8 of February's 10 SanctiM-track saints authored (2 left unsourced — Common-only, no proper text in the source). Two more turned out to be missed pre-1955-pool candidates rather than genuine SanctiM cases (their date's SanctiM file belongs to a different saint sharing the date). Also settles a convention for bare Gospel incipits followed by a real homily: author the homily alone as isGospel:false rather than including the incipit line under isGospel:true.
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# Matins Nocturn 2-3 readings for the Chair of St. Peter at Antioch
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# (Feb 22) — SanctiM/02-22.txt's own Lectio5-12 all resolve back to
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# `@Sancti/02-22:LectioN` (resliced for the Monastic 12-lesson
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# structure; its `[Rule]`/hymn lines separately borrow structure from
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# `SanctiM/01-18`, the Roman Chair's own Monastic file, but the actual
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# proper vita/homily text is this feast's own, from `Sancti/02-22.txt`)
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# — sourced from the Tridentine track exactly as for a pre-1955 saint
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# (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/02-22.txt, English/Sancti/02-22.txt.
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#
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# Nocturn 2: Lectio4-6 (St. Augustine's sermon on the feast) combined
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# into one reading, one continuous excerpt.
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# Nocturn 3: Lectio7's Gospel citation (Matt 16:13-19) is a bare
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# incipit ("Et réliqua") with no full pericope text given, so — per the
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# pre-1955 pass's convention of not transcribing bare incipits — only
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# the homily portion is authored (not marked isGospel), combined with
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# Lectio8-9 as one continuous excerpt of Pope St. Leo's sermon. No
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# responsory given for either.
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id: chair-of-st-peter-at-antioch
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readings:
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- nocturn: 2
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isGospel: false
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source: "St. Augustine, Bishop of Hippo, Sermon 15 on the Saints"
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text:
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la: >-
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Institútio solemnitátis hodiérnæ a senióribus nostris Cáthedræ nomen accépit, ídeo quod
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primus Apostolórum Petrus hódie episcopátus cáthedram suscepísse referátur. Recte ergo
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ecclésiæ natálem sedis illíus colunt, quam Apóstolus pro ecclesiárum salúte suscépit,
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dicénte Dómino: Tu es Petrus, et super hanc petram ædificábo Ecclésiam meam.
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Petrum ítaque fundaméntum Ecclésiæ Dóminus nominávit: et ídeo digne fundaméntum hoc
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Ecclésia colit, supra quod ecclesiástici ædifícii altitúdo consúrgit. Unde conveniénter
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psalmus, qui lectus est, dicit: Exáltent eum in ecclésia plebis, et in cáthedra seniórum
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laudent eum. Benedíctus Deus, qui beátum Petrum Apóstolum in Ecclésia exaltári præcépit:
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quia dignum est ut fundaméntum hoc in Ecclésia honorétur, per quod ad cælum conscénditur.
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Quod natális ergo Cáthedræ hódie cólitur, sacerdotále honorátur offícium. Sibi hoc
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Ecclésiæ ínvicem præstant, quia tanto necésse plus habet Ecclésia dignitatis, quanto
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sacerdotále offícium plus honóris. Cum solemnitátem hanc Ecclésiis mérito religiósa
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observátio introdúxerit, miror, cur apud quosdam infidéles hódie tam perniciósus error
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incréverit, ut super túmulos defunctórum cibos et vina conférant, quasi egréssæ de
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corpóribus ánimæ carnáles cibos requírant.
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en: >-
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The solemn Feast of today received from our forefathers the name of that of St. Peter's
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Chair, because there is a tradition that it was on this day that Peter, first of the
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Apostles, was enthroned in a Bishop's Chair. Rightly, therefore, do the Churches observe
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the anniversary of that Chair, the right to which the Apostle received for the salvation of
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the Churches from the Lord of the Churches Himself, with the words: Thou art Peter, and
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upon this rock I will build My Church.
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It was the Lord Himself Who called Peter the foundation of the Church, and therefore it is
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right that the Church should reverence this foundation whereon her mighty structure riseth.
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Justly is it written in the Psalm which we have just heard: Let them exalt him in the
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congregation of the people, and praise him in the assembly of the elders. Blessed be God,
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Who hath commanded that the Blessed Apostle Peter should be exalted in the congregation!
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Worthy to be honoured by the Church is that foundation from which her goodly towers rise,
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pointing to heaven!
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In the honour which is this day paid to the inauguration of the first Bishop's throne, an
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honour is paid to the office of all Bishops. The Churches testify one to another, that, the
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greater the Church's dignity, the greater the reverence due to her priests. While I confess
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how rightly godly custom hath exalted this Feast in the estimation of all the Churches, the
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more do I wonder at the growth of that unhealthy error which at this day causeth some
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unbelievers to lay food and wine upon the graves of the dead, as if souls once rid of the
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body had any longer any need of bodily refreshment.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "Pope St. Leo the Great, Sermon 3, on the Anniversary of his own Election (on Matt 16:13-19)"
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text:
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la: >-
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Apóstolos Dóminus, quid de se hómines opinéntur, intérrogat: et tamdiu sermo
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respondéntium commúnis est, quámdiu humánæ intellegéntiæ ambigúitas explicátur. At ubi
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quid hábeat sensus discipulórum exígitur, primus est in Dómini confessióne, qui primus est
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in apostólica dignitáte. Qui cum dixísset: Tu es Christus Fílius Dei vivi: respóndit ei
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Jesus: Beátus es Simon Bar-Jona, quia caro et sanguis non revelávit tibi, sed Pater meus,
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qui in cælis est. Id est, Ideo beátus es, quia Pater meus te dócuit: nec terréna opínio te
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feféllit, sed inspirátio cæléstis instrúxit: et non caro et sanguis, sed ille me tibi,
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cujus sum unigénitus Fílius, indicávit.
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Et ego, inquit, dico tibi: hoc est, sicut Pater meus tibi manifestávit divinitátem meam,
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ita et ego tibi notam fácio excelléntiam tuam, quia tu es Petrus: id est, cum ego sim
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inviolábilis petra, ego lapis anguláris, qui fácio útraque unum, ego fundaméntum præter
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quod nemo potest áliud pónere: tamen tu quoque petra es, quia mea virtúte solidáris, ut
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quæ mihi potestáte sunt própria, sint tibi mecum participatióne commúnia. Et super hanc
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petram ædificábo Ecclésiam meam, et portæ ínferi non prævalébunt advérsus eam. Super hanc,
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inquit, fortitúdinem ætérnum éxstruam templum: et Ecclésiæ meæ cælo inserénda sublímitas,
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in hujus fídei firmitáte consúrget.
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Hanc confessiónem portæ ínferi non tenébunt, mortis víncula non ligábunt: vox enim ista
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vox vitæ est. Et sicut confessóres suos in cæléstia próvehit, ita negatóres ad inférna
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demérgit. Propter quod dicit beatíssimo Petro: Tibi dabo claves regni cælórum: Et
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quæcúmque ligáveris super terram, erunt ligáta et in cælis: et quæcúmque sólveris super
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terram, erunt solúta et in cælis. Transívit quidem étiam in álios Apóstolos vis
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potestátis istíus, et ad omnes Ecclésiæ príncipes decréti hujus constitútio commeávit:
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sed non frustra uni commendátur, quod ómnibus intimátur. Petro enim ídeo hoc singuláriter
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créditur, quia cunctis Ecclésiæ rectóribus Petri forma præpónitur. Manet ergo Petri
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privilégium, ubicúmque ex ipsíus fertur æquitáte judícium. Nec nímia est vel sevéritas vel
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remíssio, ubi nihil erit ligátum, nihil solútum, nisi quod beátus Petrus aut sólverit, aut
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ligáverit.
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en: >-
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The Lord asked His disciples Who men said that He was, and their answers were human as
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long as they were the answers of human reason, unilluminated by Divine light. At last, when
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the glimmerings of earthly conjecture were spoken, he whose Apostleship is the first in
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dignity, was the first to confess his Lord. And Simon Peter answered and said: Thou art the
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Christ, the Son of the living God. And Jesus answered and said unto him: Blessed art thou,
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Simon Bar-Jona, for flesh and blood hath not revealed it unto thee, but My Father Which is
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in heaven. That is to say, For this cause art thou blessed, because My Father Himself hath
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taught thee; the opinions of men have not beguiled thee, the voices of angels have not
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taught thee, not flesh and blood, but He, Whose Only begotten Son I am, hath revealed Me
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unto thee.
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Thus saith the Lord unto Simon Peter: And I say also unto thee, That thou art Peter. That
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is to say, Even as My Father hath revealed unto thee concerning Me that I am God, even so
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now will I also reveal unto thee that thou art Peter; I am the sure Rock of defence, the
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Corner Stone, Who make both one, I am the Foundation, beside Which other can no man lay,
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and thou also art a rock, in My Strength made hard, and those things whereof I by right am
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Lord, into thy hand do I give them, that thou mayst bear rule over them, for Me, and with
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Me. And upon this rock I will build My Church, and the gates of hell shall not prevail
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against it. Upon this strength of thine, whereof I am the Strength, I will build My eternal
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temple, and upon the truth of thy confession of Me I will make to rise My glorious Church
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whose spires shall pierce to heaven.
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Against this confession the gates of hell shall never prevail, neither shall the bonds of
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death take hold upon it. Thus saith He That is faithful and true. And as this confession
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hath power to lift up to heaven them that make it, so is it able to thrust down to hell them
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that gainsay it. Wherefore it is said unto the most blessed Peter: And I will give unto thee
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the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth, shall be bound
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in heaven; and whatsoever thou shalt loose on earth, shall be loosed in heaven. This power
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passed indeed to the other Apostles also; this the Lord's will had effect in them; but it
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is not in vain that it is written that that was given to one which passed from him to all.
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To Peter alone were the keys given, and Peter is set as the pattern for all them that bear
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rule in the Church to follow. There remaineth therefore the right of Peter, wheresoever his
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judgment decreeth justice. Neither is there anything too hard, or too lax, where there is
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nothing bound and nothing loosed, save when Peter bindeth or looseth.
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status: { la: verified, en: verified }
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