Add deut, this pool's first genuine original composition
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User found a lead reading a patristic homily (English/Sancti/01-02.txt)
that quotes Deut 32:11's eagle image. Deuteronomy has no historical
Matins responsory anywhere in the reference source, so unlike every
other entry in this pool, this one is composed rather than
transcribed: a real R./V. pairing built from the Canticle of Moses'
own genuine verses (Latin/Psalterium/Psalmorum/Psalm226.txt, sung at
Lauds), verified against data/scripture/deut-32.yml to confirm the
citation is standard verse 11 and not the breviary's own internal
chant-verse-numbering (32:15-16) for the same text. Documented plainly
in the data file's own header as vu's composition, not presented as
historically attested.

63 of 72 bible-plan books now seeded. npm test (2029 passed) and
tsc --noEmit pass; live-verified through getBiblePlanReadings.
Canonical-key audit re-run, clean.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01AGjUyhUZJaSjiniEmnLdak
This commit is contained in:
2026-09-04 20:06:48 -04:00
parent d39359e5ac
commit afa187032b
2 changed files with 60 additions and 7 deletions
+34 -6
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@@ -26,14 +26,17 @@ across every hour and content type in this app.
date/entry already resolves correctly end-to-end); what's left is authoring/importing more
content in that same shape across the rest of the calendar:
- Matins Nocturn 2/3 responsory pools (both new, 2026-09-04 — see "Matins responsory pools:
per-book expansion + new per-Common-category pool" below, and its eight follow-up entries):
the per-book pool now covers 62 of 72 books — every book with any genuinely usable Latin
per-book expansion + new per-Common-category pool" below, and its nine follow-up entries):
the per-book pool now covers 63 of 72 books — every book with any genuinely usable Latin
content anywhere in the reference source (Tempora *or* Sancti — `cant`/Canticles, `lev`, and
`num` all turned up only in individual saints' own Sancti files, not Tempora's continuous
reading cycle). `rom`/Romans is the one real exception: every citing file borrows an unrelated
feast's own responsory, no book-specific content anywhere to source, translate, or reuse. The
remaining 10 are `rom` plus 9 already-confirmed-genuinely-absent books (no citation anywhere
at all, in Tempora or Sancti); the new per-Common-category pool covers 19/19 real Commune
reading cycle), plus `deut`/Deuteronomy, this pool's first genuine original composition (a
real R./V. pairing built from the Canticle of Moses' own genuine verses, since Deuteronomy has
no historical Matins responsory anywhere in the source at all). `rom`/Romans is the one
remaining real exception with citations but no usable content: every citing file borrows an
unrelated feast's own responsory. The remaining 9 are `rom` plus 8 already-confirmed-
genuinely-absent books (no citation anywhere at all, in Tempora or Sancti); the new
per-Common-category pool covers 19/19 real Commune
categories (every category actually used by a saint except angel/evangelist/vigil,
which have no Commune responsory file to source from) — this
is the one that closes most of the 272-of-355 nocturn-readings files that had no `responsory`
@@ -6055,3 +6058,28 @@ shortest case) carries all 7 of week 4's Isaiah readings forward across Dec 25-3
tests to `tests/propers/bible-plan.test.ts` covering both extremes, the pooling-not-replacing
behavior, and that nothing carries over before Christmas Day itself. `npm test` (2029 passed,
+4 new) and `tsc --noEmit` both pass.
### Matins responsory pools: `deut` — the first genuine original composition, not a transcription (2026-09-05)
User found a real lead while reading a patristic homily (`English/Sancti/01-02.txt`, on Matt
23:37 "O Jerusalem, Jerusalem"): it quotes Deut 32:11's eagle image in passing ("as also it is
written... an eagle stirreth up her nest... spreadeth abroad her wings"). Confirmed the verse
number against `data/scripture/deut-32.yml`'s own `n: 11` — genuinely Deut 32:11 in standard
citation, not the breviary's own internal chant-verse-numbering for the same text (which splits
it as 32:15-16 in `Latin/Psalterium/Psalmorum/Psalm226.txt`, the real Canticle of Moses sung at
Lauds — that file supplied real, properly accented liturgical Latin and its English counterpart
gave the matching translation, so no accentuation had to be guessed).
Unlike every other entry in this pool, Deuteronomy genuinely has no historical Matins responsory
anywhere in the reference source (confirmed absent from both Tempora and Sancti in the two prior
entries) — so this one is composed, not transcribed: a real R./V. pairing built entirely from
that same canticle's own genuine verses (32:15's eagle image as the R., 32:13-14's "apple of his
eye" as the V.), verbatim text, not paraphrased or invented, just newly paired. Documented plainly
in the data file's own header comment as vu's own composition rather than presented as a
historically-attested responsory, matching this project's "not a reconstruction" ethos.
63 of 72 bible-plan books now seeded (`deut` added). `npm test` (2029 passed) and `tsc --noEmit`
both pass; live-verified through `getBiblePlanReadings` (`easter-3`/Saturday resolves the real,
properly R./V.-formatted text for `Deut 33-34`). Canonical-key audit re-run, clean (`deut` has no
`BOOK_ALIASES` entry). Remaining 9, all confirmed genuinely absent from both Tempora and Sancti:
`rom` plus `bar`, Josue, Judices, Ruth, 1-2 Chronicles, Ezra, Nehemiah.
+26 -1
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@@ -4,7 +4,7 @@
# chapter/verse historically, so a book-level match is the right
# granularity, not a gap to fill in later with exact citations.
#
# Seeded, not a full pool — 62 of the 72 books actually used in the user's
# Seeded, not a full pool — 63 of the 72 books actually used in the user's
# own bible-plan (data/hours/bible-plan/*.yml), the rest deferred bulk
# content (see TODO.md). Cycled in order
# per-day when a Nocturn-1 reading's book has more than one candidate
@@ -1191,3 +1191,28 @@ num:
v:
la: "Crux præcellénti decóre fúlgida, quam Heraclíus imperátor concupiscénti ánimo recuperávit."
en: "Even the Cross, whereof the glory is so excellent, and which the Emperor Heraclius did so eagerly rescue."
# `deut` (Deuteronomy) — unlike every other entry in this file, this is
# vu's own original composition, not a transcribed historical Matins
# responsory: Deuteronomy genuinely has no Matins responsory anywhere in
# the reference source (confirmed absent from both Tempora and Sancti,
# see TODO.md's 2026-09-04/05 entries). User-prompted (2026-09-05): a
# patristic homily (English/Sancti/01-02.txt, on Matt 23:37 "O Jerusalem,
# Jerusalem") quotes the eagle image of Deut 32:11 in passing ("as also
# it is written... an eagle stirreth up her nest... spreadeth abroad her
# wings"), and its own citation number, verified against
# data/scripture/deut-32.yml's real n:11, is genuinely Deut 32:11 (not
# the breviary's own internal chant-verse-numbering for the same text,
# which splits it as 32:15-16 in Latin/Psalterium/Psalmorum/Psalm226.txt,
# the Canticle of Moses sung at Lauds). Both R./V. lines are built from
# that real liturgical text verbatim (Psalm226.txt's own accented Latin,
# its English counterpart's own translation) — genuine source text, real
# accentuation, not invented — but the responsory *pairing* itself is
# original, so marked `draft` rather than `verified` on that basis alone.
deut:
- r:
la: "Sicut áquila próvocans ad volándum pullos suos, et super eos vólitans, expándit alas suas: * Et assúmpsit eum, atque portávit in húmeris suis."
en: "As the eagle enticing her young to fly, and hovering over them, he spread his wings: * And hath taken him, and carried him on his shoulders."
v:
la: "Invénit eum in terra desérta, in loco horróris et vastæ solitúdinis: et custodívit eum quasi pupíllam óculi sui."
en: "He found him in a desert land, in a place of horror, and of vast wilderness: and he kept him as the apple of his eye."