St. Charles Borromeo (11-04), the Octave Day of All Saints (11-08, own real Cyprian/Augustine Nocturn 2-3 content, collect reused from All Saints via cross-id propers), St. Albert the Great (11-15), St. Gertrude (11-16), St. Felix of Valois (11-20). All Souls' Day (11-02) deliberately skipped -- a Requiem office, not a normal saint's office, a genuine mechanism gap. Several new fixed-date Duplex+ saints displaced existing test fixtures that had assumed particular dates were clean/ferial/ plain-Sunday: prime.test.ts's MONDAY constant, weekday.test.ts's clean-Sunday case, and day-label.test.ts's post-Epiphany-overflow and open-octave-day cases. Fixed by finding genuinely clean alternate dates/years, never by weakening assertions. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
This commit is contained in:
@@ -0,0 +1,18 @@
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# Read directly from the reference engine: untagged/default [Rank]
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# block of `web/www/horas/Latin/Sancti/11-08.txt` -- "In Octava Omnium
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# Sanctorum;;Duplex majus;;4.1;;vide Sancti/11-01" (cross-references
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# All Saints' own file for Rank/Rule). No [Oratio] at all in this
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# file, unlike octave-of-ss-peter-and-paul.yml -- collect reuses All
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# Saints' own real proper collect via the cross-id `propers` pointer
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# (same reasoning as the Finding/Exaltation of the Holy Cross and
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# Gabriel/Raphael Archangel pattern). But this day does have genuine
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# own Nocturn 2-3 content (St. Cyprian's "De mortalitate", St.
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# Augustine's homily on the Beatitudes) -- see
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# nocturn-readings/octave-of-all-saints.yml, since the Matins
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# nocturn-readings mechanism has no cross-id lookup the way
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# collect/antiphon do.
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id: octave-of-all-saints
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name: "The Octave Day of All Saints"
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rank: duplex-majus
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common: proper-to-all-saints
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propers: "all-saints"
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# Read directly from the reference engine: untagged/default [Rank]
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# block of `web/www/horas/Latin/Sancti/11-15.txt` -- "Duplex;;3;;vide
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# C4a" (Commune Doctoris Pontificis). Own real proper [Oratio] and own
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# Nocturn 2 content (Lectio4-6, one continuous vita). No [Lectio7] at
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# all in the source -- no own Nocturn 3. No [Ant 1] of his own;
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# benedictusCommon/minorHoursCommon fall back to the plain Common of a
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# Confessor Bishop, same reasoning as st-robert-bellarmine.yml/
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# st-john-damascene.yml/st-peter-canisius.yml (C4a's own [Ant 1] is
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# itself a cross-reference to C4).
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id: st-albert-the-great
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name: "St. Albert the Great, Bishop, Confessor and Doctor of the Church"
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rank: duplex
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common: common-of-a-confessor-doctor
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propers: "st-albert-the-great"
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benedictusCommon: common-of-a-confessor-bishop
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minorHoursCommon: common-of-a-confessor-bishop
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# Read directly from the reference engine: untagged/default [Rank]
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# block of `web/www/horas/Latin/Sancti/11-04.txt` -- "Duplex;;3;;vide
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# C4" (Common of a Confessor Bishop). Own real proper [Oratio] and own
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# Nocturn 2 content (Lectio4-6, one continuous vita). No [Lectio7] at
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# all in the source -- no Nocturn 3 of his own, defers entirely to the
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# Common's own. No [Ant 1] of his own either; benedictusCommon/
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# minorHoursCommon fall back to the plain Common of a Confessor Bishop.
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id: st-charles-borromeo
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name: "St. Charles Borromeo, Bishop and Confessor"
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rank: duplex
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common: common-of-a-confessor-bishop
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propers: "st-charles-borromeo"
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benedictusCommon: common-of-a-confessor-bishop
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minorHoursCommon: common-of-a-confessor-bishop
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@@ -0,0 +1,15 @@
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# Read directly from the reference engine: untagged/default [Rank]
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# block of `web/www/horas/Latin/Sancti/11-20.txt` -- "Duplex;;3;;vide
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# C5-1" (an alternate-Oratio variant of the Common of a Confessor Not
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# a Bishop, C5 -- not a distinct Common category, same reasoning as
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# st-augustine-of-canterbury.yml's C4-1; this saint's own file
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# supplies a real proper [Oratio], so C5's template collect is not
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# actually used). Own Nocturn 2 content (Lectio4-6, one continuous
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# vita). [Lectio7]-[Lectio9] are all bare `@Commune/C5:LectioN in 2
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# loco` cross-references -- per the bare-cross-reference convention,
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# not transcribed (not this saint's own text).
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id: st-felix-of-valois
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name: "St. Felix of Valois, Confessor"
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rank: duplex
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common: common-of-a-confessor
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propers: "st-felix-of-valois"
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# Read directly from the reference engine: untagged/default [Rank]
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# block of `web/www/horas/Latin/Sancti/11-16.txt` -- "Duplex;;3;;vide
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# C6a" (Commune Virginum tantum, i.e. not a martyr -- C6 is Virgin +
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# Martyr, C6a is Virgins only). Own real proper [Oratio] and own
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# Nocturn 2 content (Lectio4-6, one continuous vita). No [Lectio7] at
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# all in the source -- no own Nocturn 3.
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id: st-gertrude
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name: "St. Gertrude, Virgin"
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rank: duplex
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common: common-of-a-virgin
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propers: "st-gertrude"
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@@ -413,15 +413,25 @@ days:
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# multi-day skip) -- this app's existing transfer machinery handles it
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# multi-day skip) -- this app's existing transfer machinery handles it
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# correctly; see tests/calendar/november-sanctoral.test.ts.
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# correctly; see tests/calendar/november-sanctoral.test.ts.
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"11-01": [all-saints]
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"11-01": [all-saints]
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# Nov 2 (All Souls' Day) deliberately excluded from this full-year
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# sanctoral sweep: it's a Requiem office (own psalms, no Te Deum,
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# three full nocturns of Job readings), not a normal saint's office
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# -- a genuine mechanism gap, not an oversight. See
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# vu-sanctoral-sweep-progress memory.
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"11-04": [st-charles-borromeo]
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"11-08": [octave-of-all-saints]
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"11-09": [dedication-of-the-basilica-of-the-most-holy-savior]
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"11-09": [dedication-of-the-basilica-of-the-most-holy-savior]
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"11-10": [ss-tryphon-and-companions]
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"11-10": [ss-tryphon-and-companions]
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"11-11": [st-martin-of-tours, st-menna]
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"11-11": [st-martin-of-tours, st-menna]
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"11-12": [st-emilian]
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"11-12": [st-emilian]
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"11-13": [all-saints-of-the-benedictine-order]
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"11-13": [all-saints-of-the-benedictine-order]
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"11-14": [st-martin-i]
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"11-14": [st-martin-i]
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"11-15": [st-albert-the-great]
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"11-16": [st-gertrude]
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"11-17": [st-gregory-thaumaturgus]
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"11-17": [st-gregory-thaumaturgus]
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"11-18": [dedication-of-the-basilicas-of-ss-peter-and-paul]
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"11-18": [dedication-of-the-basilicas-of-ss-peter-and-paul]
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"11-19": [st-odo, st-pontian]
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"11-19": [st-odo, st-pontian]
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"11-20": [st-felix-of-valois]
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"11-21": [presentation-of-the-bvm]
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"11-21": [presentation-of-the-bvm]
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"11-22": [st-cecilia]
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"11-22": [st-cecilia]
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"11-23": [st-clement, st-felicitas]
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"11-23": [st-clement, st-felicitas]
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@@ -0,0 +1,26 @@
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# Read directly from web/www/horas/Latin/Sancti/11-15.txt's own
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# [Oratio] and its English counterpart. Doxology "$Per Dominum"
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# spelled out per the convention in st-bibiana-collect.yml.
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id: st-albert-the-great-collect
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text:
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la: |
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Orémus.
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Deus, qui beátum Albértum Pontíficem tuum atque Doctórem in humána
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sapiéntia divínæ fídei subiciénda magnum effecísti: da nobis,
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quǽsumus; ita ejus magistérii inhærére vestígiis, ut luce perfécta
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fruámur in cælis.
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Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et
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regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
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℟. Amen.
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en: |
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Let us pray.
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O God, Who made blessed Albert, thy Bishop and Doctor, eminent in
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the submission of human wisdom to divine faith, grant us, we
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beseech thee, so to follow the path of his teaching, that we may
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enjoy perfect light in heaven.
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Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with
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thee, in the unity of the Holy Ghost, God, world without end.
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℟. Amen.
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status:
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la: verified
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en: verified
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@@ -0,0 +1,25 @@
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# Read directly from web/www/horas/Latin/Sancti/11-04.txt's own
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# [Oratio] and its English counterpart. Doxology "$Per Dominum"
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# spelled out per the convention in st-bibiana-collect.yml.
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id: st-charles-borromeo-collect
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text:
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la: |
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Orémus.
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Da, quǽsumus, Ecclésiæ tuæ, omnípotens Deus: ut sanctum Cárolum,
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Confessórem tuum atque Pontíficem, et vigilántem custódem habére
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mereátur, et pium sédulæ sollicitúdinis intercessórem.
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Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et
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regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
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℟. Amen.
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en: |
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Let us pray.
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Grant, we beseech thee, almighty God, unto thy Church, that she may
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have thy holy Confessor and Bishop Charles both for a watchful
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guardian upon earth, and a loving intercessor of pleading
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faithfulness before thee.
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Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with
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thee, in the unity of the Holy Ghost, God, world without end.
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℟. Amen.
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status:
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la: verified
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en: verified
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@@ -0,0 +1,27 @@
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# Read directly from web/www/horas/Latin/Sancti/11-20.txt's own
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# [Oratio] and its English counterpart. Doxology "$Per Dominum"
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# spelled out per the convention in st-bibiana-collect.yml.
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id: st-felix-of-valois-collect
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text:
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la: |
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Orémus.
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Deus, qui beátum Felícem Confessórem tuum ex erémo ad munus
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rediméndi captívos cǽlitus vocáre dignátus es: præsta, quǽsumus; ut
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per grátiam tuam ex peccatórum nostrórum captivitáte, ejus
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intercessióne, liberáti, ad cæléstem pátriam perducámur.
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Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et
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regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
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℟. Amen.
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en: |
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Let us pray.
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O God, Who by a sign from heaven didst call thy blessed Confessor
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Felix out of the desert to become a redeemer of bondsmen, grant, we
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beseech thee, unto his prayers, that thy grace may deliver us from
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the bondage of sin, and bring us home unto our very fatherland,
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which is in heaven.
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|
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with
|
||||||
|
thee, in the unity of the Holy Ghost, God, world without end.
|
||||||
|
℟. Amen.
|
||||||
|
status:
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||||||
|
la: verified
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||||||
|
en: verified
|
||||||
@@ -0,0 +1,26 @@
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|
# Read directly from web/www/horas/Latin/Sancti/11-16.txt's own
|
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|
# [Oratio] and its English counterpart. Doxology "$Per Dominum"
|
||||||
|
# spelled out per the convention in st-bibiana-collect.yml.
|
||||||
|
id: st-gertrude-collect
|
||||||
|
text:
|
||||||
|
la: |
|
||||||
|
Orémus.
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||||||
|
Deus, qui in corde beátæ Gertrúdis Vírginis jucúndam tibi mansiónem
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|
præparásti: ipsíus méritis et intercessióne; cordis nostri máculas
|
||||||
|
cleménter abstérge, et ejúsdem tríbue gaudére consórtio.
|
||||||
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Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et
|
||||||
|
regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
|
||||||
|
℟. Amen.
|
||||||
|
en: |
|
||||||
|
Let us pray.
|
||||||
|
O God, Who didst make unto thyself a pleasant dwelling-place in the
|
||||||
|
heart of thy blessed hand-maiden Gertrude, be Thou entreated for the
|
||||||
|
same thy servant's sake, and by her prayers, to purge away in thy
|
||||||
|
mercy all defilement from our hearts, and to grant us one day to
|
||||||
|
rejoice with her in thy presence.
|
||||||
|
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with
|
||||||
|
thee, in the unity of the Holy Ghost, God, world without end.
|
||||||
|
℟. Amen.
|
||||||
|
status:
|
||||||
|
la: verified
|
||||||
|
en: verified
|
||||||
@@ -0,0 +1,157 @@
|
|||||||
|
# Matins Nocturn 2-3 readings for the Octave Day of All Saints (Nov
|
||||||
|
# 8). Sourced directly from web/www/horas/Latin/Sancti/11-08.txt,
|
||||||
|
# English/Sancti/11-08.txt. Nocturn 2: Lectio4-6, St. Cyprian's "De
|
||||||
|
# mortalitate" (in fine), combined into one reading. Nocturn 3: the
|
||||||
|
# Gospel citation (Matt 5:1-12) ends "Et réliqua"/"And so on" with no
|
||||||
|
# full pericope given -- per the bare-incipit convention, only the
|
||||||
|
# homily (Lectio7-8, St. Augustine) is authored, isGospel: false, no
|
||||||
|
# citation field.
|
||||||
|
id: octave-of-all-saints
|
||||||
|
readings:
|
||||||
|
- nocturn: 2
|
||||||
|
isGospel: false
|
||||||
|
source: "St. Cyprian, De mortalitate (in fine)"
|
||||||
|
text:
|
||||||
|
la: >-
|
||||||
|
Considerandum est, fratres dilectissimi, et identidem
|
||||||
|
cogitandum, renuntiasse nos mundo, et tamquam hospites et
|
||||||
|
peregrinos hic interim degere. Amplectamur diem, qui assignat
|
||||||
|
singulos domicilio suo, qui nos istinc ereptos, et laqueis
|
||||||
|
sæcularibus exsolutos, paradiso restituit, et regno cælesti.
|
||||||
|
Quis non peregre constitutus properaret in patriam regredi?
|
||||||
|
Quis non ad suos navigare festinans, ventum prosperum cupidius
|
||||||
|
optaret, ut velociter caros liceret amplecti?
|
||||||
|
|
||||||
|
|
||||||
|
Patriam nostram paradisum computamus, parentes Patriarchas
|
||||||
|
habere jam cæpimus: quid non properamus et currimus, ut
|
||||||
|
patriam nostram videre, ut parentes salutare possimus? Magnus
|
||||||
|
illic nos carorum numerus exspectat, parentum, fratrum,
|
||||||
|
filiorum frequens nos et copiosa turba desiderat, jam de sua
|
||||||
|
immortalitate secura, et adhuc de nostra salute sollicita. Ad
|
||||||
|
horum conspectum et complexum venire, quanta et illis et
|
||||||
|
nobis in commune lætitia est! Qualis illic cælestium regnorum
|
||||||
|
voluptas sine timore moriendi, et cum æternitate vivendi! Quam
|
||||||
|
summa et perpetua felicitas!
|
||||||
|
|
||||||
|
|
||||||
|
Illic Apostolorum gloriosus chorus, illic Prophetarum
|
||||||
|
exsultantium numerus, illic Mártyrum innumerabilis populus,
|
||||||
|
ob certaminis et passionis victoria coronatus. Triumphantes
|
||||||
|
illic Virgines, quæ concupiscentiam carnis et corporis
|
||||||
|
continentiæ robore subegerunt. Remunerati misericordes, qui
|
||||||
|
alimentis et largitionibus pauperum justitiæ opera fecerunt,
|
||||||
|
qui Dominica præcepta servantes ad cælestes thesauros terrena
|
||||||
|
patrimonia transtulerunt. Ad hos, fratres dilectissimi avida
|
||||||
|
cupiditate properemus, et cum his cito esse, ut cito ad
|
||||||
|
Christum venire contingat, optemus.
|
||||||
|
en: >-
|
||||||
|
Dearly beloved brethren, we should keep well in our mind and
|
||||||
|
thoughts that we are living here meanwhile as strangers and
|
||||||
|
pilgrims. Let us hail that day which will see us each at home
|
||||||
|
in one of the many mansions, which will see us delivered
|
||||||
|
hence, and disentangled from the nets and snares of things
|
||||||
|
temporal, and put us back into the Garden of Eden, and into
|
||||||
|
the kingdom of heaven. Is there any in a far country but is
|
||||||
|
quick to make his way to his Fatherland? Was ever any in haste
|
||||||
|
to make his voyage homeward, but longed for a fair wind, that
|
||||||
|
he might the sooner embrace his loved ones?
|
||||||
|
|
||||||
|
|
||||||
|
We reckon Paradise to be our home; already we begin to have
|
||||||
|
the Patriarchs for our kinsmen. Why should we not make haste
|
||||||
|
and run, to see our home, and to greet our kinsfolk? There are
|
||||||
|
a great many of those we love waiting for us there father,
|
||||||
|
and mother, and brothers, and children, there in great company
|
||||||
|
they await us, they who are sure now never to die any more,
|
||||||
|
but not yet sure of us. O, when we come to see them and to
|
||||||
|
embrace them, what gladness will it be both for us and for
|
||||||
|
them! O, what will be the brightness of life in that heavenly
|
||||||
|
kingdom where there is no more fear of death, but the
|
||||||
|
certainty of living everlastingly! O, what consummated, O,
|
||||||
|
what enduring happiness?
|
||||||
|
|
||||||
|
|
||||||
|
There is the glorious company of the Apostles, there is the
|
||||||
|
jubilant fellowship of the Prophets, there is the countless
|
||||||
|
army of Martyrs crowned for victory in strife and in
|
||||||
|
suffering. There triumph the virgins who by noble
|
||||||
|
self-control have tamed the desires of the flesh and of the
|
||||||
|
body. There are repaid with mercy the merciful, who by
|
||||||
|
feeding and gifting the needy, have wrought righteousness,
|
||||||
|
have kept the commandments of the Lord, and have exchanged
|
||||||
|
heritages upon earth for treasures in heaven. Thitherward,
|
||||||
|
dearly beloved brethren, let us eagerly run, with such as
|
||||||
|
these soon to be, unto Christ soon to come, let us be fain.
|
||||||
|
status: { la: verified, en: verified }
|
||||||
|
|
||||||
|
- nocturn: 3
|
||||||
|
isGospel: false
|
||||||
|
source: "St. Augustine, Bk. i. on the Lord's Sermon (Matt 5:1-12)"
|
||||||
|
text:
|
||||||
|
la: >-
|
||||||
|
Beati eritis, inquit, cum vobis maledicent, et persequentur
|
||||||
|
vos, et dicent omne malum adversum vos mentientes, propter me:
|
||||||
|
gaudete et exsultate, quoniam merces vestra multa est in
|
||||||
|
cælis. Animadvertat quisquis delicias hujus sæculi, et
|
||||||
|
facultates rerum temporalium quærit in nomine christiano,
|
||||||
|
intrinsecus esse beatitudinem nostram, sicut de anima
|
||||||
|
ecclesiastica ore prophetico dicitur: Omnis gloria ejus filiæ
|
||||||
|
regis ab intus. Nam extrinsecus maledicta, et persecutiones,
|
||||||
|
et detractiones promittuntur de quibus tamen magna merces est
|
||||||
|
in cælis, quæ sentitur in corde patientium, eorum qui jam
|
||||||
|
possunt dicere: Gloriamur in tribulationibus: scientes quod
|
||||||
|
tribulatio patientiam operatur, patientia autem probationem,
|
||||||
|
probatio vero spem, spes autem non confundit: quia caritas Dei
|
||||||
|
diffúsa est in cordibus nostris per Spiritum sanctum, qui
|
||||||
|
datus est nobis.
|
||||||
|
|
||||||
|
|
||||||
|
Non enim ista perpeti fructuosum est, sed ista pro Christi
|
||||||
|
nomine non solum æquo animo, sed étiam cum exsultatione
|
||||||
|
tolerare. Nam multi hæretici nomine christiano animas
|
||||||
|
decipientes, multa talia patiuntur: sed ideo excluduntur ab
|
||||||
|
ista mercede, quia non dictum est tantum: Beati qui
|
||||||
|
persecutionem patiuntur, sed additum est: Propter justitiam.
|
||||||
|
Ubi autem sana fides non est, non potest esse justitia: quia
|
||||||
|
justus ex fide vivit. Neque schismatici aliquid sibi ex ista
|
||||||
|
mercede promittant: quia similiter, ubi caritas non est, non
|
||||||
|
potest esse justitia. Dilectio enim proximi malum non operatur:
|
||||||
|
quam si haberent, non dilaniarent corpus Christi, quod est
|
||||||
|
Ecclesia.
|
||||||
|
en: >-
|
||||||
|
Blessed are ye, saith the Lord, when men shall revile you, and
|
||||||
|
persecute you, and shall say all manner of evil against you
|
||||||
|
falsely, for My sake. Rejoice, and be exceeding glad for great
|
||||||
|
is your reward in heaven. If any be seeking under the name of
|
||||||
|
a Christian the pleasures of this world and the possession of
|
||||||
|
temporal goods, let him bethink him that our blessedness is
|
||||||
|
inward, even as the mouth of the Prophet saith concerning the
|
||||||
|
soul of the Church The King's daughter is all glorious within.
|
||||||
|
(Ps. xliv. 15.) Without, she is reviled, and persecution and
|
||||||
|
evil report are her promised portion. And yet for these very
|
||||||
|
things, great is her reward in heaven, as indeed is felt in
|
||||||
|
the hearts of the sufferers, at least of such as are able
|
||||||
|
already to say But we glory in tribulations also; knowing that
|
||||||
|
tribulation worketh patience; and patience, experience; and
|
||||||
|
experience, hope; and hope maketh not ashamed; because the
|
||||||
|
love of God is shed abroad in our hearts by the Holy Ghost,
|
||||||
|
Which is given unto us. ~(Rom. v. 3-5.)
|
||||||
|
|
||||||
|
|
||||||
|
To suffer such things is not in itself fruitful; what is
|
||||||
|
fruitful, is to bear them for Christ's Name's sake not calmly
|
||||||
|
only but gladly. There are a great many heretics who mislead
|
||||||
|
souls under the name of Christians, and they suffer such
|
||||||
|
things plentifully, but they are cut out from the reward, for
|
||||||
|
it is not said only Blessed are they which are persecuted, but
|
||||||
|
Blessed are they which are persecuted for righteousness' sake.
|
||||||
|
Where there is not sound faith there cannot be righteousness,
|
||||||
|
for the just shall live by faith. (Heb. x. 38.) Neither let
|
||||||
|
schismatics promise themselves any of that reward, for as
|
||||||
|
righteousness cannot exist where there is no faith, so neither
|
||||||
|
can it exist where there is no love. And schismatics have no
|
||||||
|
love, for love worketh no ill to his neighbour, (Rom. xiii.
|
||||||
|
10,) and if they had it, they would not tear the Body of
|
||||||
|
Christ, which is the Church.
|
||||||
|
status: { la: verified, en: verified }
|
||||||
@@ -0,0 +1,163 @@
|
|||||||
|
# Matins Nocturn 2 reading for St. Albert the Great (Nov 15). Sourced
|
||||||
|
# directly from web/www/horas/Latin/Sancti/11-15.txt,
|
||||||
|
# English/Sancti/11-15.txt. Lectio4-6 combined into one reading, one
|
||||||
|
# continuous vita. No [Lectio7] in the source -- no own Nocturn 3.
|
||||||
|
id: st-albert-the-great
|
||||||
|
readings:
|
||||||
|
- nocturn: 2
|
||||||
|
isGospel: false
|
||||||
|
text:
|
||||||
|
la: >-
|
||||||
|
Albertus, ob singularem doctrinam cognomento Magnus,
|
||||||
|
Lauíngiæ ad Danubium, in Suevia, natus, a púero diligenter
|
||||||
|
institútus est. Studiórum causa e pátria discédens, dum
|
||||||
|
Patavii morarétur, hortante beato Jordano, generali Magistro
|
||||||
|
Ordinis Prædicatórum, Dominicianæ famíliæ, frustra obsisténte
|
||||||
|
avunculo, adscribi postulávit. Inter fratres adlectus, in
|
||||||
|
ómnibus Deo deditus, religiosa observántia et pietáte enituit,
|
||||||
|
filiali ac tenerrima in beátam Mariam Vírginem devotióne
|
||||||
|
flagrans. Totam vitæ formam, oratióne studium præveniendo,
|
||||||
|
ita dispósuit, ut apostolicam religiónem proféssus, ad
|
||||||
|
prædicatiónem verbi Dei et animárum salútem procurandam
|
||||||
|
idoneus evaderet administer. Mox ad stúdia explenda Colóniam
|
||||||
|
Agrippinam missus, ita profecit, ut omnes fere sæculares
|
||||||
|
sciéntias diligentíssime præ ómnibus suis coævis
|
||||||
|
investigaverit atque auxerit; et de divinæ legis fonte,
|
||||||
|
testante Alexandro quarto, adeo salutifera fluéntia doctrinæ
|
||||||
|
potávit, ut ejusdem in suo péctore vigéret plenitudo.
|
||||||
|
|
||||||
|
|
||||||
|
Ut scientiárum thesáuris alios ditaret, lector Hildeshémii,
|
||||||
|
deinceps Friburgi, Ratisbonæ et Argentinæ constitútus est.
|
||||||
|
Omnium in se admiratiónem convértens, cum in Parisiénsi
|
||||||
|
inclyta universitáte sacræ facultáti docéndo decus adderet,
|
||||||
|
magister theologíæ renunciátus est. Doctrinis gentílium
|
||||||
|
philosophórum ad rectæ ratiónis dictámina revocatis, eárum
|
||||||
|
cum fide cohæréntiam clarius commonstrávit. De divinórum
|
||||||
|
intelléctu mira expósuit. Quantum vero univérsas disciplínas,
|
||||||
|
præsertim sacras, férvido ingenio atque indefesso studio
|
||||||
|
provexerit, plurima ejus scripta in omni fere scientiárum
|
||||||
|
génere aperte declarant. Ut studio generali sui Ordinis
|
||||||
|
præesset, Colóniam reversus est, eo successu ut ejus in
|
||||||
|
scholis auctoritas et doctrinæ fama magis magisque vigúerit.
|
||||||
|
Thomam de Aquino discipulum diléctum hábuit, cujus altitúdinem
|
||||||
|
mentis ipse primus perspéxit ac prædicávit. Erga Sacrosanctum
|
||||||
|
altaris Sacraméntum piíssimo ferebátur afféctu, deque eo
|
||||||
|
præclára conscripsit; rei quoque mysticæ ánimis instituéndis
|
||||||
|
vias ampliores parávit, adeo ut frúgifer tanti magistri zelus
|
||||||
|
quam late in Ecclésia patúerit.
|
||||||
|
|
||||||
|
|
||||||
|
Tot inter gravíssima munia, religiosæ vitæ exemplis
|
||||||
|
præfulgens, a frátribus Prior Teutoníæ provinciæ eléctus est.
|
||||||
|
Anágniam vocatus, Gulielmum, Ordines mendicántes ímpio ausu
|
||||||
|
impetentem, coram summo Pontifice Alexandro quarto rétudit,
|
||||||
|
qui Episcopum Ratisbonensem eum póstea constítuit. Curæ sui
|
||||||
|
gregis Albertus se totum impendit, morum humilitate ac
|
||||||
|
paupertátis amóre studiosíssime reténtis. Dimisso officio,
|
||||||
|
ad episcopalis tamen ordinis labóres promptus atque álacer
|
||||||
|
per Germaniam et finítimas regiónes spiritualia ministrávit.
|
||||||
|
Consília requiréntibus quam recta ac salutifera sollicite
|
||||||
|
præbebat, et in sedandis discordiis tam prudentem se
|
||||||
|
osténdit, ut eum non solum Colónia pacis conciliatórem
|
||||||
|
noverit, verum étiam ad díssitas regiónes Præláti ac viri
|
||||||
|
príncipes árbitrum componéndis dissidiis eum sæpe
|
||||||
|
advocáverint. A sancto Ludovíco, Francórum rege, relíquiis
|
||||||
|
Christi Passiónis, quam devotíssime Albertus colebat, donatus
|
||||||
|
est. In altero Concílio Lugdunénsi negotia gravióra peregit.
|
||||||
|
Tandem, senio consumptus, docére déstitit. Contemplatióni
|
||||||
|
exínde intentus, in gáudium Dómini sui intrávit anno
|
||||||
|
millesimo ducentésimo octogésimo. Sacros honores in
|
||||||
|
diœcesibus plúribus atque in Ordine Prædicatórum ei,
|
||||||
|
Romanórum Pontificum auctoritate, jam antea tributos, Pius
|
||||||
|
Papa undecimus cumulans, sancti Alberti Magni festum, addito
|
||||||
|
Doctoris titulo, Sacrórum Rituum Congregatiónis votum
|
||||||
|
libentíssime excípiens, ad Ecclésiam universam exténdit; et
|
||||||
|
eum Pius duodecimus cultórum scientiárum naturalium cælestem
|
||||||
|
apud Deum Patronum constítuit.
|
||||||
|
en: >-
|
||||||
|
Albert, called the Great, because of his extraordinary
|
||||||
|
learning, was born in Swabia, at Lauingen on the Danube, and
|
||||||
|
very carefully educated from boyhood. To further his higher
|
||||||
|
studies he left his native country and went to Padua. At the
|
||||||
|
urging of blessed Jordan, Master General of the Order of
|
||||||
|
Preachers, he asked admission into the family of the
|
||||||
|
Dominicans, in spite of the futile protests of his uncle.
|
||||||
|
After his election to membership among the brethren, Albert
|
||||||
|
was dedicated in all things to God, and was conspicuous for
|
||||||
|
his piety, his strict observance of the rule, and especially
|
||||||
|
for his tender and filial devotion to the Blessed Virgin
|
||||||
|
Mary. Always before study he spent some time in prayer. After
|
||||||
|
his profession of apostolic religion, he so regulated his
|
||||||
|
schedule of life that he became an accomplished preacher of
|
||||||
|
the word of God and an efficient instrument for the salvation
|
||||||
|
of souls. Soon the Order sent Albert to complete his studies
|
||||||
|
at Cologne, where he made such progress in every branch of
|
||||||
|
secular science that he surpassed all his contemporaries in
|
||||||
|
scholarship and achievement. In the meantime, as Alexander IV
|
||||||
|
testifieth, he drank so deeply of the health-giving waters of
|
||||||
|
doctrine, sprung forth from the fountain of the divine law,
|
||||||
|
that his soul was flooded with their abundance.
|
||||||
|
|
||||||
|
|
||||||
|
That others might share the rich treasure of his learning,
|
||||||
|
Albert was appointed professor at Hildesheim, then Freiburg,
|
||||||
|
Ratisbon and Strasbourg successively. He became the marvel of
|
||||||
|
all. During the period when he taught sacred theology in the
|
||||||
|
famous University of Paris, he became world-famous, and
|
||||||
|
received the degree of Master of Theology. Examining the
|
||||||
|
teachings of pagan philosophers in the light of sound reason,
|
||||||
|
he demonstrated clearly that they were in fundamental accord
|
||||||
|
with the tenets of the faith. He expounded most brilliantly
|
||||||
|
the thesis on the extent of the power of human understanding
|
||||||
|
to comprehend divine mysteries. How great was his genius, how
|
||||||
|
brilliant his intellect, how zealously he applied himself to
|
||||||
|
study until he had become learned in every branch of
|
||||||
|
scholarship, especially sacred theology, is best shown by his
|
||||||
|
numerous writings. These encompass every known subject. Albert
|
||||||
|
returned to Cologne to become president of the university
|
||||||
|
conducted by his Order. He was so successful that he became
|
||||||
|
ever more widely acknowledged as an authority by the schools;
|
||||||
|
his reputation for learning increased. Among his pupils was
|
||||||
|
his beloved Thomas Aquinas. Albert was first to recognize and
|
||||||
|
acclaim the greatness of that intellect. He had a deep
|
||||||
|
devotion towards the Blessed Sacrament of the Altar and
|
||||||
|
composed some magnificent works upon it. He also pointed out
|
||||||
|
wider fields for the study of the mystical things of the
|
||||||
|
soul. He succeeded so well that the zeal of this great master
|
||||||
|
spread far and wide in the Church.
|
||||||
|
|
||||||
|
|
||||||
|
Amid so many very important duties Albert shone as an
|
||||||
|
exemplar of the religious life. His brethren, therefore,
|
||||||
|
selected him to be prior of the German province. He was
|
||||||
|
summoned to Anagni, in the presence of the Supreme Pontiff,
|
||||||
|
Alexander IV to refute that William who had been impiously
|
||||||
|
and arrogantly attacking the mendicant orders. Soon after
|
||||||
|
this the Pope appointed Albert Bishop of Ratisbon. As Bishop,
|
||||||
|
Albert devoted himself almost entirely to the care of his
|
||||||
|
flock. Yet he retained meticulously his humility and love of
|
||||||
|
poverty. Up to the time he resigned his see, Albert was
|
||||||
|
prompt and energetic in fulfilling the duties of his
|
||||||
|
episcopal office. He ministered to the spiritual needs of
|
||||||
|
souls throughout Germany and the neighbouring provinces. He
|
||||||
|
was careful that the advice he gave to those who sought his
|
||||||
|
counsels was wise and salutary. So prudent was he in settling
|
||||||
|
disputes that at Cologne he was called the peacemaker. From
|
||||||
|
far distant places, prelates and princes invited him to act
|
||||||
|
as an arbiter to resolve differences. Saint Louis, King of
|
||||||
|
France, presented him with some relics of the sacred Passion
|
||||||
|
of Christ, and Albert cherished them devoutly all his days.
|
||||||
|
In the second Council of Lyons he was instruméntal in
|
||||||
|
bringing to a successful conclusion several weighty matters.
|
||||||
|
He taught until he was worn out with age. His last days were
|
||||||
|
spent in holy contemplation. In the year 1280 he entered into
|
||||||
|
the joy of his Lord. By the authority of the Roman Pontiffs,
|
||||||
|
the honours of the altar had long since been conferred upon
|
||||||
|
Albert in many dioceses and in the Order of Preachers, when
|
||||||
|
Pius XI, gladly accepting the recommendations of the
|
||||||
|
Congregation of Sacred Rites, extended his Feast to the
|
||||||
|
universal Church, and conferred upon the title of Doctor.
|
||||||
|
Pope Pius XII appointed him the heavenly patron with God of
|
||||||
|
all those who study the natural sciences.
|
||||||
|
status: { la: verified, en: verified }
|
||||||
@@ -0,0 +1,159 @@
|
|||||||
|
# Matins Nocturn 2 reading for St. Charles Borromeo (Nov 4). Sourced
|
||||||
|
# directly from web/www/horas/Latin/Sancti/11-04.txt,
|
||||||
|
# English/Sancti/11-04.txt. Lectio4-6 combined into one reading, one
|
||||||
|
# continuous vita. No [Lectio7] in the source -- no own Nocturn 3.
|
||||||
|
id: st-charles-borromeo
|
||||||
|
readings:
|
||||||
|
- nocturn: 2
|
||||||
|
isGospel: false
|
||||||
|
text:
|
||||||
|
la: >-
|
||||||
|
Cárolus, Mediolani nobili Borromæórum família natus, quanta
|
||||||
|
futurus esset sanctitáte conspicuus, divina lux super
|
||||||
|
pariéntis matris cubiculum noctu coruscans præsignávit. A
|
||||||
|
puerítia clericali milítiæ adscriptus, abbatía postmodum
|
||||||
|
insignítus, patrem admonuit ne réditus in rem familiarem
|
||||||
|
converteréntur; quorum ipse nactus administratiónem, quidquid
|
||||||
|
supérerat, expendebat in páuperes. Adoléscens liberálibus
|
||||||
|
disciplinis Papíæ operam dedit. Castitátem adeo coluit, ut
|
||||||
|
impudícas étiam mulieres, ad labefactándam ejus pudicítiam
|
||||||
|
pluries immissas, invicta constántia fugaverit. Vigesimum
|
||||||
|
tertium ætátis annum agens, a Pio quarto ejus avunculo in
|
||||||
|
sacrum cardinalium collegium cooptatus, insígni pietátis ac
|
||||||
|
virtútum ómnium splendore præluxit. Mox ab eodem Mediolanénsis
|
||||||
|
archiepíscopus creatus, in eo plurimam operam adhibuit, ut,
|
||||||
|
juxta sacrosanctum Tridentinum concílium, quod ejus potíssimum
|
||||||
|
sollicitúdine jam tum fuerat absolutum, ecclésiam sibi
|
||||||
|
commissam compóneret; atque, ut depravatos plebis suæ mores
|
||||||
|
reformaret, præter iteratam sæpius synodórum celebratiónem,
|
||||||
|
seípsum exímiæ sanctitátis præbuit exemplar. In profligandis
|
||||||
|
hæreticis e partibus Rhætórum et Helvetiórum, quorum plurimos
|
||||||
|
ad christianam fidem convértit, maxime laborávit.
|
||||||
|
|
||||||
|
|
||||||
|
Hujus viri caritas præcipue enituit, cum, Uritano principatu
|
||||||
|
véndito, prétium univérsum, ad quadragínta aureórum millia,
|
||||||
|
una die in páuperes erogávit. Nec minore pietáte viginti
|
||||||
|
millia, quæ sibi fúerant legata, distríbuit. Ecclesiásticos
|
||||||
|
proventus, quibus ab avunculo copiose fuerat cumulátus,
|
||||||
|
dimísit, nonnullis retentis, quibus ad proprios usus et
|
||||||
|
egenórum necessitates utebátur. Quo témpore pestis Mediolani
|
||||||
|
grassabátur, domesticam supellectilem, ne relícto sibi
|
||||||
|
lectulo, in eosdem alendos cóntulit, super nuda in pósterum
|
||||||
|
tábula decumbens; eoque morbo laborántes sédulo invisens,
|
||||||
|
paterno reficiebat afféctu, et Ecclésiæ sacraménta propriis
|
||||||
|
ipse mánibus administrans, mirum in modum solabátur.
|
||||||
|
Humillimis interim precibus reconciliator accédens, publica
|
||||||
|
supplicatióne indicta, fune sibi ad collum alligato, nudis
|
||||||
|
pédibus étiam offendiculo cruentátis, crucem bájulans,
|
||||||
|
semetípsum pro peccátis pópuli hóstiam offerens, divinam
|
||||||
|
indignatiónem avértere satagebat. Ecclesiásticæ libertátis
|
||||||
|
fuit acerrimus propugnator. Disciplinæ vero restituéndæ
|
||||||
|
sollícitus, a seditiosis, dum oratióni insísteret, torménti
|
||||||
|
bellici laxáta rota, igneo glóbulo percússus, divina virtúte
|
||||||
|
servátur illæsus.
|
||||||
|
|
||||||
|
|
||||||
|
Abstinéntia fuit admirábili; jejunábat sæpíssime, pane tantum
|
||||||
|
et aqua, solis quandoque lupínis contentus. Nocturnis
|
||||||
|
vigiliis, asperrimo cilício, assiduis flagellis corpus
|
||||||
|
domábat. Humilitátis ac mansuetúdinis studiosíssimus fuit.
|
||||||
|
Oratiónem ac verbi Dei prædicatiónem, gravíssimis licet curis
|
||||||
|
occupatus, numquam intermisit. Multas ecclésias, monasteria,
|
||||||
|
collegia ædificávit. Plura scripsit, ad episcopórum præsertim
|
||||||
|
instructiónem utilíssima; cujus étiam ópera parochórum
|
||||||
|
catechismus pródiit. Demum, in solitúdinem Varalli montis, ubi
|
||||||
|
scultpis imagínibus Dominicæ passiónis mysteria ad vivum
|
||||||
|
repræsentántur, secessit; ibique, diébus aliquot voluntária
|
||||||
|
castigatióne asperam, sed Christi dolórum meditatiónibus
|
||||||
|
suavem vitam ducens, in febrim íncidit. Mediolanum reversus,
|
||||||
|
ingravescénte morbo, cínere ac cilício coopertus, et óculis in
|
||||||
|
Crucifixi imáginem defixis, migrávit in cælum, ætátis anno
|
||||||
|
quadragesimo séptimo, Dómini vero millesimo quingentésimo
|
||||||
|
octogesimo quarto, tertio Nonas Novembris. Quem, miraculis
|
||||||
|
clarum, Paulus quintus Pontifex maximus in Sanctórum númerum
|
||||||
|
retulit.
|
||||||
|
en: >-
|
||||||
|
Charles, of the noble family of Borromeo, was born (on the 2nd
|
||||||
|
day of October, in the year of our Lord 1538,) at (the Castle
|
||||||
|
of Arona, fourteen miles from) Milan. In foretoken of his holy
|
||||||
|
life, God caused a bright light to shine by night over the
|
||||||
|
chamber where his mother lay in travail. As soon as his age
|
||||||
|
would allow him, he received the tonsure. When he was twelve
|
||||||
|
years old, he was made Abbot (of the rich Benedictine Abbey of
|
||||||
|
St. Gratinian and St. Felin,) but reminded his father that the
|
||||||
|
revenues thereof were not to be used as mere family property.
|
||||||
|
His father, to whom the administration of these revenues fell
|
||||||
|
during his son's non-age, still gave them forthwith over to
|
||||||
|
him, and whatever was left over, he gave to the poor. While he
|
||||||
|
was young he studied letters at Pavia. He kept his purity
|
||||||
|
thoroughly, so that he scared away the unclean women, of whom
|
||||||
|
many were set upon him, to overthrow his self-control. In the
|
||||||
|
twenty-third year of his age, his uncle Pius IV. made him a
|
||||||
|
Cardinal, in which dignity he was a burning and shining light
|
||||||
|
of godliness and all graces before the whole of the Sacred
|
||||||
|
College. About forty days afterwards the same Pope created him
|
||||||
|
Archbishop of Milan. As such it was his great desire to order
|
||||||
|
the Church committed to his charge in accordance with the
|
||||||
|
requirements of the most holy Council of Trent, which was in
|
||||||
|
great part by his labours brought to a conclusion. To raise up
|
||||||
|
the degraded lives of the people, he oftentimes held Synods,
|
||||||
|
but himself set an example of deep godliness. He worked
|
||||||
|
earnestly to purge the parts about the Alps and borders of
|
||||||
|
Switzerland of heresy, and brought many of the heretics to the
|
||||||
|
Christian faith.
|
||||||
|
|
||||||
|
|
||||||
|
Charity was the brightest mark of his life. His principality
|
||||||
|
of Oria, (in the kingdom of Naples,) he sold for forty
|
||||||
|
thousand crowns, and gave the whole sum to the poor in one
|
||||||
|
day. Twenty thousand crowns being left him as a legacy (by
|
||||||
|
Virginia, widow of Count Frederick Borromeo,) he gave the
|
||||||
|
whole to the poor. The incomes of the benefices wherewith he
|
||||||
|
had been loaded by his uncle, he spent upon the needs of the
|
||||||
|
poor, except what he used for himself. When the plague
|
||||||
|
grievously raged in Milan, he gave up to the sick poor the
|
||||||
|
furniture of his own house, even to his own bedding, and
|
||||||
|
thenceforward slept upon the boards. He constantly visited the
|
||||||
|
sick, cheered them by his fatherly kindness, and wonderfully
|
||||||
|
comforted them, ministering to them with his own hands the
|
||||||
|
Sacraments of the Church. At the same time he drew near to
|
||||||
|
plead for them with God in lowly entreaty, and ordered a
|
||||||
|
public Procession wherein he walked himself carrying a Cross,
|
||||||
|
with a rope halter round his neck, and his bare feet bleeding
|
||||||
|
from the stones, and fain to turn away the Divine anger by
|
||||||
|
offering himself as a scapegoat for the sins of his people. He
|
||||||
|
was a stout defender of the freedom of the Church. But in the
|
||||||
|
Church he was an earnest reformer of discipline, and once,
|
||||||
|
when he was engaged in prayer, (the paid agent of) some
|
||||||
|
conspirators took a shot at him with a blunderbuss, but,
|
||||||
|
though the ball struck him, the power of God kept him
|
||||||
|
unharmed.
|
||||||
|
|
||||||
|
|
||||||
|
He was remarkable for his abstinence. He very often fasted
|
||||||
|
upon nothing but bread and water, and sometimes nothing but
|
||||||
|
lupines. He tamed his body by depriving himself of sleep, by
|
||||||
|
very rough haircloth, and by constant scourging. He was an
|
||||||
|
earnest practiser of lowliness and meekness. However much he
|
||||||
|
was taken up with business, he never gave himself relaxation
|
||||||
|
from prayer and from preaching the word of God. He built many
|
||||||
|
Churches, convents, and schools. He wrote much matter, useful
|
||||||
|
more especially for the good of Bishops. The publication of
|
||||||
|
the Parish Priests' Catechism was due to his care. In October,
|
||||||
|
1584, he withdrew himself, for the purpose of making a
|
||||||
|
retreat, to (what is called) the Sacro Monte of Varallo, an
|
||||||
|
hill whereon (many sacred subjects and especially) the
|
||||||
|
incidents of the Lord's sufferings are represented in
|
||||||
|
life-size groups of coloured figures. (On Oct. 24) he was
|
||||||
|
taken ill of a (tertian) ague, ~(but concealed it,) and lived
|
||||||
|
there for some days a life of torture by voluntary suffering,
|
||||||
|
but of sweetness by thoughts of Christ's woes. After his
|
||||||
|
return to Milan, (which he reached in a litter upon All Souls'
|
||||||
|
Day,) his sickness became hopeless, and early in the night
|
||||||
|
between the (3rd and) 4th days of November, in the 47th year
|
||||||
|
of his own age, and in that of our Lord 1584, covered with
|
||||||
|
ashes and sackcloth, and with his eyes fixed upon the image of
|
||||||
|
Christ crucified, he exchanged earth for heaven. He was famous
|
||||||
|
for miracles, and Pope Paul V. numbered him among the Saints.
|
||||||
|
status: { la: verified, en: verified }
|
||||||
@@ -0,0 +1,135 @@
|
|||||||
|
# Matins Nocturn 2 reading for St. Felix of Valois (Nov 20). Sourced
|
||||||
|
# directly from web/www/horas/Latin/Sancti/11-20.txt,
|
||||||
|
# English/Sancti/11-20.txt. Lectio4-6 combined into one reading, one
|
||||||
|
# continuous vita. [Lectio7]-[Lectio9] are bare `@Commune/C5:LectioN
|
||||||
|
# in 2 loco` cross-references -- not transcribed.
|
||||||
|
id: st-felix-of-valois
|
||||||
|
readings:
|
||||||
|
- nocturn: 2
|
||||||
|
isGospel: false
|
||||||
|
text:
|
||||||
|
la: >-
|
||||||
|
Felix, Hugo ántea dictus, ex regali Valesiórum família ortus
|
||||||
|
in Gállia, ab ineunte ætate non lévia dedit futuræ sanctitátis
|
||||||
|
indicia, præsertim misericórdiæ erga páuperes. Nam, adhuc
|
||||||
|
infantulus, manu propria, ac si grandior esset et judícii
|
||||||
|
maturitáte polleret, nummos egenis distríbuit; jam
|
||||||
|
grandiúsculus, solebat ex appositis in mensa dápibus ad
|
||||||
|
ipsos mittere, et ferme eo, quod sapidius erat, obsonio
|
||||||
|
paupérculos púeros recreábat; adoléscens, non semel vestibus
|
||||||
|
se expoliávit, ut inopes cooperíret. Ab avunculo Theobaldo,
|
||||||
|
Xamphánæ et Blesii comite, vitam reo mortis impetrávit,
|
||||||
|
prædicens hunc infamem háctenus sicárium, mox sanctíssimis
|
||||||
|
præditum móribus evasurum: verídicum testimónium monstrávit
|
||||||
|
eventus.
|
||||||
|
|
||||||
|
|
||||||
|
Post exactam laudabíliter adolescéntiam cœpit ex cæléstis
|
||||||
|
contemplatiónis studio solitúdinem cogitare; prius tamen
|
||||||
|
vóluit Sacris initiari, ut omnem regni, a cujus successióne
|
||||||
|
jure legis Sálicæ non longe distabat, spem sibi præcideret.
|
||||||
|
Sacerdos factus, et prima Missa devotíssime celebrata, non
|
||||||
|
multo post in eremum secessit, ubi, summa abstinéntia
|
||||||
|
víctitans, cæléstium charísmatum abundántia pascebátur. Ibi
|
||||||
|
cum sancto Joánne de Matha Parisiénsi doctore, a quo ex
|
||||||
|
divina inspiratióne quæsítus et invéntus, per aliquot annos
|
||||||
|
sanctíssime vixit; donec ambo per Angelum a Deo admóniti
|
||||||
|
Romam petiérunt, specialem a summo Pontifice vivéndi regulam
|
||||||
|
impetráturi. Facta ígitur Innocentio Papæ tertio inter
|
||||||
|
Missárum solemnia revelatióne religiónis et institúti de
|
||||||
|
rediméndis captivis, ab ipso Pontifice, simul cum socio,
|
||||||
|
cándidis vestibus bicolori cruce signátis induitur, ad eam
|
||||||
|
formam qua Angelus indútus appáruit. Et ínsuper vóluit
|
||||||
|
Pontifex, ut nova religio, juxta tríplicem colórem quo
|
||||||
|
hábitus constat, sanctíssimæ Trinitátis titulo decorarétur.
|
||||||
|
|
||||||
|
|
||||||
|
Regula propria, ex summi Pontificis Innocentii confirmatióne,
|
||||||
|
accepta, in diœcesi Meldénsi apud locum qui Cervus Frígidus
|
||||||
|
dícitur, primum ordinis paulo ante a se et socio exstructum
|
||||||
|
cœnobium ampliávit, ubi religiosam observantiam et
|
||||||
|
redemptiónis institutum mirifice coluit, ac inde per alumnos
|
||||||
|
in alias provincias diligentíssime propagávit. Illustrem
|
||||||
|
hic a beáta Vírgine Matre favórem accépit; dormiéntibus
|
||||||
|
síquidem cunctis frátribus et ad matutínas preces in
|
||||||
|
pervigílio Nativitátis Deiparæ media nocte recitandas, Deo
|
||||||
|
sic disponente, non surgéntibus, Felix, de more vigilans et
|
||||||
|
horas præveniens, chorum ingréssus, réperit beátam Vírginem
|
||||||
|
in médio chori, hábitu cruce ordinis insigníto indutam, ac
|
||||||
|
Cælítibus simíliter indutis sociátam. Quibus permixtus
|
||||||
|
Felix, præcinénte Deipara, laudes divinas concinuit ríteque
|
||||||
|
persolvit. Et, quasi jam a terrestri ad cælestem chorum
|
||||||
|
evocarétur, instántis mortis ab Angelo certior factus, fílios
|
||||||
|
ad caritátem erga páuperes et captivos adhortans, ánimam Deo
|
||||||
|
réddidit, ætate ac meritis consummatus, anno post Christum
|
||||||
|
natum ducentésimo duodecimo supra millesimum, sub eodem
|
||||||
|
Pontifice Innocentio tertio.
|
||||||
|
en: >-
|
||||||
|
Hugo de Valois, who afterwards took the name of Felix, was born
|
||||||
|
(in the year 1127) of the same family of the de Valois which
|
||||||
|
in after times became Kingly. From his earliest childhood he
|
||||||
|
gave tokens, especially by his pity toward the poor, of the
|
||||||
|
holiness of his coming life. When he was still a little lad he
|
||||||
|
distributed money to the poor with his own hand, with the
|
||||||
|
seriousness of an old man. When he was a little bigger he used
|
||||||
|
to send them dishes from the table, and took especial delight
|
||||||
|
in treating poor children with the most toothsome of the
|
||||||
|
sweetmeats. As a boy he took clothes off his own back more
|
||||||
|
than once, to cover the naked. He begged and obtained from his
|
||||||
|
uncle Theobald, Earl of Champagne and Blois, the life of a
|
||||||
|
felon condemned to death, foretelling to him that this
|
||||||
|
blackguard cut-throat would yet become a man of most holy
|
||||||
|
life which did indeed come to pass as he had said.
|
||||||
|
|
||||||
|
|
||||||
|
After a praiseworthy boyhood, he began to think of withdrawing
|
||||||
|
from the world in order to be alone with heavenly thoughts.
|
||||||
|
But he first wished to take orders, to the end that he might
|
||||||
|
clear himself of all expectation of succeeding to the crown,
|
||||||
|
to which, in consequence of the Salic Law, he was somewhat
|
||||||
|
near. He became a Priest, and said his first Mass with deep
|
||||||
|
devotion. Then, in a little while, he withdrew himself into
|
||||||
|
the wilderness, where he lived in extreme abstinence, fed by
|
||||||
|
heavenly grace. Thither, by the inspiration of God, came the
|
||||||
|
holy Doctor John de la Mata of Paris, and found him, and they
|
||||||
|
led an holy life together for several years, until they were
|
||||||
|
both warned of an Angel to go to Rome and seek a special Rule
|
||||||
|
of life from the Pope. Pope Innocent III. while he was
|
||||||
|
solemnly celebrating the Liturgy (on the 28th day of January,
|
||||||
|
1198,) received in a vision the revelation of the Order and
|
||||||
|
Institute for the redemption of bondsmen, and he forthwith
|
||||||
|
clad Felix and John in white garments marked with a cross of
|
||||||
|
red and blue, made after the likeness of the raiment wherein
|
||||||
|
the Angel had appeared. This Pope also willed that the new
|
||||||
|
Order should bear, as well as the habit of three colours, the
|
||||||
|
name of the Most Holy Trinity.
|
||||||
|
|
||||||
|
|
||||||
|
When they had received the confirmation of their rule from
|
||||||
|
Pope Innocent, John and Felix enlarged the first house of
|
||||||
|
their Order, which they had built a little while before at
|
||||||
|
Cerfroi, in the diocese of Meaux, in France. There Felix
|
||||||
|
wonderfully devoted himself to the promotion of Regular
|
||||||
|
Observance and of the Institute for the redemption of
|
||||||
|
bondsmen, and thence he busily spread the same by sending
|
||||||
|
forth his disciples into other provinces. Here it was that he
|
||||||
|
received an extraordinary favour from the blessed
|
||||||
|
Maiden-Mother. On the night of the Nativity of the Mother of
|
||||||
|
God, the brethren lay all asleep, and by the Providence of
|
||||||
|
God woke not to say Mattins. But Felix was watching, as his
|
||||||
|
custom was, and came betimes into the Choir. There he found
|
||||||
|
the Blessed Virgin in the midst of the Choir, clad in raiment
|
||||||
|
marked with the Cross of his Order, the Cross of red and blue;
|
||||||
|
and with her a company of the heavenly host in like garments.
|
||||||
|
And Felix was mingled among them. And the Mother of God began
|
||||||
|
to sing, and they all sang with her and praised God; and
|
||||||
|
Felix sang with them; and so they finished the Office. So now
|
||||||
|
that he seemed to have been already called away from
|
||||||
|
glorifying God on earth, to glorify Him in heaven, an Angel
|
||||||
|
told Felix that the hour of his death was at hand. When
|
||||||
|
therefore he had exhorted his children to be tender to the
|
||||||
|
poor and to slaves, he gave up his soul to God (upon the 4th
|
||||||
|
day of November) in the year of Christ 1212, in the time of
|
||||||
|
the same Pope Innocent III., being four-score-and-five years
|
||||||
|
old, and full of good works.
|
||||||
|
status: { la: verified, en: verified }
|
||||||
@@ -0,0 +1,113 @@
|
|||||||
|
# Matins Nocturn 2 reading for St. Gertrude (Nov 16). Sourced directly
|
||||||
|
# from web/www/horas/Latin/Sancti/11-16.txt, English/Sancti/11-16.txt.
|
||||||
|
# Lectio4-6 combined into one reading, one continuous vita. No
|
||||||
|
# [Lectio7] in the source -- no own Nocturn 3.
|
||||||
|
id: st-gertrude
|
||||||
|
readings:
|
||||||
|
- nocturn: 2
|
||||||
|
isGospel: false
|
||||||
|
text:
|
||||||
|
la: >-
|
||||||
|
Gertrúdis, Islébii in Saxónia nobili genere nata, quinquénnis
|
||||||
|
in monastério Rodardénsi, ordinis sancti Benedicti,
|
||||||
|
virginitátem suam ac seipsam Jesu Christo óbtulit. Quo ex
|
||||||
|
témpore a mundanis rebus prorsus aliena, virtútique sedulo
|
||||||
|
intenta, cæléstis vitæ genus instituit. Ad humaniórum
|
||||||
|
litterárum notítiam, rerum divinárum cognitiónem adjunxit;
|
||||||
|
quarum meditatióne vehementius ad virtútem incensa, brevi
|
||||||
|
christianam perfectiónem adepta est. De Christo ejusque vitæ
|
||||||
|
mystériis sæpenúmero pio cum animi sensu loquebátur, unamque
|
||||||
|
Dei glóriam cogitans, ad illam vota sua ómnia et actiónes
|
||||||
|
referebat. Quamvis autem multis exímiis natúræ et gratiæ
|
||||||
|
donis a Deo aucta esset, ita tamen sibi ipsa vilescebat, ut,
|
||||||
|
inter præcipua divinæ bonitátis miracula, hoc item
|
||||||
|
memoráret, quod se indigníssimam misericorditer sustinéret.
|
||||||
|
|
||||||
|
|
||||||
|
Trigesimum ætátis annum agens, primum Rodardénsis monasterii,
|
||||||
|
ubi religiosam vitam est professa, deínde Elpediáni præses
|
||||||
|
electa, quadragínta annórum spátio, ea caritate, prudéntia,
|
||||||
|
et regularis disciplinæ studio munus obívit, ut cœnobium
|
||||||
|
religiosæ perfectiónis domicílium viderétur. Utrobíque vero,
|
||||||
|
licet esset ómnium mater et magistra, ómnium tamen minima
|
||||||
|
haberi volebat, ac demissióne pari ministram se exhibebat.
|
||||||
|
Quo liberius Deo vacaret, vigiliis, abstinéntia aliisque
|
||||||
|
cruciátibus corpus afflixit; semperque sui símilis, morum
|
||||||
|
innocéntiam, mansuetúdinem ac patiéntiam prætulit
|
||||||
|
singularem. Proximórum salúti omni ope studuit, piæque curæ
|
||||||
|
copiósum fructum rétulit. Divini amoris vi frequéntes
|
||||||
|
patiebátur éxstases, altissimǽque contemplatiónis et divinæ
|
||||||
|
uniónis donum obtinuit.
|
||||||
|
|
||||||
|
|
||||||
|
Ut meritum acceptíssimæ sibi sponsæ Christus osténderet, in
|
||||||
|
corde Gertrudis jucundam sibi esse mansiónem testátus est.
|
||||||
|
Deiparam Vírginem, véluti matrem et curatricem a Jesu
|
||||||
|
acceptam, pietáte præcipua prosequebátur, ab eáque multa
|
||||||
|
accépit beneficia. Erga diviníssimum Eucharistiæ sacraméntum
|
||||||
|
et passiónem Dómini tanto amóre cum grati animi sensu
|
||||||
|
afficiebátur, ut intérdum ubéribus lácrimis perfunderétur.
|
||||||
|
Justórum ánimas, piacularibus flammis addictas, quotidiánis
|
||||||
|
subsidiis et precibus juvábat. Multa ad confovéndam
|
||||||
|
pietátem scripsit. Divinárum étiam revelatiónum et
|
||||||
|
prophetíæ dono cláruit. Dénique, flagrantíssimo Dei amóre
|
||||||
|
potius quam morbo languéscens, anno Dómini millesimo
|
||||||
|
ducentésimo nonagesimo secundo vita decessit. Miraculis
|
||||||
|
vivens et post mortem a Deo illustráta est.
|
||||||
|
en: >-
|
||||||
|
Gertrude was born of a noble family at Eisleben, in Saxony,
|
||||||
|
(about the year of our Lord 1264.) At five years of age she
|
||||||
|
offered her virginity and herself to Jesus Christ, in the
|
||||||
|
Benedictine nunnery at Rodalsdorf. From that time forth she
|
||||||
|
was utterly estranged from earthly things, ever striving for
|
||||||
|
things higher, and began to lead a kind of heavenly life. To
|
||||||
|
learning in human letters she added knowledge of the things
|
||||||
|
of God. In the thought thereof she earnestly desired, and
|
||||||
|
soon reached, the perfection of a Christian soul. Of Christ,
|
||||||
|
and of the things in His life, she spoke oftentimes with
|
||||||
|
movings of spirit. The glory of God was the one end of all
|
||||||
|
her thoughts, and to that her every longing and her every act
|
||||||
|
were given. Though God had crowned her with so many and so
|
||||||
|
noble gifts both of nature and of grace, her belief regarding
|
||||||
|
herself was so humble that she was used to number as among
|
||||||
|
the greatest of the wonders of His goodness that He had
|
||||||
|
always in His mercy borne with one who was so utterly
|
||||||
|
unworthy.
|
||||||
|
|
||||||
|
|
||||||
|
In the thirtieth year of her age she was elected Abbess of
|
||||||
|
Rodalsdorf, where she had professed herself in the religious
|
||||||
|
life, and afterwards of Heldelfs. This office she bore for
|
||||||
|
forty years in love, wisdom, and zeal for strict observance,
|
||||||
|
so that the house seemed like an ideal example of a
|
||||||
|
sisterhood of perfect nuns. To each one she was a mother and
|
||||||
|
a teacher, and yet would be as the least of all, being in
|
||||||
|
sooth in all lowliness among them as she that served. That
|
||||||
|
she might be more utterly God's only, she tormented her body
|
||||||
|
with sleeplessness, hunger, and other afflictions, but withal
|
||||||
|
ever true to herself, stood forth a pattern of innocency,
|
||||||
|
gentleness, and long-suffering. The salvation of her
|
||||||
|
neighbours was her constant earnest endeavour, and her godly
|
||||||
|
toil bore abundant fruit. The love of God oftentimes threw
|
||||||
|
her into trances, and she was given the grace of the deepest
|
||||||
|
contemplation, even to union of spirit with God.
|
||||||
|
|
||||||
|
|
||||||
|
Christ Himself, to show what such a bride was to Him,
|
||||||
|
revealed that He had in the heart of Gertrude a pleasant
|
||||||
|
dwelling-place. The Virgin Mother of God she ever sought with
|
||||||
|
deep reverence as a mother and warden whom she had received
|
||||||
|
from Jesus Himself, and from her she had many benefits.
|
||||||
|
Toward the most Divine Sacrament of the Eucharist, and the
|
||||||
|
sufferings of the Lord, her soul was moved with love and
|
||||||
|
gratitude, so that she sometimes wept abundantly. She helped
|
||||||
|
with daily gifts and prayers the souls of the just condemned
|
||||||
|
to the purifying fire. She wrote much for the fostering of
|
||||||
|
godliness. She was glorified also by revelations from God,
|
||||||
|
and by the gift of prophecy. Her last illness was rather the
|
||||||
|
wasting of a home-sickness to be with God than a decay of the
|
||||||
|
flesh, and she left this life (to live the undying life in
|
||||||
|
Him, upon the 17th day of November,) in the year of our Lord
|
||||||
|
1292. God made her bright with miracles both during her life
|
||||||
|
and after her death.
|
||||||
|
status: { la: verified, en: verified }
|
||||||
@@ -60,22 +60,39 @@ describe('getDayLabel — ordinal temporal label', () => {
|
|||||||
|
|
||||||
describe('getDayLabel — resumed post-Epiphany Sunday (overflow years)', () => {
|
describe('getDayLabel — resumed post-Epiphany Sunday (overflow years)', () => {
|
||||||
it('labels a resumed Sunday/weekday as "after Epiphany", not the next Trinity-counted number', () => {
|
it('labels a resumed Sunday/weekday as "after Epiphany", not the next Trinity-counted number', () => {
|
||||||
// 2026: post-epiphany-5 is Nov 8, post-epiphany-6 is Nov 15 (both
|
// Not 2026 any more: the November sanctoral pull gave fixed real
|
||||||
|
// content to Nov 8 (Octave Day of All Saints, Duplex majus) and Nov
|
||||||
|
// 15 (St. Albert the Great, Duplex) -- both now permanently win
|
||||||
|
// outright over whatever post-Epiphany-overflow Sunday lands there in
|
||||||
|
// any given year, the same "real content closed the gap" shape as
|
||||||
|
// several other months' collisions. 2024 is a clean overflow year
|
||||||
|
// instead: post-epiphany-5 is Nov 10, post-epiphany-6 is Nov 17 (both
|
||||||
// Sundays) -- see calendar/temporal-id.test.ts for the id-level
|
// Sundays) -- see calendar/temporal-id.test.ts for the id-level
|
||||||
// coverage this label check builds on.
|
// coverage this label check builds on. Nov 10 itself also carries a
|
||||||
expect(getDayLabel(resolveDay('2026-11-08'))).toBe('The 5th Sunday after Epiphany');
|
// Simplex commemoration (Ss. Tryphon, Respicius, and Nympha), shown
|
||||||
// 2026-11-09 is also the Dedication of the Basilica of the Most Holy
|
// appended to the Sunday's own label per this app's usual
|
||||||
// Savior (Duplex II Classis, added 2026-08 — see
|
// commemorated-Simplex display.
|
||||||
// dedication-of-the-basilica-of-the-most-holy-savior.yml) — an
|
expect(getDayLabel(resolveDay('2024-11-10'))).toBe(
|
||||||
// ordinary (non-privileged) Monday fully yields to a real winning
|
'Ss. Tryphon, Respicius, and Nympha, Martyrs — The 5th Sunday after Epiphany',
|
||||||
// saint, so the label is just her name, not the ferial fallback; the
|
|
||||||
// 11-16 assertion below covers that fallback format on a genuinely
|
|
||||||
// saint-free day instead.
|
|
||||||
expect(getDayLabel(resolveDay('2026-11-09'))).toBe(
|
|
||||||
'Dedication of the Basilica of the Most Holy Savior (the Lateran)',
|
|
||||||
);
|
);
|
||||||
expect(getDayLabel(resolveDay('2026-11-15'))).toBe('The 6th Sunday after Epiphany');
|
// 2024-11-11 is St. Martin of Tours (Duplex, pre-existing content) --
|
||||||
expect(getDayLabel(resolveDay('2026-11-16'))).toBe('Monday in the 6th week after Epiphany');
|
// an ordinary (non-privileged) Monday fully yields to a real winning
|
||||||
|
// saint, so the label is just his name, not the ferial fallback; see
|
||||||
|
// the 2035-10-29 assertion below for that fallback format on a
|
||||||
|
// genuinely saint-free overflow-week Monday instead (no single
|
||||||
|
// Nov-dated Monday near this Sunday pair is clean any more, now that
|
||||||
|
// Nov 4/8/15/16/20 are all fixed real content).
|
||||||
|
expect(getDayLabel(resolveDay('2024-11-11'))).toBe('St. Martin of Tours, Bishop and Confessor');
|
||||||
|
expect(getDayLabel(resolveDay('2024-11-17'))).toBe('The 6th Sunday after Epiphany');
|
||||||
|
// 2024-11-18 is the Dedication of the Basilicas of Ss. Peter and Paul
|
||||||
|
// (pre-existing fixed content) -- again a real winning saint, not the
|
||||||
|
// ferial fallback.
|
||||||
|
expect(getDayLabel(resolveDay('2024-11-18'))).toBe('Dedication of the Basilicas of Ss. Peter and Paul');
|
||||||
|
// 2035-10-29, a Monday in the 3rd week of a different overflow
|
||||||
|
// stretch, is genuinely clean (no sanctoral entry, no commemoration)
|
||||||
|
// -- covers the ferial "Monday in the Nth week after Epiphany" format
|
||||||
|
// itself, independent of the specific 5th/6th Sunday pair above.
|
||||||
|
expect(getDayLabel(resolveDay('2035-10-29'))).toBe('Monday in the 3rd week after Epiphany');
|
||||||
});
|
});
|
||||||
|
|
||||||
it('the fixed final Sunday of the year always shows the fixed 23rd-after-Trinity ordinal, not a raw elapsed-week count', () => {
|
it('the fixed final Sunday of the year always shows the fixed 23rd-after-Trinity ordinal, not a raw elapsed-week count', () => {
|
||||||
@@ -109,10 +126,16 @@ describe('getDayLabel — active octave', () => {
|
|||||||
it('shows the octave day alone when nothing is separately commemorated that day', () => {
|
it('shows the octave day alone when nothing is separately commemorated that day', () => {
|
||||||
// Not Aug 17 (day 8, the last day, of St. Lawrence's octave): that
|
// Not Aug 17 (day 8, the last day, of St. Lawrence's octave): that
|
||||||
// date is now St. Hyacinth's own fixed day (Duplex, added per the
|
// date is now St. Hyacinth's own fixed day (Duplex, added per the
|
||||||
// full-year sanctoral import), which wins outright. All Saints' own
|
// full-year sanctoral import), which wins outright. Not Nov 8 either
|
||||||
// octave (Nov 1-8) still has a genuinely open day 8 -- 2028-11-08 is
|
// (day 8, the last day, of All Saints' own octave): the November
|
||||||
// a Wednesday, clear of both a Sunday and any sanctoral entry.
|
// sanctoral pull gave that day its own real feast, the Octave Day of
|
||||||
expect(getDayLabel(resolveDay('2028-11-08'))).toBe('8th Day within the Octave of All Saints');
|
// All Saints itself (Duplex majus, own proper Nocturn 2-3 content --
|
||||||
|
// see saints/octave-of-all-saints.yml), which now wins outright there
|
||||||
|
// too -- every year's Nov 8 is permanently claimed by it, the same
|
||||||
|
// "real content closed the gap" shape as August's Lawrence/Assumption
|
||||||
|
// overlap. Day 3 of the same octave (2028-11-03, a Friday) is still
|
||||||
|
// genuinely open -- no sanctoral entry, no separate commemoration.
|
||||||
|
expect(getDayLabel(resolveDay('2028-11-03'))).toBe('3rd Day within the Octave of All Saints');
|
||||||
});
|
});
|
||||||
|
|
||||||
it("a season's own named anchor day outranks an active octave, even though Trinity Sunday is technically also day 8 of Pentecost's own octave", () => {
|
it("a season's own named anchor day outranks an active octave, even though Trinity Sunday is technically also day 8 of Pentecost's own octave", () => {
|
||||||
|
|||||||
@@ -41,8 +41,11 @@ describe('resolveDay', () => {
|
|||||||
// 2026-10-04 (moved here from there): since the October pull, that
|
// 2026-10-04 (moved here from there): since the October pull, that
|
||||||
// date is St. Francis's own day (Duplex), which wins outright even on
|
// date is St. Francis's own day (Duplex), which wins outright even on
|
||||||
// an ordinary Sunday.
|
// an ordinary Sunday.
|
||||||
const day = resolveDay('2026-11-15');
|
// Not 2026-11-15 either (moved here from there): since the November
|
||||||
expect(day.date).toBe('2026-11-15');
|
// pull, that date is St. Albert the Great's own day (Duplex), same
|
||||||
|
// reason. 2026-09-06 (post-pentecost-15) is genuinely clean.
|
||||||
|
const day = resolveDay('2026-09-06');
|
||||||
|
expect(day.date).toBe('2026-09-06');
|
||||||
expect(day.weekday).toBe('sunday');
|
expect(day.weekday).toBe('sunday');
|
||||||
expect(day.winner.kind).toBe('temporal');
|
expect(day.winner.kind).toBe('temporal');
|
||||||
expect(day.commemorations).toEqual([]);
|
expect(day.commemorations).toEqual([]);
|
||||||
|
|||||||
+10
-10
@@ -2,16 +2,16 @@ import { describe, expect, it } from 'vitest';
|
|||||||
import { resolveOrdo } from '../../src/hours';
|
import { resolveOrdo } from '../../src/hours';
|
||||||
import { getPsalm } from '../../src/psalter';
|
import { getPsalm } from '../../src/psalter';
|
||||||
|
|
||||||
// 2026-11-16 is a Monday, and (as of the pre-1955 sanctoral pull reaching
|
// 2026-09-07 is a Monday, plain ferial (post-Pentecost 15's own week,
|
||||||
// October, with November/December still unpulled) still ordinary/ferial —
|
// no sanctoral entry, no commemoration) — the Monastic 1617 distribution
|
||||||
// the Monastic 1617 distribution gives Monday three whole psalms (1, 2,
|
// gives Monday three whole psalms (1, 2, 6), all fully verified since the
|
||||||
// 6), all fully verified since the whole Psalter got bulk-pulled from
|
// whole Psalter got bulk-pulled from Divinum Officium's own Psalmorum
|
||||||
// Divinum Officium's own Psalmorum text (2026-08). Already had to move
|
// text (2026-08). Already had to move three times now (first from a June
|
||||||
// twice (first from a June Monday, then from an October Monday that got
|
// Monday, then an October Monday that got real sanctoral content — Ss.
|
||||||
// real sanctoral content — Ss. Placid and Companions, see
|
// Placid and Companions — then 2026-11-16 itself, which the November
|
||||||
// data/calendar/saints/ss-placid-and-companions.yml) — if November's own
|
// sanctoral pull claimed for St. Gertrude) — pick with care if it needs
|
||||||
// pull lands here too, it'll need to move again.
|
// to move again.
|
||||||
const MONDAY = '2026-11-16';
|
const MONDAY = '2026-09-07';
|
||||||
const SUNDAY = '2026-08-09';
|
const SUNDAY = '2026-08-09';
|
||||||
|
|
||||||
describe('resolveOrdo("prime", ...)', () => {
|
describe('resolveOrdo("prime", ...)', () => {
|
||||||
|
|||||||
Reference in New Issue
Block a user