Add February Matins readings for SanctiM-track saints

8 of February's 10 SanctiM-track saints authored (2 left unsourced —
Common-only, no proper text in the source). Two more turned out to be
missed pre-1955-pool candidates rather than genuine SanctiM cases
(their date's SanctiM file belongs to a different saint sharing the
date). Also settles a convention for bare Gospel incipits followed by
a real homily: author the homily alone as isGospel:false rather than
including the incipit line under isGospel:true.

TODO.md

@@ -37,7 +37,7 @@ across every hour and content type in this app.
      saints (Tridentine/Divino Afflatu-sourced, no Monastic 1617 track) are now done — see
      "Pre-1955 saints' Matins readings" below. The larger pool of saints that *do* have a
      Monastic 1617 track (`SanctiM/`) is in progress — see "SanctiM-track saints' Matins
-     readings" below — January done (11/13), ~140 candidates remain (February onward).
+     readings" below — January and February done (19/23), ~130 candidates remain (March onward).
    - The bulk Vulgate (Latin) + Douay-Rheims (English) scripture import into
      `src/data/scripture/` — long-term project, explicitly deferred; Matins scripture
      citations resolve to `missing` text until it lands.
@@ -1407,8 +1407,30 @@ project's own translation, marked `draft`), `st-anthony-abbot`, `chair-of-st-pet
 `st-hyginus` (octave-absorbed, see above). `npm test`/`tsc --noEmit` both pass; none of these
 are in a test table yet, same as the pre-1955 pass.
 
-**Not done in this pass**: the remaining ~140 SanctiM-track candidates (February onward) —
+**February done (8 saints, 1 left unauthored as Common-only, 1 vigil left unauthored as
-same authoring shape, continue month by month.
+Common-only)**: `st-ignatius-of-antioch` (Nocturn 2 patristic vita + Nocturn 3 homily-only,
+bare Gospel incipit not transcribed per convention), `st-agatha`, `st-dorothea` (turned out to
+be a missed pre-1955-pool candidate, not a real SanctiM case — the SanctiM file for this date
+belongs to St. Titus, who shares Feb 6 and isn't on vu's own calendar), `st-romuald`,
+`st-scholastica`, `st-simeon` (also a missed pre-1955-pool candidate — the SanctiM file at this
+date is unrelated content for St. Bernadette Soubirous, not Simeon),
+`chair-of-st-peter-at-antioch` (Nocturn 2 patristic + Nocturn 3 homily-only), `st-matthias`
+(Nocturn 3 homily-only; Nocturn 2's own Lectio4-6 falls back to Common of an Apostle, not
+proper text). Left unauthored: `st-valentine` (Lectio93 itself is `@Commune/C2:Lectio4` —
+Common-only, no proper text in the source at all) and `vigil-of-st-matthias` (Vigilia rank,
+`ex C1v`, no Lectio content at all — Common-only). `npm test`/`tsc --noEmit` both pass.
+
+**A fourth SanctiM-pass finding, from this month**: a bare Gospel incipit ("Et réliqua") with
+a genuine patristic homily following it (`st-ignatius-of-antioch`'s Nocturn 3,
+`chair-of-st-peter-at-antioch`'s Nocturn 3, `st-matthias`'s Nocturn 3) is now authored as the
+homily alone, `isGospel: false`, not combined with the bare incipit line and not marked
+`isGospel: true` — cleaner than `chair-of-st-peter-at-rome`'s January file, which included the
+incipit line under `isGospel: true` despite not having the full pericope text. That January
+file is left as-is (not wrong, just an earlier, less clean judgment call) — this convention
+applies going forward.
+
+**Not done in this pass**: the remaining ~130 SanctiM-track candidates (March onward) — same
+authoring shape, continue month by month.
 
 ### Bible-plan TSV — bulk conversion done (2026-08)
 

src/data/propers/nocturn-readings/chair-of-st-peter-at-antioch.yml

@@ -0,0 +1,145 @@
+# Matins Nocturn 2-3 readings for the Chair of St. Peter at Antioch
+# (Feb 22) — SanctiM/02-22.txt's own Lectio5-12 all resolve back to
+# `@Sancti/02-22:LectioN` (resliced for the Monastic 12-lesson
+# structure; its `[Rule]`/hymn lines separately borrow structure from
+# `SanctiM/01-18`, the Roman Chair's own Monastic file, but the actual
+# proper vita/homily text is this feast's own, from `Sancti/02-22.txt`)
+# — sourced from the Tridentine track exactly as for a pre-1955 saint
+# (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/02-22.txt, English/Sancti/02-22.txt.
+#
+# Nocturn 2: Lectio4-6 (St. Augustine's sermon on the feast) combined
+# into one reading, one continuous excerpt.
+# Nocturn 3: Lectio7's Gospel citation (Matt 16:13-19) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per the
+# pre-1955 pass's convention of not transcribing bare incipits — only
+# the homily portion is authored (not marked isGospel), combined with
+# Lectio8-9 as one continuous excerpt of Pope St. Leo's sermon. No
+# responsory given for either.
+id: chair-of-st-peter-at-antioch
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Augustine, Bishop of Hippo, Sermon 15 on the Saints"
+    text:
+      la: >-
+        Institútio solemnitátis hodiérnæ a senióribus nostris Cáthedræ nomen accépit, ídeo quod
+        primus Apostolórum Petrus hódie episcopátus cáthedram suscepísse referátur. Recte ergo
+        ecclésiæ natálem sedis illíus colunt, quam Apóstolus pro ecclesiárum salúte suscépit,
+        dicénte Dómino: Tu es Petrus, et super hanc petram ædificábo Ecclésiam meam.
+
+
+        Petrum ítaque fundaméntum Ecclésiæ Dóminus nominávit: et ídeo digne fundaméntum hoc
+        Ecclésia colit, supra quod ecclesiástici ædifícii altitúdo consúrgit. Unde conveniénter
+        psalmus, qui lectus est, dicit: Exáltent eum in ecclésia plebis, et in cáthedra seniórum
+        laudent eum. Benedíctus Deus, qui beátum Petrum Apóstolum in Ecclésia exaltári præcépit:
+        quia dignum est ut fundaméntum hoc in Ecclésia honorétur, per quod ad cælum conscénditur.
+
+
+        Quod natális ergo Cáthedræ hódie cólitur, sacerdotále honorátur offícium. Sibi hoc
+        Ecclésiæ ínvicem præstant, quia tanto necésse plus habet Ecclésia dignitatis, quanto
+        sacerdotále offícium plus honóris. Cum solemnitátem hanc Ecclésiis mérito religiósa
+        observátio introdúxerit, miror, cur apud quosdam infidéles hódie tam perniciósus error
+        incréverit, ut super túmulos defunctórum cibos et vina conférant, quasi egréssæ de
+        corpóribus ánimæ carnáles cibos requírant.
+      en: >-
+        The solemn Feast of today received from our forefathers the name of that of St. Peter's
+        Chair, because there is a tradition that it was on this day that Peter, first of the
+        Apostles, was enthroned in a Bishop's Chair. Rightly, therefore, do the Churches observe
+        the anniversary of that Chair, the right to which the Apostle received for the salvation of
+        the Churches from the Lord of the Churches Himself, with the words: Thou art Peter, and
+        upon this rock I will build My Church.
+
+
+        It was the Lord Himself Who called Peter the foundation of the Church, and therefore it is
+        right that the Church should reverence this foundation whereon her mighty structure riseth.
+        Justly is it written in the Psalm which we have just heard: Let them exalt him in the
+        congregation of the people, and praise him in the assembly of the elders. Blessed be God,
+        Who hath commanded that the Blessed Apostle Peter should be exalted in the congregation!
+        Worthy to be honoured by the Church is that foundation from which her goodly towers rise,
+        pointing to heaven!
+
+
+        In the honour which is this day paid to the inauguration of the first Bishop's throne, an
+        honour is paid to the office of all Bishops. The Churches testify one to another, that, the
+        greater the Church's dignity, the greater the reverence due to her priests. While I confess
+        how rightly godly custom hath exalted this Feast in the estimation of all the Churches, the
+        more do I wonder at the growth of that unhealthy error which at this day causeth some
+        unbelievers to lay food and wine upon the graves of the dead, as if souls once rid of the
+        body had any longer any need of bodily refreshment.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "Pope St. Leo the Great, Sermon 3, on the Anniversary of his own Election (on Matt 16:13-19)"
+    text:
+      la: >-
+        Apóstolos Dóminus, quid de se hómines opinéntur, intérrogat: et tamdiu sermo
+        respondéntium commúnis est, quámdiu humánæ intellegéntiæ ambigúitas explicátur. At ubi
+        quid hábeat sensus discipulórum exígitur, primus est in Dómini confessióne, qui primus est
+        in apostólica dignitáte. Qui cum dixísset: Tu es Christus Fílius Dei vivi: respóndit ei
+        Jesus: Beátus es Simon Bar-Jona, quia caro et sanguis non revelávit tibi, sed Pater meus,
+        qui in cælis est. Id est, Ideo beátus es, quia Pater meus te dócuit: nec terréna opínio te
+        feféllit, sed inspirátio cæléstis instrúxit: et non caro et sanguis, sed ille me tibi,
+        cujus sum unigénitus Fílius, indicávit.
+
+
+        Et ego, inquit, dico tibi: hoc est, sicut Pater meus tibi manifestávit divinitátem meam,
+        ita et ego tibi notam fácio excelléntiam tuam, quia tu es Petrus: id est, cum ego sim
+        inviolábilis petra, ego lapis anguláris, qui fácio útraque unum, ego fundaméntum præter
+        quod nemo potest áliud pónere: tamen tu quoque petra es, quia mea virtúte solidáris, ut
+        quæ mihi potestáte sunt própria, sint tibi mecum participatióne commúnia. Et super hanc
+        petram ædificábo Ecclésiam meam, et portæ ínferi non prævalébunt advérsus eam. Super hanc,
+        inquit, fortitúdinem ætérnum éxstruam templum: et Ecclésiæ meæ cælo inserénda sublímitas,
+        in hujus fídei firmitáte consúrget.
+
+
+        Hanc confessiónem portæ ínferi non tenébunt, mortis víncula non ligábunt: vox enim ista
+        vox vitæ est. Et sicut confessóres suos in cæléstia próvehit, ita negatóres ad inférna
+        demérgit. Propter quod dicit beatíssimo Petro: Tibi dabo claves regni cælórum: Et
+        quæcúmque ligáveris super terram, erunt ligáta et in cælis: et quæcúmque sólveris super
+        terram, erunt solúta et in cælis. Transívit quidem étiam in álios Apóstolos vis
+        potestátis istíus, et ad omnes Ecclésiæ príncipes decréti hujus constitútio commeávit:
+        sed non frustra uni commendátur, quod ómnibus intimátur. Petro enim ídeo hoc singuláriter
+        créditur, quia cunctis Ecclésiæ rectóribus Petri forma præpónitur. Manet ergo Petri
+        privilégium, ubicúmque ex ipsíus fertur æquitáte judícium. Nec nímia est vel sevéritas vel
+        remíssio, ubi nihil erit ligátum, nihil solútum, nisi quod beátus Petrus aut sólverit, aut
+        ligáverit.
+      en: >-
+        The Lord asked His disciples Who men said that He was, and their answers were human as
+        long as they were the answers of human reason, unilluminated by Divine light. At last, when
+        the glimmerings of earthly conjecture were spoken, he whose Apostleship is the first in
+        dignity, was the first to confess his Lord. And Simon Peter answered and said: Thou art the
+        Christ, the Son of the living God. And Jesus answered and said unto him: Blessed art thou,
+        Simon Bar-Jona, for flesh and blood hath not revealed it unto thee, but My Father Which is
+        in heaven. That is to say, For this cause art thou blessed, because My Father Himself hath
+        taught thee; the opinions of men have not beguiled thee, the voices of angels have not
+        taught thee, not flesh and blood, but He, Whose Only begotten Son I am, hath revealed Me
+        unto thee.
+
+
+        Thus saith the Lord unto Simon Peter: And I say also unto thee, That thou art Peter. That
+        is to say, Even as My Father hath revealed unto thee concerning Me that I am God, even so
+        now will I also reveal unto thee that thou art Peter; I am the sure Rock of defence, the
+        Corner Stone, Who make both one, I am the Foundation, beside Which other can no man lay,
+        and thou also art a rock, in My Strength made hard, and those things whereof I by right am
+        Lord, into thy hand do I give them, that thou mayst bear rule over them, for Me, and with
+        Me. And upon this rock I will build My Church, and the gates of hell shall not prevail
+        against it. Upon this strength of thine, whereof I am the Strength, I will build My eternal
+        temple, and upon the truth of thy confession of Me I will make to rise My glorious Church
+        whose spires shall pierce to heaven.
+
+
+        Against this confession the gates of hell shall never prevail, neither shall the bonds of
+        death take hold upon it. Thus saith He That is faithful and true. And as this confession
+        hath power to lift up to heaven them that make it, so is it able to thrust down to hell them
+        that gainsay it. Wherefore it is said unto the most blessed Peter: And I will give unto thee
+        the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth, shall be bound
+        in heaven; and whatsoever thou shalt loose on earth, shall be loosed in heaven. This power
+        passed indeed to the other Apostles also; this the Lord's will had effect in them; but it
+        is not in vain that it is written that that was given to one which passed from him to all.
+        To Peter alone were the keys given, and Peter is set as the pattern for all them that bear
+        rule in the Church to follow. There remaineth therefore the right of Peter, wheresoever his
+        judgment decreeth justice. Neither is there anything too hard, or too lax, where there is
+        nothing bound and nothing loosed, save when Peter bindeth or looseth.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-agatha.yml

@@ -0,0 +1,82 @@
+# Matins Nocturn 2 reading for St. Agatha, Virgin and Martyr (Feb 5) —
+# SanctiM/02-05.txt inherits the whole day (`@Sancti/02-05`) with no
+# Nocturn 2/3 override, so this saint's own vita is sourced from the
+# Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/02-05.txt, English/Sancti/02-05.txt.
+# Lectio4-6 combined into one reading, one continuous vita, no genuine
+# source break. No responsory given in the source for these lessons.
+id: st-agatha
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Agatha virgo, in Sicília nobílibus paréntibus nata, quam Panormitáni et Catanénses civem
+        suam esse dicunt, in persecutióne Decii imperatóris Cátanæ gloriósi martyrii corónam
+        consecúta est. Nam cum pari pulchritúdinis et castitátis laude commendarétur, Quintiánus
+        Sicíliæ prætor ejus amóre captus est. Sed cum, tentáta modis ómnibus ejus pudicítia,
+        Agatham in suam senténtiam perdúcere non posset, christiánæ superstitiónis nómine
+        comprehénsam, Aphrodísiæ cuidam mulíeri depravándam tradit. Quæ Aphrodísiæ consuetúdine
+        cum de constántia coléndæ christiánæ fídei et servándæ virginitátis removéri non posset,
+        núntiat illa Quintiáno se in Agatha óperam pérdere. Quare ille ad se Vírginem addúci
+        jubet; et, Nonne, inquit, te pudet nóbili génere natam, húmilem et servílem
+        Christianórum vitam ágere? Cui Agatha: Multo præstántior est christiána humílitas et
+        sérvitus, regum ópibus ac supérbia.
+
+
+        Quam ob rem irátus prætor hanc ei optiónem dat, velítne pótius venerári deos, an vim
+        tormentórum subíre. At illa constans in fide, primum cólaphis cæsa míttitur in cárcerem;
+        unde postrídie edúcta, cum in senténtia permanéret, admótis candéntibus láminis in
+        equúleo torquétur. Tum ei mamílla abscínditur; quo in vúlnere Quintiánum appéllans Virgo,
+        Crudélis, inquit, tyránne, non te pudet amputáre in fémina, quod ipse in matre suxísti?
+        Mox conjécta in víncula, sequénti nocte a sene quodam, qui se Christi Apóstolum esse
+        dicébat, sanáta est. Rursum evocáta a prætóre, et in Christi confessióne persevérans, in
+        acutis téstulis et candéntibus carbónibus ei subjéctis volutátur.
+
+
+        Quo témpore, ingénti terræmótu urbs tota contrémuit, ac duo paríetes, corruéntes,
+        Silvínum et Falcónium íntimos prætóris familiáres oppressérunt. Quare veheméntius commóta
+        civitáte, véritus pópuli tumúltum Quintiánus, Agatham semimórtuam clam redúci ímperat in
+        cárcerem. Quæ sic Deum precáta: Dómine, qui me custodísti ab infántia, qui abstulísti a
+        me amórem sæculi, qui me carníficum torméntis superiórem præstitísti, áccipe ánimam
+        meam. Ea in oratióne migrávit in cælum, Nonis Februárii: cujus corpus a Christiánis
+        sepelítur.
+      en: >-
+        The Maiden Agatha was a Sicilian of noble birth. The citizens of Palermo and Catania
+        dispute as to which city had the honour of being her birthplace. It was at Catania that,
+        during the persecution under the Emperor Decius, she won the crown of a glorious
+        martyrdom. She was equally celebrated for her beauty and her chastity, and Quintianus,
+        Praetor of Sicily, conceived a passion for her. He tried every sort of device to overcome
+        her modesty, and when he found it impossible to make her consent to his wishes, he caused
+        her to be arrested on a charge of Christian superstition, and handed over to a woman named
+        Aphrodisia to be corrupted. The company, however, of this woman had no effect in shaking
+        her constancy in the Christian worship, nor her settled determination to preserve her
+        purity. Aphrodisia therefore reported to Quintianus that she was only throwing away her
+        pains on Agatha. He ordered her to be brought before him. Thou, said he, art the daughter
+        of a noble family; dost thou feel no shame in living the degraded and slavish life of a
+        Christian? Agatha answered him, The lowliness and bondage of a Christian are far nobler
+        than the estate and pride of a king.
+
+
+        Then the Praetor, being incensed against her, gave her the alternative of either
+        sacrificing to the gods, or being submitted to the torture; and as she remained firm in
+        the faith, she was buffeted and sent back to prison. The next day she was brought forth,
+        and, because her resolution was still unshaken, she was stretched on the rack and tortured
+        with pieces of white-hot metal. Then her breasts were cut off. When Agatha received this
+        injury she cried out to Quintianus, Cruel tyrant, art thou not ashamed to do this to me,
+        having thyself sucked at a mother's breast? She was remanded again to prison and put in
+        irons. That night an old man, who called himself an Apostle of Christ, came to her, and
+        healed her wounds. The following day she was brought for the last time before the Praetor.
+        Her constancy was unmoved, and she was rolled on sharp potsherds and live embers.
+
+
+        At that time the whole city was shaken with a great earthquake, and two of the Praetor's
+        dearest friends, Silvinus and Falconius, were killed by falling walls. The townspeople were
+        in an uproar, and Quintianus, in fear of a riot, ordered Agatha, who was half dead, to be
+        carried back to prison quietly. Then she made the following prayer: O Lord, Who hast been
+        my Keeper from my childhood, Who hast taken from me all love for this present world, Who
+        hast strengthened me so that I am more than conqueror over the cruelty of the executioners,
+        receive my spirit, and with these words she passed to heaven. She finished her testimony
+        on the 5th day of February. Her body was buried by the Christians.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-dorothea.yml

@@ -0,0 +1,32 @@
+# Matins Nocturn 2 reading for St. Dorothea, Virgin and Martyr (Feb 6,
+# sharing the date with St. Titus in the general Tridentine calendar).
+# No SanctiM/02-06o*.txt at all (the only SanctiM file for this date,
+# plain SanctiM/02-06.txt, bases `@Sancti/02-06` i.e. Titus, not
+# Dorothea) — same "the shared plain file isn't necessarily yours"
+# wrinkle as the pre-1955 pass (memory vu-matins-pre1955-saints); like
+# st-felix-presbyter/st-prisca in January, Dorothea turns out to be a
+# missed pre-1955-pool candidate rather than a genuine SanctiM case
+# (see memory vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/02-06o.txt, English/Sancti/02-06o.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-dorothea
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Doróthea virgo, ex Cæsaréa Cappadociæ, propter Christi confessiónem ab Apricio præside
+        comprehensa, Chrystæ et Callistæ soróribus, quæ a fide defécerant, tradita est, ut eam a
+        propósito removérent. Sed contra factum est; nam eas Doróthea ad cultum christianæ
+        religiónis redúxit, propter quam étiam martyrium suscepérunt. Quare Virgo equuleo diu
+        torta et palmis cæsa, ad extremum cápitis damnata, duplicatam virginitátis et martyrii
+        palmam accepit.
+      en: >-
+        The maiden Dorothy, of Caesarea in Cappadocia, was betrayed to Apricius the President by
+        her two sisters, Chrysta and Callista, who had denied the faith, in the hope that he would
+        induce her to do likewise. She was arrested, but it came not to pass as they hoped. On the
+        contrary, she brought them back to the Christian worship, and they received martyrdom. She
+        was long tormented upon the rack, and scourged with palm branches, and in the end was
+        beheaded, receiving the double palm of virginity and martyrdom.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-ignatius-of-antioch.yml

@@ -0,0 +1,148 @@
+# Matins Nocturn 2-3 readings for St. Ignatius of Antioch, Bishop and
+# Martyr (Feb 1) — SanctiM/02-01.txt inherits the whole day
+# (`@Sancti/02-01`) with no Nocturn 2/3 override, so this feast's own
+# proper content is sourced from the Tridentine track exactly as for a
+# pre-1955 saint (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/02-01.txt, English/Sancti/02-01.txt.
+#
+# Nocturn 2: Lectio4-6 (St. Jerome's account of Ignatius's life and
+# epistles) combined into one reading, one continuous excerpt.
+# Nocturn 3: Lectio7's Gospel citation (John 12:24-26) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per the
+# pre-1955 pass's convention of not transcribing bare incipits —
+# only the homily portion is authored (not marked isGospel, since the
+# Gospel text itself isn't included), combined with Lectio8-9 as one
+# continuous excerpt of St. Augustine's tract. No responsory given for
+# either.
+id: st-ignatius-of-antioch
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Jerome, Priest, De Scriptoribus Ecclesiasticis, ch. 16"
+    text:
+      la: >-
+        Ignátius, Antiochénæ ecclésiæ tértius post Petrum Apóstolum epíscopus, commovénte
+        persecutiónem Trajáno, damnátus ad béstias, Romam vinctus míttitur. Cumque návigans
+        Smyrnam venísset, ubi Polycárpus, audítor Joánnis, epíscopus erat, scripsit unam
+        epístolam ad Ephésios, álteram ad Magnesiános, tértiam ad Trallénses, quartam ad
+        Romános. Et inde egrédiens scripsit ad Philadélphios, et ad Smyrnǽos, et própriam ad
+        Polycárpum, comméndans illi Antiochénsem ecclésiam; in qua et de Evangélio, quod nuper a
+        me translátum est, super persóna Christi ponit testimónium.
+
+
+        Dignum autem vidétur, quia tanti viri fécimus mentiónem, et de epístola ejus, quam ad
+        Romános scribit, pauca pónere: De Sýria usque ad Romam pugno ad béstias in mari et in
+        terra, nocte diéque ligátus cum decem leopárdis, hoc est milítibus, qui me custódiunt;
+        quibus et cum beneféceris, pejóres fiunt. Iníquitas autem eórum mea doctrína est; sed non
+        idcírco justificátus sum. Utinam fruar béstiis, quæ mihi sunt præparátæ; quas et oro mihi
+        velóces esse ad intéritum et ad supplícia, et állici ad comedéndum me, ne, sicut et
+        aliórum Mártyrum, non áudiant corpus attíngere. Quod si veníre nolúerint, ego vim fáciam,
+        ego me urgébo, ut dévorer. Ignóscite mihi, filíoli; quid mihi prosit, ego scio.
+
+
+        Nunc incípio Christi esse discípulus, nihil de his quæ vidéntur, desíderans, ut Jesum
+        Christum invéniam. Ignis, crux, béstiæ, confráctio ossium, membrórum divísio, et totíus
+        córporis contrítio, et tota torménta diáboli in me véniant; tantum ut Christo fruar.
+        Cumque jam damnátus esset ad béstias, et ardóre patiéndi rugiéntes audíret leónes, ait:
+        Fruméntum Christi sum; déntibus bestiárum molar, ut panis mundus invéniar. Passus est
+        anno undécimo Trajáni. Relíquiæ córporis ejus Antiochíæ jacent extra portam
+        Daphníticam, in cœmetério.
+      en: >-
+        Ignatius was the third Bishop of Antioch after the Apostle Peter. When Trajan stirred up
+        his persecution, he was condemned to be devoured by wild beasts, and sent to Rome in
+        chains. When on his journey thither he arrived at Smyrna, where Polycarp, the disciple of
+        John, was Bishop, he wrote an Epistle to the Ephesians, another to the Magnesians, a third
+        to the Trallians, and a fourth to the Romans, and after leaving Smyrna, he addressed a
+        further Epistle to the Philadelphians, and another to the Smyrnians, along with a private
+        Epistle to Polycarp, to whose care he commended the Church of Antioch. In this last he
+        quoteth a passage regarding the Person of Christ from the Gospel, which I have recently
+        translated.
+
+
+        It is fitting that, as we have made mention of a man of so much importance, we should also
+        note briefly the Epistle which he addressed to the Romans. I am on my way, saith he, from
+        Syria to Rome, and am already fighting with beasts on sea and on land all the way. I may
+        say I am chained day and night to ten leopards, for indeed the soldiers, who have charge of
+        me, are no better. The more courteous I am to them, the worse they use me. But still their
+        wickedness is good schooling for me, though I know that my mere sufferings cannot in
+        themselves gain me justification. I earnestly wish for the beasts which are to devour me;
+        at any rate, I pray they may put me out of pain quickly, and fly on me willingly, that I be
+        not like some other Martyrs, whose bodies the animals have refused to touch. If I find that
+        they will not come on, I will run at them as quick as I can, to make them devour me. Let me
+        be, my little children I know what is good for me.
+
+
+        I feel now that I am beginning to be Christ's disciple; I desire none of those things which
+        are seen, if so be I may find Christ Jesus. I care not that there come upon me fire, or
+        cross, or wild beasts, or breaking of my bones, or sundering of my members, or destruction
+        of my whole body, yea, or all the torments of the devil, if only so be I may win Christ.
+        When he was brought condemned to the theatre, and heard the roaring of the beasts which
+        were to devour him, he felt so strong an eagerness to suffer, that he cried out I am
+        Christ's wheat, and so let the beasts' teeth be my mill, that I may be ground, and be found
+        to make good bread. He suffered in the eleventh year of Trajan. What was left of his body
+        lieth at Antioch, in the graveyard outside the gate which leadeth toward Daphne.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Augustine, Bishop of Hippo, Tract 51 on John (on John 12:24-26)"
+    text:
+      la: >-
+        Ipse Dóminus Jesus erat granum mortificándum et multiplicándum; mortificándum
+        infidelitate Judæórum, multiplicándum fide populórum. Jam vero exhortans ad passiónis
+        suæ sectanda vestígia, Qui amat, inquit, ánimam suam, perdet eam. Quod duobus modis
+        intelligi potest. Qui amat, perdet; id est, si amas, perdes. Si cupis vitam tenére in
+        Christo, noli mortem timére pro Christo. Item alio modo: Qui amat ánimam suam, perdet
+        eam; noli amare, ne perdas; noli amare in hac vita, ne perdas in æterna vita.
+
+
+        Hoc autem, quod posterius dixi, magis habére vidétur evangélicus sensus; séquitur enim:
+        Et qui odit ánimam suam in hoc mundo, in vitam ætérnam custódit eam. Ergo, quod supra
+        dictum est, Qui amat, subintellígitur in hoc mundo, ipse útique perdet; qui autem odit,
+        útique in hoc mundo, in vitam ætérnam ipse custódit eam. Magna et mira senténtia,
+        quemádmodum sit hóminis in ánimam suam amor ut pereat, ódium ne pereat. Si male
+        amáveris, tunc odísti; si bene óderis, tunc amásti. Felices, qui odérunt custodiéndo, ne
+        perdant amándo.
+
+
+        Sed vide ne tibi subrépat ut teípsum velis interímere, sic intelligendo, quod debes
+        odisse in hoc mundo ánimam tuam. Hinc enim quidam malígni atque perversi hómines, et in
+        seipsis crudeliores et sceleratiores homicídæ flammis se donant, aquis se præfócant,
+        præcipítio se collídunt et pereunt. Hoc Christus non docuit; immo étiam diabolo
+        præcipitium suggerénti respóndit: Redi retro, sátana: scriptum est, Non tentábis
+        Dóminum, Deum tuum. Petro autem dixit, signíficans qua morte clarificatúrus erat Deum:
+        cum esses júnior, cingébas te, et ambulabas quo volébas; cum autem senúeris, alter te
+        cinget et feret quo tu non vis. Ubi satis expressit, non a seipso, sed ab alio debére
+        occídi, qui vestígia sequitur Christi.
+      en: >-
+        The Lord Jesus was Himself a corn of wheat that was to die and bring forth much fruit; to
+        die by the unbelief of the Jews, and to bring forth much fruit in the faith of the
+        Gentiles. He, exhorting men to follow His steps, saith He that loveth his life shall lose
+        it. Now, these words may be understood in two ways. First: he that loveth his life shall
+        lose it, that is, If thou love life, thou wilt lose it; if thou wilt live for ever in
+        Christ, refuse not to die for Christ. Or secondly: he that loveth his life shall lose it;
+        love not then that which thou shalt lose; love not this present life, so that thou be
+        thereby in jeopardy of losing life eternal.
+
+
+        What this second interpretation is the meaning of the Gospel appeareth most probably from
+        the words which follow: And he that hateth his life in this world, shall keep it unto life
+        eternal. From which we may suppose the sense of the first words to be: He that loveth his
+        life in this world shall lose it unto life eternal. This is a great and marvellous saying,
+        showing how a man may so love life as to lose life, and so hate life as to keep life. If
+        thou love it too well, then dost thou hate it; if thou hate it with an holy hatred, then
+        dost thou love it. Blessed are they that, lest they should so love it as to lose it, so
+        hate it as to keep it.
+
+
+        Beware lest thou take these words He that hateth his life in this world shall keep it unto
+        life eternal as some do, for an approval of suicide. Some evil and perverse men, bloody and
+        guilty murderers of themselves, do indeed throw themselves into the fire, drown themselves
+        in water, and cast themselves down precipices, and so perish. This is not the teaching of
+        Christ, Who, when the devil would have Him cast Himself down from an high place, answered
+        Get thee behind Me, Satan. It is written, Thou shalt not tempt the Lord thy God. Who also
+        said to Peter, signifying by what death he should glorify God: When thou wast young thou
+        girdedst thyself and walkedst whither thou wouldest; but when thou shalt be old, another
+        shall gird thee, and carry thee whither thou wouldest not. From which it is evident that he
+        that would follow Christ's footsteps, must be slain, not by himself, but by another.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-matthias.yml

@@ -0,0 +1,70 @@
+# Matins Nocturn 3 reading for St. Matthias, Apostle (Feb 24) —
+# SanctiM/02-24.txt inherits the whole day (`@Sancti/02-24`) with no
+# Nocturn 2/3 override, so this feast's own proper content is sourced
+# from the Tridentine track exactly as for a pre-1955 saint (see
+# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/02-24.txt, English/Sancti/02-24.txt.
+# Lectio4-6 fall back to Common of an Apostle (`Commune/C1`), not
+# proper text, so not authored here. Lectio7's Gospel citation
+# (Matt 11:25-30) is a bare incipit ("Et réliqua") with no full
+# pericope text given, so — per the pre-1955 pass's convention of not
+# transcribing bare incipits — only the homily portion is authored
+# (not marked isGospel), combined with Lectio8-9 as one continuous
+# excerpt of St. Augustine's sermon. No responsory given.
+id: st-matthias
+readings:
+  - nocturn: 3
+    isGospel: false
+    source: "St. Augustine, Bishop of Hippo, Sermon 10 on the Words of the Lord (on Matt 11:25-30)"
+    text:
+      la: >-
+        Veníte ad me, omnes qui laborátis. Quare enim omnes laborámus, nisi quia sumus hómines
+        mortáles, frágiles, infírmi, lútea vasa portántes, quæ fáciunt ínvicem angústias? Sed, si
+        angustiántur vasa carnis, dilaténtur spátia caritátis. Quid ergo dicit, Veníte ad me,
+        omnes qui laborátis, nisi ut non laborétis? Dénique promíssio ejus in promptu est;
+        quóniam laborántes vocávit, quærent forte, qua mercéde vocáti sunt. Et ego vos, inquit,
+        refíciam. Tóllite jugum meum super vos, et díscite a me, non mundum fabricáre, non
+        cuncta visibília et invisibília creáre, non in ipso mundo mirabília fácere et mórtuos
+        suscitáre; sed, Quóniam mitis sum et húmilis corde.
+
+
+        Magnus esse vis? a mínimo íncipe. Cógitas magnam fábricam constrúere celsitúdinis? de
+        fundaménto prius cógita humilitátis. Et quantam quisque vult et dispónit superimpónere
+        molem ædifícii, quanto erit majus ædifícium, tanto áltius fodit fundaméntum. Et fábrica
+        quidem cum constrúitur, in supérna consúrgit; qui autem fodit fundaméntum, ad ima
+        deprímitur. Ergo et fábrica ante celsitúdinem humiliátur, et fastígium post
+        humiliatiónem erígitur.
+
+
+        Quod est fastígium construéndæ fábricæ, quam molímur? quo perventúrum est cacúmen
+        ædifícii? Cito dico, usque ad conspéctum Dei. Vidétis quam excélsum est, quanta res est
+        conspícere Deum. Qui desíderat, et quod dico et quod audit intéllegit. Promíttitur nobis
+        conspéctus Dei, veri Dei, summi Dei. Hoc enim bonum est, vidéntem vidére. Nam, qui colunt
+        falsos deos, fácile illos vident; sed eos vident, qui óculos habent et non vident. Nobis
+        autem promíttitur vísio Dei vivéntis et vidéntis.
+      en: >-
+        Come unto Me, all ye that labour! And wherefore labour we all, but because we are frail,
+        sickly, dying creatures, burdened with earthen vessels which distress us? But if these
+        fleshly vessels be distressful, let the open expanse of love be free and wide. Come unto
+        Me, all ye that labour! and why? That we may labour no more. His promise is an instant
+        promise, for He calleth such as are labouring. Perchance they will ask Him what shall be
+        their reward? And I, saith He, will give you rest. Take My yoke upon you, and learn of me,
+        not how to make the world, not how to create all things visible and invisible, not to work
+        wonders in the earth, nor to raise the dead, but for I am meek and lowly in heart.
+
+
+        Wilt thou be great? Begin by being little. Dost thou think to raise up a lofty building?
+        Then lay the foundations thereof in lowliness. The greater soever, and the more massy, be
+        that which any man thinketh to build, so much the deeper doth he dig his foundation. And
+        when the house is built, it towereth heavenward; but he which layeth the foundation goeth
+        down into the earth. The building, therefore, is low before it is high, and, after it is
+        low, it riseth high to the roof.
+
+
+        What is the roof of the house on which we labour? Whither do its spires rise? I answer you
+        at once; to the presence of God. You see how high it is, yea, what it is to see God. He
+        that will, understandeth what I say, and he heareth. What is promised you is to see God,
+        God, the True, God, the Supreme. Blessed is he who seeth Him by Whom he is seen. Such as
+        worship false gods see them easily, but they see them who have eyes and see not. But unto
+        us it is promised that we shall see that God Who liveth and seeth.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-romuald.yml

@@ -0,0 +1,73 @@
+# Matins Nocturn 2 reading for St. Romuald, Abbot (Feb 7) —
+# SanctiM/02-07.txt inherits the whole day (`@Sancti/02-07`) with no
+# Nocturn 2/3 override, so this saint's own vita is sourced from the
+# Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/02-07.txt, English/Sancti/02-07.txt.
+# Lectio4-6 combined into one reading, one continuous vita, no genuine
+# source break. Lectio7-9 reference `@Sancti/01-25:Lectio7-9` (the
+# Conversion of St. Paul's own Common-of-Apostle-flavoured closing
+# lessons) — not proper to Romuald at all, so not authored here. No
+# responsory given in the source for Lectio4-6.
+id: st-romuald
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Romuáldus, Ravénnæ, Sérgio patre, nóbili génere natus, adoléscens in propínquum
+        monastérium Classénse pœniténtiæ causa secéssit: ubi religiósi hóminis sermóne ad
+        pietátis stúdium veheméntius incénsus, viso étiam semel et íterum per noctem in ecclésia
+        beáto Apollinári, quod Dei servus illi futúrum promíserat, mónachus effícitur. Mox ad
+        Marínum, vitæ sanctitáte ac severióre disciplína in fínibus Venetórum eo témpore
+        célebrem, se cóntulit, ut ad arctam et sublímem perfectiónis viam eo magístro ac duce
+        uterétur.
+
+
+        Multis sátanæ insídiis et hóminum invídia oppugnátus, tanto humílior se assídue
+        jejúniis et oratiónibus exercébat, et rerum cæléstium meditatióne, vim lacrimárum
+        profúndens, fruebátur: vultu tamen ádeo læto semper erat, ut intuéntes exhilaráret. Magno
+        apud príncipes et reges in honóre fuit; multíque ejus consílio, mundi illécebris abjéctis,
+        solitúdinem petiérunt. Martýrii quoque cupiditáte flagrávit, cujus causa dum in
+        Pannóniam proficíscitur, morbo, quo afflictabátur cum progrederétur, levabátur cum
+        recéderet, revérti cógitur.
+
+
+        In vita et post mortem miráculis clarus, spíritu étiam prophetíæ non cáruit. Scalam a
+        terra cælum pertingéntem, in similitúdinem Jacob Patriárchæ, per quam hómines in veste
+        cándida ascendébant et descendébant, per visum conspéxit; eóque Camaldulénses mónachos,
+        quorum institúti auctor fuit, designári mirabíliter agnóvit. Dénique cum annos centum et
+        vigínti ágeret, et centum ipsos in summa vitæ asperitáte Deo servísset, ad eum migrávit,
+        anno salútis millésimo vigésimo séptimo. Ejus corpus quinquénnio postquam sepúltum
+        fúerat, íntegrum repértum, Fabriáni in ecclésia sui órdinis honorífice cónditum est.
+      en: >-
+        The holy Abbot Romuald was the son of one Sergius, of a noble family of Ravenna. While he
+        was still very young, he went to a neighbouring monastery at Classis to do penance. While
+        he was there he heard a discourse by a monk, which stirred him up strongly to aim at
+        godliness of living; and he had afterwards in the Church by night two visions in which the
+        blessed servant of God Apollinaris foretold to him that he should become a monk himself.
+        He accordingly did so; and soon afterwards betook himself to one Marinus, whose holy life
+        and strict discipline were then much noised about in all the coasts of the Venetians, that
+        he might by his teaching and guidance attain towards the hard and lofty point of
+        perfection.
+
+
+        The more he was assailed by the wiles of Satan and the unkindness of men, the more did he
+        exercise himself in lowliness, with continual fasting and prayer, and rejoice in thinking
+        of heavenly things, with abundance of tears. And all the while he bore so bright a face as
+        gladdened all who looked on him. He was held in great honour by princes and kings, and his
+        counsel moved many to leave the blandishments of the world and withdraw to the desert. He
+        had such a burning desire to obtain the crown of martyrdom that he set out for Pannonia on
+        purpose to seek it, but, falling into sickness whenever he went forward though growing
+        strong again whenever he drew back, he behoved to return home.
+
+
+        God worked miracles by him both during his life and after his death, and likewise gave him
+        the gift of prophecy. Like the Patriarch Jacob, he saw a ladder reaching from earth to
+        heaven, and men in white garments ascending and descending upon it, in whom he marvellously
+        knew were represented the monks of the Camaldolese Institute, of which he was the founder.
+        At the age of 120 years, of which he had spent 100 in serving God in great hardness, he
+        passed into His Presence, in the year of Salvation 1027. Five years after his death his
+        body was found incorrupt, and laid in a magnificent grave in the Church of his order at
+        Fabriano.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-scholastica.yml

@@ -0,0 +1,97 @@
+# Matins Nocturn 2 reading for St. Scholastica, Virgin (Feb 10) —
+# SanctiM/02-10.txt inherits the whole day (`@Sancti/02-10`) with no
+# Nocturn 2/3 override, so this saint's own vita is sourced from the
+# Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/02-10.txt, English/Sancti/02-10.txt.
+# Lectio4-6 (St. Gregory the Great's account, from the Dialogues, of
+# her final visit with St. Benedict) combined into one reading, one
+# continuous excerpt. No responsory given in the source.
+id: st-scholastica
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "Pope St. Gregory the Great, Dialogues, Bk. 2, ch. 33"
+    text:
+      la: >-
+        Scholástica, venerábilis patris Benedícti soror, omnipoténti Dómino ab ipso infántiæ
+        témpore dedicáta, ad eum semel per annum veníre consuéverat; ad quam vir Dei non longe
+        extra jánuam in possessióne monastérii descendébat. Quadam vero die venit ex more, atque
+        ad eam, cum discípulis venerábilis ejus descéndit frater; qui totum diem in Dei láudibus
+        sacrísque collóquiis ducéntes, incumbéntibus jam noctis ténebris, simul accepérunt
+        cibum. Cumque adhuc ad mensam sedérent, et inter sacra collóquia tárdior se hora
+        protráheret, éadem sanctimoniális fémina soror ejus eum rogávit, dicens: Quæso te, ut
+        ista nocte me non déseras, ut usque mane de cæléstis vitæ gáudiis loquámur. Cui ille
+        respóndit: Quid est quod lóqueris, soror? manére extra cellam nullátenus possum. Tanta
+        vero erat cæli serénitas, ut nulla in áëre nubes appareret. Sanctimoniális autem fémina,
+        cum verba fratris negántis pósuit, et caput in mánibus omnipoténtem Dóminum rogatúra
+        declinávit. Cumque leváret de mensa caput, tanta coruscatiónis et tonítrui virtus, tántaque
+        inundátio plúviæ erúpit, ut neque venerábilis Benedíctus, neque fratres, qui cum eo áderant,
+        extra loci limen, quo conséderant, pedem movére potúerint.
+
+
+        Sanctimoniális quippe fémina caput in mánibus declínans, lacrimárum flúvium in mensam
+        fúderat, per quas serenitátem áëris ad plúviam traxit. Nec paulo tárdius post oratiónem
+        inundátio illa secúta est; sed tanta fuit conveniéntia oratiónis et inundatiónis, ut de
+        mensa caput jam cum tonítruo leváret; quátenus unum idémque esset moméntum, et leváre
+        caput, et plúviam depónere. Tunc vir Dei inter corúscos et tonítruos atque ingéntis plúviæ
+        inundatiónem, videns se ad monastérium non posse remeáre, cœpit cónqueri contristátus,
+        dicens: Parcat tibi omnípotens Deus, soror: quid est quod fecísti? Cui illa respóndit:
+        Ecce rogávi te et audíre me noluísti; rogávi Deum meum, et audívit me: modo ergo, si
+        potes, egrédere et, me dimíssa, ad monastérium recéde. Ipse autem exíre extra tectum non
+        valens, qui remanére sponte nóluit in loco, mansit invítus. Sicque factum est, ut totam
+        noctem pervígilem dúcerent, atque per sacra spiritális vitæ collóquia, sese vicária
+        relatióne satiárent.
+
+
+        Cumque die áltero éadem venerábilis fémina ad cellam própriam recessísset, vir Dei ad
+        monastérium rédiit. Cum ecce post tríduum, in cella consístens, elevátis in áëra óculis
+        vidit ejúsdem soróris suæ ánimam de córpore egréssam in colúmbæ spécie cæli secréta
+        penetráre. Qui, tantæ ejus glóriæ congáudens, omnipoténti Deo in hymnis et láudibus
+        grátias réddidit, ejúsque óbitum frátribus denuntiávit. Quos étiam prótinus misit, ut
+        ejus corpus ad monastérium deférrent, atque in sepúlcro, quod sibi ipsi paráverat,
+        pónerent. Quo facto cóntigit, ut, quorum mens una semper in Deo fúerat, eórum quoque
+        córpora nec sepultúra separáret.
+      en: >-
+        The worshipful Scholastica, the sister of our Father Benedict, was hallowed unto the Lord
+        Almighty from a child. Her custom was to come to see her brother once every year. And when
+        she came, the man of God went down unto her, not far from the gate, but, as it were,
+        within the borders of his monastery. And there was a day when she came, as her custom was,
+        and her worshipful brother went down to her, and his disciples with him. Then they passed
+        the whole day together, praising God, and speaking one to the other of spiritual things.
+        And when the night came, they brake bread together. And while they were yet at table, and
+        conversed together on spiritual things, the hour was late. Then the holy woman his sister
+        besought him, saying: Leave me not, I pray thee, this night, but let us speak even until
+        morning of the gladness of the eternal life. He answered her: What is it that thou sayest,
+        my sister? I can by no means remain out of my cell. Now the firmament was so clear that
+        there were no clouds in the sky. Then the holy nun, when she had heard the words of her
+        brother, that he would not abide with her, clasped her hands on the table, and laid her
+        face on her hands, and besought the Lord Almighty. And it came to pass that when she lifted
+        up her head from the table, there were great thunderings and lightnings, and a flood of
+        rain, insomuch that neither the worshipful Benedict nor the brethren that were with him
+        could move as much as a foot over the threshold of the place where they sat.
+
+
+        Now when the holy woman laid her head in her hands upon the table, she wept bitterly, and
+        as she wept, the clearness of the sky was turned to a tempest. As she prayed, immediately
+        the flood followed. And the time was so, that she lifted up her head when it thundered, and
+        when she had lifted up her head, the rain came. When the man of God saw that he could not
+        return to his monastery, because of the lightnings, and thunderings, and the great rain,
+        he was sorrowful and grieved, saying: Almighty God forgive thee, my sister; what is this
+        that thou hast done? She answered him: Behold, I besought thee, and thou wouldest not
+        hear; I besought my God, and He hath heard me; if, therefore, thou wilt, go forth, leave
+        me alone, and go thy way to thy monastery. But he could not, and so he tarried in the same
+        place, not willingly, but of necessity. And so it came to pass that they slept not all that
+        night, but fed one another with discourse on spiritual things.
+
+
+        And when the morning was come, the worshipful woman arose, and went unto her own cell, and
+        the man of God went back to his monastery. And, behold, after three days he was sitting in
+        his cell, and he lifted up his eyes to heaven, and saw the soul of his sister, delivered
+        from the body, fly to heaven in a bodily shape like a dove. Wherefore he rejoiced because
+        of the glory that was revealed in her, and gave thanks to Almighty God in hymns and
+        praises, and made known to the brethren that she was dead. He commanded them also to go
+        and take up her body, and bring it to his monastery, and lay it in the grave which he had
+        made ready for himself. Whereby it came to pass that they twain who had ever been of one
+        mind in the Lord, even in death were not divided.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-simeon.yml

@@ -0,0 +1,33 @@
+# Matins Nocturn 2 reading for St. Simeon, Bishop and Martyr (Feb 18) —
+# no genuine SanctiM/02-18*.txt: the only file found there,
+# `SanctiM/02-18b.txt`, is unrelated content for St. Bernadette
+# Soubirous (a later addition to that date slot, not referencing
+# Simeon or `@Sancti/02-18` at all) — same "the file that exists isn't
+# necessarily yours" wrinkle as the pre-1955 pass (memory
+# vu-matins-pre1955-saints); Simeon turns out to be a missed
+# pre-1955-pool candidate rather than a genuine SanctiM case (see
+# memory vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/02-18.txt, English/Sancti/02-18.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-simeon
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Simeon, fílius Cléophæ, post Jacobum próximus Jerosolymis ordinátus epíscopus, Trajano
+        imperatóre apud Atticum consularem est accusatus, quod christianus esset et Christi
+        propinquus. Comprehendebántur enim omnes eo témpore, quicúmque ex genere David orti
+        essent. Quare multis cruciátus tormentis eodem passiónis genere, quod Salvátor noster
+        subíerat, affícitur: mirántibus ómnibus, quod homo ætate confectus (erat enim centum et
+        viginti annórum) acerbíssimos crucis dolóres fortiter constanterque paterétur.
+      en: >-
+        Simeon, the son of Cleophas, was chosen the second Bishop of Jerusalem, being the first
+        after James. Under the Emperor Trajan he was accused before the Pro-Consul Atticus, as
+        being both a Christian and a relation of Christ, this being the time when all were
+        arrested that were of the lineage of David. He underwent with great suffering the same
+        things that were inflicted on our Saviour, and all men marvelled to see with how great
+        boldness and firmness he endured the grievous torment of the cross, at his great age, for
+        he was an hundred and twenty years old.
+    status: { la: verified, en: verified }