday
merely commemorated) and from the general privileged-sunday transfer
rule elsewhere (which only transfers ranks below duplex-majus and
commemorates everything else in place) -- this window transfers every
rank and commemorates nothing in place, a genuinely new, third
behavior specific to this 5-day block.
Implemented as calendar/index.ts's applyChristmasOctaveSunday, a
narrowly-scoped layer in the same spirit as applyMarianSaturday/
applyChristTheKing, rather than by changing the shared
decideOccurrence/transfer machinery every other Sunday relies on. Dec 31
and everything outside Dec 26-30 is untouched -- St. Silvester still
beats the Sunday there via the plain, unchanged ordinary-sunday rule.
Verified against all five possible Sunday positions within the window
(Dec 26/27/28/29/30) plus the "nothing displaces anything" control case,
each with its own dedicated test in the new
tests/calendar/christmas-octave-sunday.test.ts. Updates two existing
tests whose assertions were correct under the old rule and are now
superseded specifically within this window (Stephen/Innocents no longer
win their own Sunday-collision dates there) while confirming the
underlying ordinary-sunday rule is still live and real outside it (Dec
31/St. Silvester).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
When more than one octave is active on a day with no temporal standing of
its own (St. Lawrence's and the Assumption's genuinely overlap every Aug
16-17), which one governs the day's content/label is now decided by rank
comparison instead of "whichever started first" (an accident of
insertion order). Per direct instruction:
- Highest effective rank wins outright; every other active octave still
gets commemorated, same as a single octave already outranking a weak
rival saint.
- A rank tie goes to whichever octave started more recently -- day 1 of
a new octave needs to be fully present, the whole point of it
starting. No real tied-rank case exists yet to verify this
empirically, unlike everything else here -- documented in TODO.md as
a stated decision, not a live finding.
New OctaveConfig.closingDayRank (default duplex): an octave's own final
day ("in Octava") is elevated above its ordinary in-between rank --
live-verified as a real, general pattern (both St. Lawrence's Aug 17 and
the Assumption's Aug 22 show as Duplex, above their otherwise-Semiduplex
ordinary days), not a one-off. This elevation is *why* Lawrence's octave
beats the Assumption's on their one real overlap day despite the
Assumption being the far higher-ranked feast overall. Feeds both the
existing rival-saint threshold and the new octave-vs-octave comparison.
calendar/octaves.ts gains resolveActiveOctave (+ pickWinningOctave, the
comparison itself factored out for direct unit testing against synthetic
data, since no real tied-rank overlap exists to test against yet).
hours/resolve-common.ts's resolveOfficeWinner and calendar/day-label.ts
both now call it instead of each keeping their own "activeOctavesFor(...)
[0]" logic.
That consolidation surfaced a real, independent bug: getDayLabel never
checked temporalCategory at all before choosing an octave name, unlike
resolveOfficeWinner -- found while testing the real Aug 16 overlap (a
Sunday that year, where the temporal Sunday has standing and should win
outright). Live-verified counterexample: the Christmas Octave's own
stack (Dec 30) was wrongly labeled "3rd Day within the Octave of The Holy
Innocents" instead of the correct plain temporal label -- the real title
never names any of the four stacked octaves there. Fixed by sharing the
exact same ordinary-feria gate resolveOfficeWinner already had, so the
two can no longer disagree.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Prime/Terce/Sext/None had no per-feast override mechanism at all before
this -- their psalm antiphon always fell back to the plain weekday
default and their chapter was always a single fixed per-annum/per-weekday
text, regardless of what was actually being celebrated, even on a
saint's own actual feast day (not just during an octave). Confirmed live
(Monastic Tridentinum 1617) that St. Lawrence has his own real antiphon
and chapter at every one of these hours, both on his own day and
throughout his octave.
New shared mechanism in hours/resolve-common.ts: getMinorHourOverrideId
(duplex-majus+ threshold, kept in sync with Lauds' own so it's one
shared backlog), resolveMinorHourAntiphon, resolveMinorHourChapter --
all resolveOfficeWinner-aware, so an octave day gets the same override
as the feast's own actual day. Prime additionally needed
isSundayOrFeastOffice (its capitulum/Preces Sunday-vs-ferial choice)
made octave-aware -- live-verified Prime's capitulum stays the
Sunday/feast form throughout the octave too, so no new file was needed
there, just reaching the existing one correctly.
Also fills in Lauds' own still-missing Lawrence office bundle
(capitulum/responsory/hymn/versicle) -- flagged in TODO.md as worth
fixing "even before tackling the other 32" and still not done until now.
Authored real content for St. Lawrence across all five hours from live
queries. The same ~31-saint backlog (TODO.md) now applies uniformly
across Lauds and the four hours fixed here.
Also documents a real, found-not-fixed gap: when two octaves overlap
with no temporal standing to yield to (St. Lawrence's and the
Assumption's genuinely overlap every Aug 16-17), this app currently
picks whichever started first, which happens to match the live engine
on Aug 17 (Lawrence's own elevated final "Octave Day" outranks the
Assumption's ordinary octave-day strength) but only by coincidence, not
a real rank comparison -- proposed design written up in TODO.md pending
a decision on scope.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Real, multi-part bug found by looking closely at today's rendering (day 3
of St. Lawrence's octave, St. Clare commemorated): the psalmody
antiphons, hymn, chapter/responsory/versicle, Benedictus antiphon, and
day collect were all keyed off `day.winner` directly, which stays the
plain temporal identity (post-pentecost-11) throughout an octave --
St. Lawrence's own already-authored psalmody override and collect never
engaged on any day but his actual feast day. Live-verified (Tridentine
1910, 2026-08-12) that the whole office on an ordinary octave day
actually comes from the octave's own feast ("{ex Commune aut Festo}" /
"{ex Proprio Sanctorum}"), with a *weaker* commemorated saint (Clare)
getting a separate Ant+V/R+collect block of her own alongside it.
Fixed with a new resolveOfficeWinner(day) in hours/resolve-common.ts,
used everywhere getDayCollect/getDayCollects/getBenedictusAntiphon/
getPsalmodyOverrideFor used to read day.winner directly. Deliberately
gated on temporalCategory === 'ordinary-feria' (the day has no standing
of its own) rather than "any active octave" -- the Christmas Octave's
own stacked octaves are the live-verified counterexample where the
*temporal* day keeps the office instead, each octave becoming its own
separate commemoration block (not yet modeled, flagged in TODO.md).
Also fixes the ferial Preces gate (added in the previous commit) to
exclude active octaves the same way the suffrages already do --
live-verified "Preces Feriales{omittitur}" on the same date.
getDayCollects now renders a sanctoral commemoration as a real
Ant+V/R+collect bundle when authored (${propers}-commemoration.yml),
not just a bare, unlabeled collect -- the old rendering was indeed the
confusing "PRAYER / (translation pending)" block spotted today, which
was St. Clare's placeholder with no indication whose it was or why.
Authored her real commemoration bundle and standalone collect from the
same live query rather than leaving it pending.
One correction to a guess floated mid-session: the Benedictus antiphon
does NOT go to the commemorated saint (Clare) -- live-verified it stays
with the octave's own feast (Lawrence's "In cratícula"), same as
everything else in the primary office; only the separate commemoration
block is Clare's.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Monastic 1617 has no Preces feriales at Lauds at all -- content sourced
from Tridentine 1906/1910 per direct instruction, same track as the
Cross suffrage and St. Joseph's suffrage. New lauds-preces-feriales.yml
(Kyrie, Pater noster, the full versicle litany, Psalm 129, closing
versicles) transcribed from a live query against a clean Advent feria,
matching what actually rendered rather than the underlying template's
own conditional markup (the Pope/Bishop and benefactors' versicles are
both dropped live despite being present in the template; the King/nation
versicle pair is kept despite the template's own rubric note suggesting
otherwise).
New `lauds-preces` part kind (hours/types.ts) picks between this and the
existing short Sunday/feast litany (lauds-short-litany.yml, unchanged
content) on a ferial-or-vigil day. Deliberately not the shared
`isSundayOrFeast` predicate, which treats a Vigil as a "feast" -- here a
Vigil needs to land on the ferial side instead, per direct instruction.
Also deliberately wider than the real 1906/1910 rubric itself, which
restricts the fuller form to Advent/Lent/Ember days specifically -- shown
on *every* ferial or vigil day instead, mirroring the identical explicit
choice already made for Prime's own ferial Preces.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Checked directly against Monastic Tridentinum 1617 (not just the
Tridentine 1906/1910 track the suffrage content itself comes from) --
this omission isn't a rubric-track-specific quirk, it holds under this
app's own primary source too:
- Advent, Christmastide, and Passiontide ferias: suffrages omitted
entirely. Confirmed ordinary Lent (weeks 1-4, not Passiontide) is NOT
excluded -- only the last two weeks are.
- Any day within an active octave: suffrages omitted entirely, however
low that octave's own rank is -- confirmed against day 2/3 of St.
Lawrence's own Semiduplex octave, well below the existing Duplex+
threshold.
Today (within Lawrence's octave) was showing all five suffrages before
this fix; the real office has none but the Marian antiphon.
Still not modeled, flagged in TODO.md: Paschaltide's own substitution
(a single alleluia-form "Suffragium Paschale" replaces the whole set
during Eastertide, rather than the ordinary set showing or being
omitted) -- a separate, larger feature.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Three things prompted by today's date resolving wrong:
1. St. Joseph's own Lauds suffrage was never modeled at all. Added
lauds-suffrage-joseph.yml, sourced from Tridentine 1906/1910 (the
reference engine's "Tridentine - 1906" version) per direct
instruction -- Monastic 1617's own suffrage set has no Joseph
suffrage at Lauds, so this one genuinely comes from a different track
than the other four.
2. The Cross suffrage's actual gating rule, live-verified against a
plain ferial win, a plain Sunday win, a low-rank saint's own win (even
bare Simplex), and Marian Saturday: it shows only when the bare
temporal feria itself is what's being prayed -- the opposite of
"Sunday or a feast of the Lord." Expressed as `!isSundayOrFeast(day)`
(the same ferial/festive split Prime's capitulum already uses) plus
one more exclusion for a named temporal identity like Marian Saturday,
which isn't Sunday or a sanctoral win either but still isn't a bare
ferial office.
3. The BVM suffrage is correctly dropped on Marian Saturday (unchanged
behavior, just now understood and commented correctly): it's specific
to a day whose own office is already Marian, confirmed via the same
live source, not a guess.
Also models St. Clare (Aug 12, Simplex under Monastic 1617) and surfaces
active octaves in getDayLabel, since today's date was resolving as a
plain ferial day instead of showing St. Lawrence's octave with St. Clare
commemorated.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Today (Aug 12, within St. Lawrence's octave) was resolving as a plain
ferial day: St. Clare wasn't modeled in the calendar at all, and even
once an octave commemoration exists, getDayLabel only ever looked for a
sanctoral commemoration, never an octave one, so the label fell all the
way through to the generic ordinal week label.
Adds St. Clare (Simplex under Monastic 1617, correctly losing to
Lawrence's octave and only commemorated -- live-verified against three
clean years). Extends getDayLabel to show the active octave itself as
the day's primary identity when nothing else has won outright (e.g.
"3rd Day within the Octave of St. Lawrence, Martyr -- St. Clare,
Virgin"), matching what the live reference engine actually titles these
days, rather than falling back to an anonymous ordinal week label.
Also fixes a regression this surfaced: Trinity Sunday is technically
also day 8 of Pentecost's own octave, and the naive octave-first check
was shadowing its own anchor-day name ("8th Day within the Octave of
Pentecost" instead of "Trinity Sunday"). A season's own named anchor day
now always outranks an active octave label.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
christmastide's Sunday was coded privileged-sunday (Advent's own tier),
which live-checking against the reference engine shows is wrong: on
every one of the three real collision dates (St. Stephen/John/Holy
Innocents, all Duplex-II-classis, falling on the Sunday within the
Octave) the saint wins outright and the Sunday is merely commemorated --
the reverse of what privileged-sunday would produce (Sunday stays
primary, saint just gets a nod). St. Silvester (plain Duplex, Dec 31)
confirms the same live. Reclassified to ordinary-sunday, which matches
all four checked cases: Duplex+ wins outright (Stephen/John/Innocents/
Silvester), Semiduplex still transfers off the Sunday rather than
winning (St. Thomas Becket, unaffected by the fix either way), and a day
with no saint at all resolves to the Sunday cleanly.
Found while pulling christmas-octave-sunday's own Benedictus antiphon
from the reference engine's dedicated Tempora/Nat1-0 proper and noticing
this app's own occurrence resolution didn't match what the live engine
showed for the Sunday's real collision dates.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Corrects the previous conclusion (that this id had no clean sourceable
date at all). The reference engine has a dedicated proper for this
Sunday, Tempora/Nat1-0, distinct from the individual octave-day saints'
own pages -- most years the Sunday loses outright to a Duplex-II-classis
octave saint (St. Stephen/St. John/Holy Innocents) and only earns a bare
commemoration, which is what the earlier search kept finding, but
2029-12-30 is a year where the Sunday wins outright with no
commemoration at all, so that's the date pulled from.
All 52 temporal ids (54 counting marian-saturday/christ-the-king) now
have an authored Benedictus antiphon, closing out the temporal half of
the "every sanctoral and temporal entry needs its antiphons" task for
real.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Pulls the Lauds Benedictus antiphon (Latin + English) for every
temporal-id proper except christmas-octave-sunday, completing the
"every sanctoral and temporal entry needs its antiphons" task
(sanctoral side finished in prior commits this session).
Dates were found programmatically: a Node script iterated resolveDay()
over full years to find, for each temporal id, the first date this
app's own calendar logic resolves to it, then each candidate date was
cross-checked against a live Divinum Officium (Monastic Tridentinum
1617) query to confirm the title has no saint collision before pulling
content. Four ids (easter-5, easter-6, post-pentecost-11,
post-pentecost-14) needed a second, alternate date after the first
candidate turned out to collide with a saint modeled in the live
reference engine but not in this app (St. Mark, St. Athanasius, Our
Lady of the Snows).
christmas-octave-sunday is deliberately left unauthored: every date it
can resolve to collides with a specific named octave-day feast in the
real calendar, so there's no clean generic content to source -- see
TODO.md.
Also updates tests/hours/lauds.test.ts: the old "falls back to missing
on a plain temporal day" test used a date that now has real content
(post-pentecost-11), so it's replaced with a test confirming that
content resolves correctly plus a new test specifically covering the
christmas-octave-sunday exception.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
4 authored fresh (Nicholas, the Immaculate Conception, Damasus, Thomas
of Canterbury), 1 corrected (Lucy -- confirmed sourced from the Roman
rite's raw [Ant 1] rather than a real Monastic 1617 rendering, same
pattern as every month so far). Thomas Apostle, Stephen Protomartyr,
John Apostle, and Holy Innocents already matched the live query as
found -- December's own late feasts (the Christmas Octave content)
turned out much less prone to the Roman/Monastic divergence than
earlier months, presumably because they're old and universal enough
that the two rites never actually diverged on them.
St. Bibiana left honestly missing: Simplex rank, Dec 2 falls within
Advent every tested year 2026-2029, same structural block as St.
Frances of Rome in March -- she can never win her own day outright
under this app's own calendar rules.
This closes out the full sweep: all 109 sanctoral entries with a
propers id have now been checked against a live Monastic query, twelve
months, one at a time. TODO.md has the final tally.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
4 authored fresh (All Saints, Clement I, Catherine of Alexandria,
Silvester Abbot), 2 corrected (Cecilia, Andrew -- each confirmed
sourced from the Roman rite's raw [Ant 1] rather than a real Monastic
1617 rendering, same pattern as every month so far). Martin of Tours
already matched the live query as found, no change needed.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
All 7 authored fresh: Francis of Assisi, Callistus I, Luke, Ss.
Chrysanthus and Daria, the Vigil of Ss. Simon and Jude, Ss. Simon and
Jude, the Vigil of All Saints.
Luke and Simon/Jude both needed the same register fix as Matthias/
Barnabas/James the Greater/Bartholomew/Matthew (Matt 19:27ff, same
verse): the source's own English existed but read jarringly modern
next to everything else, reworded to match and marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
4 authored fresh (Matthew, Ss. Cyprian and Justina, Ss. Cosmas and
Damian, Jerome), 1 corrected (the Nativity of the BVM -- confirmed
sourced from the Roman rite's raw [Ant 1] rather than a real Monastic
1617 rendering, same pattern as every month so far).
Matthew needed the same register fix as Matthias/Barnabas/James the
Greater/Bartholomew (Matt 19:27ff, same verse): the source's own
English existed but read jarringly modern next to everything else,
reworded to match and marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
9 authored fresh (Dominic, Ss. Cyriacus/Largus/Smaragdus, Assumption,
Bernard, Bartholomew, Louis, Zephyrinus, Augustine), 1 corrected
(Peter's Chains -- confirmed sourced from the Roman rite's raw [Ant 1]
rather than a real Monastic 1617 rendering, same pattern as every
month so far). Two already matched the live query as found (Finding
of St. Stephen, the Decollation of St. John the Baptist) and needed no
change.
Bartholomew needed the same register fix as Matthias/Barnabas/James
the Greater (Matt 19:27ff, same verse): the source's own English
existed but read jarringly modern next to everything else, reworded
to match and marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
8 authored fresh (the Seven Brothers/Rufina/Secunda, Symphorosa and
Her Seven Sons, Margaret of Antioch, Apollinaris, James the Greater,
Anne, Nazarius/Celsus/Victor I/Innocent I, Abdon and Sennen), 1
corrected (Mary Magdalene -- confirmed sourced from the Roman rite's
raw [Ant 1] rather than a real Monastic 1617 rendering, same pattern
as every month so far).
James the Greater needed the same register fix as Matthias/Barnabas
(Matt 19:27ff, same verse): the source's own English existed but read
jarringly modern next to everything else, reworded to match and
marked draft.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
will