Add August Matins readings for SanctiM-track saints
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13 of August's 16 SanctiM-track saints authored, including the Duplex
I class feasts of St. Lawrence and the Assumption of the B.V.M. The
Assumption's presence confirms this app's calendar already maps fixed
BVM feasts, despite an older note in the parent workspace CLAUDE.md
suggesting otherwise -- flagged in memory as stale documentation to
verify against, not trust blindly. 3 saints left unsourced (Common-only
or Nocturn-1-only vigil content).
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# Matins Nocturn 2 reading for St. Dominic, Confessor (Aug 4) —
# SanctiM/08-04.txt inherits the whole day (`@Sancti/08-04`) with no
# Nocturn 2/3 override, so this saint's own vita is sourced from the
# Tridentine track exactly as for a pre-1955 saint (see memory
# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
# web/www/horas/Latin/Sancti/08-04.txt, English/Sancti/08-04.txt.
# Lectio4-6 combined into one reading, one continuous vita, no genuine
# source break. No responsory given in the source.
id: st-dominic
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Dominicus, Calarógæ in Hispánia ex nobili Gusmanórum família natus, Paléntiæ
liberálibus disciplinis et theologíæ operam dedit; quo in studio cum plurimum
profecísset, prius Oxoménsis ecclésiæ canonicus regularis, deínde ordinis fratrum
Prædicatórum auctor fuit. Hujus mater grávida sibi visa est, in quiete, continére in
alvo cátulum ore præferentem facem, qua, éditus in lucem, orbem terrárum incénderet.
Quo somnio significabátur fore ut, splendore sanctitátis ac doctrinæ, gentes ad
christianam pietátem inflammaréntur. Veritátem éxitus comprobávit; id enim et præstitit
per se, et per sui ordinis socios deinceps est consecutus.
Hujus autem ingenium ac virtus maxime enituit in everténdis hæreticis, qui
perniciosis erróribus Tolosátes pervertere conabántur; quo in negótio septem consumpsit
annos. Postea Romam venit ad Lateranense concílium cum episcopo Tolosano, ut ordo, quem
institúerat, ab Innocentio tertio confirmarétur. Quæ res dum in deliberatióne
versatur, Dominicus hortatu Pontificis ad suos revértitur, ut sibi regulam delígeret.
Romam rédiens, ab Honorio tertio, qui próximus Innocentio successerat, confirmatiónem
ordinis Prædicatórum ímpetrat. Romæ autem duo instituit monasteria, álterum virórum,
mulíerum álterum. Tres étiam mórtuos ad vitam revocávit, múltaque alia edidit miracula,
quibus ordo Prædicatórum mirifice propagari cœpit.
Verum, cum ejus ópera ubíque terrárum monasteria jam ædificaréntur, innumerabilésque
hómines religiosam ac piam vitam institúerent, Bononiæ anno Christi ducentésimo
vigesimo primo supra millesimum in febrem incidit. Ex qua cum se moriturum
intellígeret, convocátis frátribus et alumnis suæ disciplinæ, eos ad innocéntiam et
integritátem cohortátus est. Postremo caritátem, humilitátem, paupertátem, tamquam
certum patrimónium eis testaménto relíquit; fratribúsque orántibus, in illis verbis,
Subveníte, Sancti Dei, occúrrite, Angeli, obdormívit in Dómino, octavo Idus Augusti.
Quem póstea Gregórius nonus Pontifex rétulit in Sanctórum númerum.
en: >-
Dominic was a Spaniard, a son of the noble family of Guzman. He was born at Calaruega,
in Old Castile, and was sent to be taught worldly and sacred learning at Palencia. He
attained great success in his studies, and became, first, a Regular Canon of the
Cathedral Church of Osma, and afterwards Founder of the Order of Friars Preachers. While
his mother was great with child, she dreamt that what was in her womb was a little whelp
dog with a lighted torch in his mouth, and that when she was delivered of him, he set all
the world on fire. By this dream was figured that burning and shining light of holiness
of life and power of doctrine, whereby he should enkindle godliness throughout whole
nations. The end proved the truth of the image, for this is in good sooth what his work
was, a work which he hath continued to do through the Brethren of his Order.
But his wisdom and bravery were most chiefly shown in confounding the heretics, who
were fain, with their pestilential falsehoods, to corrupt the people of the county of
Toulouse. In this business he spent seven years. Afterwards he came to Rome to the
Fourth Lateran Council, along with the Bishop of Toulouse, that the Order which he had
founded might be confirmed by Innocent III. While the matter was under consideration,
Dominick, by the advice of the Pope, went home, that he might put his Rule into shape.
He returned again to Rome, and obtained from Honorius III., the immediate successor of
Innocent, the confirmation of the Order of Preachers. At Rome Dominic founded two
Convents, one for men, and one for women. He raised three dead men to life, and worked
many other miracles, whereby the Order of Preachers became exceedingly spread abroad.
By his work convents were already during his life-time established in all countries,
and almost countless persons embraced the life of prayer and godliness. In the year of
Christ 1221 he fell sick of a fever at Bologna. When he understood that he was about to
die, he called together his brethren and disciples, and exhorted them to innocence and
uprightness. Lastly, he left to them as his legacy, love, lowliness, and poverty, and as
the brethren were all praying, and the words were being said, Come ye to help him, ye
Saints of God; run ye to meet him, ye Angels, he fell asleep in the Lord. Pope Gregory
IX. afterwards placed his name among those of the Saints.
status: { la: verified, en: verified }