13 of August's 16 SanctiM-track saints authored, including the Duplex I class feasts of St. Lawrence and the Assumption of the B.V.M. The Assumption's presence confirms this app's calendar already maps fixed BVM feasts, despite an older note in the parent workspace CLAUDE.md suggesting otherwise -- flagged in memory as stale documentation to verify against, not trust blindly. 3 saints left unsourced (Common-only or Nocturn-1-only vigil content).
This commit is contained in:
@@ -0,0 +1,121 @@
|
||||
# Matins Nocturn 2-3 readings for St. Peter's Chains (Jul... Aug 1) —
|
||||
# SanctiM/08-01.txt inherits the whole day (`@Sancti/08-01`) with no
|
||||
# Nocturn 2/3 override, so this feast's own proper content is sourced
|
||||
# from the Tridentine track exactly as for a pre-1955 saint (see
|
||||
# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
|
||||
# web/www/horas/Latin/Sancti/08-01.txt, English/Sancti/08-01.txt.
|
||||
#
|
||||
# Nocturn 2: Lectio4-6 (the legend of the two chains) combined into
|
||||
# one reading, one continuous account.
|
||||
# Nocturn 3: Lectio7's Gospel citation (Matt 16:13-19) is a bare
|
||||
# incipit ("Et réliqua") with no full pericope text given (this day's
|
||||
# own version of the same pericope already given in full for
|
||||
# `chair-of-st-peter-at-rome.yml`) — per the pre-1955 pass's
|
||||
# convention of not transcribing bare incipits, only the homily
|
||||
# portion is authored (not marked isGospel), combined with Lectio8 as
|
||||
# one continuous excerpt of St. Augustine's sermon. No responsory
|
||||
# given for either reading.
|
||||
id: st-peter-ad-vincula
|
||||
readings:
|
||||
- nocturn: 2
|
||||
isGospel: false
|
||||
text:
|
||||
la: >-
|
||||
Theodósio junióre imperánte, cum Eudócia ejus uxor Jerosólymam solvéndi voti causa
|
||||
venísset, ibi multis est affécta munéribus. Præ céteris insígne donum accépit férreæ
|
||||
caténæ, auro gemmísque ornátæ, quam illam esse affirmábant, qua Petrus Apóstolus ab
|
||||
Heróde vinctus fúerat. Eudócia, caténam pie veneráta, eam póstea Romam ad fíliam
|
||||
Eudóxiam misit; quæ illam Pontífici máximo détulit. Isque vicíssim illi monstrávit
|
||||
álteram caténam, qua, Neróne imperatóre, idem Apóstolus constríctus fúerat.
|
||||
|
||||
|
||||
Cum ígitur Póntifex Románam caténam cum ea, quæ Jerosólymis alláta fúerat, contulísset,
|
||||
factum est ut illæ inter se sic connecteréntur, ut non duæ, sed una caténa ab eódem
|
||||
artífice confécta esse viderétur. Quo miráculo tantus honor sacris illis vínculis
|
||||
habéri cœpit, ut proptérea hoc nómine sancti Petri ad víncula ecclésia, título
|
||||
Eudóxiæ, dedicáta sit in Exquíliis, ejúsque memóriæ dies festus institútus Kaléndis
|
||||
Augústi.
|
||||
|
||||
|
||||
Quo ex témpore honos, qui eo die profánis Gentílium celebritátibus tríbui sólitus
|
||||
erat, Petri vínculis habéri cœpit, quæ tacta ægros sanábant et dǽmones ejiciébant. Quo
|
||||
in génere, anno salútis humánæ nongentésimo sexagésimo nono áccidit, ut quidam comes,
|
||||
Ottónis imperatóris familiáris, occupátus ab immúndo spíritu, seípsum déntibus
|
||||
dilaniáret. Quare is jussu imperatóris ad Joánnem Pontíficem dúcitur, qui ut sacra
|
||||
caténa cómitis collum áttigit, erúmpens nefárius spíritus hóminem líberum reliquit; ac
|
||||
deínceps in Urbe sanctórum vinculórum relígio propagáta est.
|
||||
en: >-
|
||||
In the reign of the Emperor Theodosius the younger, his wife went to Jerusalem in
|
||||
fulfilment of a vow, and there was gifted with many presents. Among other things, they
|
||||
gave her in especial an iron chain, adorned with gold and precious stones, which they
|
||||
affirmed to be the same wherewith the Apostle Peter had been bound by King Herod.
|
||||
Eudocia, with godly reverence, afterwards sent this chain to Rome, to her daughter
|
||||
Eudoxia, who brought it to the Pope, and the Pope in return showed to her another chain
|
||||
wherewith the same Apostle had been shackled under the Emperor Nero.
|
||||
|
||||
|
||||
When then the Pope put together the Roman chain and that which had been brought from
|
||||
Jerusalem, it came to pass that they got so entangled the one with the other that they
|
||||
seemed no longer two but one chain. From this wonder these holy fetters began to receive
|
||||
such honour, that Eudoxia's Church of St. Peter on the Esquiline Mount was dedicated
|
||||
under the name of St. Peter in Chains, and a Feast-Day instituted upon the first day of
|
||||
August in memory of it.
|
||||
|
||||
|
||||
From that time forth the honour which before had used to be paid to the profane
|
||||
festivity of the Gentiles began to be turned to the Chains of Peter, whose very touch
|
||||
healed the sick, and drove out devils. Among other such cases there befell in the year of
|
||||
man's Redemption 969, that of a certain Count, a servant of the Emperor Otho, who was
|
||||
possessed by an unclean spirit, and tore himself with his own teeth. This man the Emperor
|
||||
ordered to be taken to Pope John, and as soon as he had touched the Count's neck with the
|
||||
hallowed chains, the foul spirit came out of him, and left him free. And thenceforward the
|
||||
reverence for these holy chains greatly increased in the City.
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: false
|
||||
source: "St. Augustine, Bishop of Hippo, Sermon 29 on the Saints (on Matt 16:13-19)"
|
||||
text:
|
||||
la: >-
|
||||
Solus Petrus inter Apóstolos méruit audíre: Amen dico tibi, quia tu es Petrus, et super
|
||||
hanc petram ædificábo Ecclésiam meam; dignus certe, qui ædificándis in domo Dei
|
||||
pópulis lapis esset ad fundaméntum, colúmna ad sustentáculum, clavis ad regnum. De hoc
|
||||
ait sermo divínus: Et ponébant, inquit, infírmos suos, ut umbra saltem transeúntis
|
||||
Petri obumbráret eos. Si tunc opem ferre póterat umbra córporis, quanto magis nunc
|
||||
plenitúdo virtútis? si tunc supplicántibus próderat aura quædam pertranseúntis, quanto
|
||||
magis grátia nunc permanéntis? Mérito per omnes Christi ecclésias auro pretiósius
|
||||
habétur ferrum illud pœnálium vinculórum.
|
||||
|
||||
|
||||
Si tam medicábilis fuit obumbrátio visitántis, quanto magis caténa vinciéntis? Si
|
||||
inánis quædam spécies vácuæ imáginis habére pótuit in se vim salútis, quanto plus de
|
||||
córpore meruérunt attráhere salubritátis, férreo póndere sacris impréssa membris,
|
||||
víncula passiónis? Si ad præsídia supplicántium tam potens fuit ante martýrium, quanto
|
||||
magis éfficax post triúmphum? Felíces illi nexus, qui, de mánicis et compédibus in
|
||||
corónam mutándi, Apóstolum contingéntes, Mártyrem reddidérunt! Felícia víncula, quæ
|
||||
reum suum usque ad Christi crucem, non tam condemnatúra quam consecratúra, misérunt!
|
||||
en: >-
|
||||
Peter was the only one of the Apostles who was worthy to hear the words: Amen, I say
|
||||
unto thee that thou art Peter, and upon this rock I will build My Church. Worthy indeed
|
||||
must he be, who, when the nations are to be built up into a Temple of God, is chosen as
|
||||
the ground-stone whereon the building is to stand, the pillar whereby it is to be held
|
||||
up, and the key wherethrough entrance is to be made into the kingdom. Concerning him the
|
||||
Word of God saith: That they brought forth the sick into the streets, and laid them on
|
||||
beds and couches, that at the least the shadow of Peter passing by might overshadow some
|
||||
of them. If the shadow of his body then could give help, how much more shall the fulness
|
||||
of his strength give help now. If the very air, as he passed by, was then profitable to
|
||||
such as besought him, how much more shall his favour profit where now he abideth. It is
|
||||
with reason that, throughout all the Churches of Christ, the iron chains wherewith he was
|
||||
afflicted are reckoned more precious than gold.
|
||||
|
||||
|
||||
If his shadow as a visitor was so healthful, what is his chain now that he bindeth and
|
||||
looseth. If his empty image in the air had healing power, how much power must have been
|
||||
contracted from his body by those chains, whose iron weight sank into his holy limbs
|
||||
during his suffering. If, before he testified, he was so mighty to aid them that called
|
||||
upon him, how much mightier is he now since his victory. Blessed were the links, doomed
|
||||
to be changed from fetters and shackles, into a crown, which by touching the Apostle,
|
||||
made him a Martyr. Blessed were the chains, whose prisoner left them for the Cross of
|
||||
Christ, and which brought him thither, not as the instruments of condemnation, but of
|
||||
sanctification.
|
||||
status: { la: verified, en: verified }
|
||||
Reference in New Issue
Block a user