HOUR_IDS drove the nav's render order but was declared arbitrarily;
reorder to Matins, Lauds, Prime, Terce, Sext, None, Vespers, Compline
so the nav reads left-to-right the way the office actually unfolds.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Builds every day label as a {en, la} pair (weekdays, ranks, season/ordinal
phrasing authored in Latin; proper names without an authored Latin form
fall back to their English string) and merges the date+day-label into one
header in the day-nav bar.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
tests/hours/matins.test.ts covers both branches (ferial, Sunday)
end-to-end through the real resolveOrdo mechanism against two clean,
live-verified dates — psalm/canticle counts, Te Deum presence, reading
citations/statuses, Gospel flagging and its Common-fallback exclusion,
and responsory matching.
tests/hours/prime.test.ts and tests/ui/shell.test.ts both had assertions
that Matins was still pending — replaced with assertions that it now
renders real content, mirroring the equivalent Compline test.
Wires resolveOrdo('vespers', ...) end to end: opening versicle,
weekday psalmody (4 groups, handling the joined Ps 115+116 and the
split Ps 138/143 via a PsalmRef-like shape), the chapter/responsory/
hymn/versicle office bundle, Magnificat, day-collects — reusing
resolveEveningDay so First/Second Vespers precedence and the cross-day
commemoration (both added in the previous commit) apply automatically
— and a closing that reuses Lauds' own conclusio, since no distinct
"Vespera" version of that exact text turned up in the source.
getMagnificatAntiphon mirrors getBenedictusAntiphon's saint/temporal-id
lookup order, but also falls back to real content Benedictus has no
equivalent of: the classic ferial set that quotes the Magnificat's own
text in sequence across the week, with the correct Monastic-rubric
variant picked for Tue/Thu/Fri/Sat (two of those needed a fresh
translation where the Monastic Latin diverges from the given English
in content, not just wording).
Also includes Vespers' own seasonal content (Advent/Lent/Passiontide/
Paschaltide chapter+responsory+hymn+versicle), transcribed from the
same source blocks as the weekday content, with the Monastic-specific
hymn variants hand-applied from the source's substitution notation
against each base Roman text (one transcription slip caught and fixed
mid-pass: the Passiontide hymn's closing lines had been copied from
the Roman text instead of the Monastic one actually being
transcribed). Passiontide's own responsory/hymn correctly omit the
Gloria Patri, matching real rubric and the source data as given.
All weekday/seasonal content marked `draft`, not `verified` — read
directly from the reference source, not cross-checked against a live
rendering per day the way the psalmody was.
Six other hours' resolvePart switches needed the three new HourPart
kinds ('vespers-psalmody', 'vespers-office', 'magnificat') added to
their exhaustive not-used lists so they still typecheck; three
pre-existing tests assumed Vespers was still "coming soon" and are
updated to exercise Matins (still the genuine stub) instead.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Opening versicle; Ps 66 (fixed, no antiphon at all); the weekday-
variable psalm groups (Ps 50 plus 1-2 more, framed by their own
antiphon each, wholesale-substituted by Sunday's Ps 50+117-share-one-
antiphon shape); the weekday OT canticle; the Laudate psalms (148-150)
under one more shared antiphon; the weekday chapter/responsory/hymn/
versicle bundle; the Benedictus (framed by a day-resolved antiphon,
same incipit-or-full/full-repeat shape as Compline's Nunc Dimittis);
the Kyrie/Pater-noster short litany; the day's collect(s) — winner
plus one per commemoration, via the new getDayCollects; the four
Tridentine suffrages (omitted on a Double-or-higher feast); the
conclusio; the closing versicle (the silent Our Father that precedes
it isn't re-rendered, its text having already appeared once at the
short litany); and the closing Marian antiphon, reusing Compline's own
mechanism exactly.
Known, deliberate gap, not yet fixed: the psalmody doesn't model the
Commune/feast override real practice applies on a Semiduplex-or-higher
day (substituting an entirely different psalm+canticle set) — every
day currently gets the plain ferial weekday distribution regardless of
who wins. That's a separate, larger propers-authoring task (a full
Common-of-Saints psalm set per Common).
Also a simplification in getDayCollects: each collect in a multi-
collect day renders as its own complete "Let us pray ... Amen." block,
rather than the more compressed real form (one "Let us pray," only the
last collect's doxology).
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Three separate resolver files (terce.ts/sext.ts/none.ts), not a shared
little-hour module — they're structurally identical but kept independent
by choice. Ordo verified against Divinum Officium (Monastic Tridentinum
1617): opening versicle, self-contained hymn, one antiphon framing three
psalms (no closing repeat, unlike Prime), a capitulum with its own
embedded short versicle/response, the day's own collect, and a closing
identical across all three hours.
Also fills in psalter-distribution.yml's previously-missing Sunday/
Monday/Tuesday psalm entries (Ps 118 sections for Sunday/Monday; Tuesday
turns out to share Wednesday/Thursday's native gradual-psalm set, not a
distinct one). Friday/Saturday's antiphons are derived from each day's
first psalm rather than reusing the native gradual antiphons, since
those two days already use a redistributed, non-native psalm set.
hours/types.ts gains a 'day-collect' part kind — the first ordo to use
the day's own Proper collect rather than a fixed text.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Ordo is Monastic 1617 as a base, with deliberate Tridentine 1906
additions: the "In manus tuas" short responsory, the Nunc Dimittis
with its "Salva nos" antiphon, the fuller Preces (Monastic's own is
shorter), and Lent's "Christe, qui lux es et dies" hymn replacement
(English translation marked draft, pending a real historical one).
Psalms 4, 90, 133 are fixed daily with real verified text, unlike
Prime's weekday-rotated psalms.
The closing Marian antiphon now picks Alma Redemptoris Mater / Ave
Regina Caelorum / Regina Caeli / Salve Regina by real season, using
the calendar work from the previous commit — except Ave Regina
Caelorum's own window (Candlemas through the day before Maundy
Thursday) doesn't align to any single season value, so that one case
checks the real date directly instead of going through the by-season
table.
resolve-common.ts extracts the resolve/status/doxology/antiphon
helpers Prime already had into something Compline can share; a few
propers files lose their "prime-" prefix now that both hours use them.
Client-side-first PWA (Vite/TS, no backend) per the approved plan: day-
navigable shell listing all 8 hours, Prime fully resolves via the
calendar -> psalter -> ordo pipeline, the other 7 hours are registered
but flagged not-implemented. Sanctoral/temporal calendar data uses a
day -> id indirection layer (saints, easter-offsets, fixed-date-calendar)
so reassigning a feast to a different day is a data edit, not a code
change. Docker (Caddy-serving-static) + Gitea CI workflow scaffolded to
match the eec/drip/bookshop operational pattern.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
will