propers: octave readings for All Saints; fix PWA precache limit
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All Saints: all 7 days (2-8) have real content -- a continuous reading
from the book of Ezechiel read straight through the whole octave,
confirmed via each day's own distinctive Invitatory antiphon, present
even on Nov 2 (so this app's own All Souls' Day exclusion doesn't
conflict with anything here). Also fixes two more recurring "dropped
space after capital I" source typos ("Iwill" -> "I will") found by
grepping the accumulated readings so far, retroactively correcting
St. Lawrence's day 8 and the Assumption's day 6.
vite.config.ts: raises workbox's maximumFileSizeToCacheInBytes -- the
growing body of eagerly-bundled octave-reading text (by design, for
offline use) pushed the main chunk past the default 2 MiB precache cap,
which was failing the production build.
Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
This commit is contained in:
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# Verified against Divinum Officium (Monastic Tridentinum 1617), live
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# prayMatutinum query (2026-11-02, year adjusted to avoid a Sunday collision).
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# Matins reading for day 2 of All Saints' own octave -- collapsed into one
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# continuous reading per project convention. A continuous reading from the
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# book of Ezechiel, read straight through across the whole octave (a different
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# excerpt each day), not repeated -- confirmed via each day's own Invitatory
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# (the same distinctive All Saints antiphon every day, Nov 2 included, so this
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# app's own exclusion of All Souls' Day as a different liturgical genre
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# doesn't conflict with this octave's real Matins content). The source's own
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# English translation is used as-is, including gaps in its own punctuation
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# (some older "oct"/"bmv"-suffixed variant files drop question marks entirely
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# in places) -- not corrected here, since guessing where they belong isn't the
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# same class of fix as an isolated single-character typo.
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id: all-saints-octave-day-2
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source: "Incipit liber Ezechiélis Prophétæ"
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text:
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la: |
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Incipit liber Ezechiélis Prophétæ Ezech 1:1-3 1 Et factum est in trigésimo anno, in quarto, in quinta mensis, cum essem in médio captivórum juxta flúvium Chobar, apérti sunt cæli, et vidi visiónes Dei. 2 In quinta mensis, ipse est annus quintus transmigratiónis regis Jóachim, 3 Factum est verbum Dómini ad Ezechiélem fílium Buzi sacerdótem, in terra Chaldæórum, secus flumen Chobar: et facta est super eum ibi manus Dómini.
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Ezech 1:4-6 4 Et vidi, et ecce ventus túrbinis veniébat ab Aquilóne, et nubes magna, et ignis invólvens, et splendor in circúitu ejus: et de médio ejus, quasi spécies eléctri, id est, de médio ignis: 5 Et in médio ejus similitúdo quátuor animálium, et hic aspéctus eórum, similitúdo hóminis in eis. 6 Quátuor fácies uni, et quátuor pennæ uni.
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Ezech 1:7-9 7 Pedes eórum, pedes recti, et planta pedis eórum quasi planta pedis vítuli: et scintíllæ quasi aspéctus æris candéntis. 8 Et manus hóminis sub pennis eórum, in quátuor pártibus: et fácies et pennas per quátuor partes habébant, 9 Junctǽque erant pennæ eórum altérius ad álterum. Non revertebántur cum incéderent, sed unumquódque ante fáciem suam gradiebátur.
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en: |
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Lesson from the book of Ezekiel Ezek 1:1-3 1 Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, when I was in the midst of the captives by the river Chobar, the heavens were opened, and I saw the visions of God. 2 On the fifth day of the month, the same was the fifth year of the captivity of king Joachin, 3 The word of the Lord came to Ezechiel the priest the son of Buzi in the land of the Chaldeans, by the river Chobar: and the hand of the Lord was there upon him.
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Ezek 1:4-6 4 And I saw, and behold a whirlwind came out of the north: and a great cloud, and a fire infolding it, and brightness was about it: and out of the midst thereof, that is, out of the midst of the fire, as it were the resemblance of amber. 5 And in the midst thereof the likeness of four living creatures: and this was their appearance: there was the likeness of a man in them. 6 Every one had four faces, and every one four wings.
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Ezek 1:7-9 7 Their feet were straight feet, and the sole of their foot was like the sole of a calf's foot, and they sparkled like the appearance of glowing brass. 8 And they had the hands of a man under their wings on their four sides: and they had faces, and wings on the four sides, 9 And the wings of one were joined to the wings of another. They turned not when they went: but every one went straight forward.
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responsory:
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la: |
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℟. Vidi Dóminum sedéntem super sólium excélsum et elevátum, et plena erat omnis terra majestáte ejus: * Et ea, quæ sub ipso erant, replébant templum. ℣. Séraphim stabant super illud: sex alæ uni, et sex alæ álteri. ℟. Et ea, quæ sub ipso erant, replébant templum.
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en: |
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℟. I saw the Lord sitting upon a throne, high and lifted up, and the whole earth was full of His glory; * And His train filled the temple. ℣. Above it stood the Seraphim each one had six wings. ℟. And His train filled the temple.
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status:
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la: verified
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en: verified
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@@ -0,0 +1,36 @@
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# Verified against Divinum Officium (Monastic Tridentinum 1617), live
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# prayMatutinum query (2025-11-3). Matins reading for day 3 of All Saints' own
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# octave -- collapsed into one continuous reading per project convention. A
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# continuous reading from the book of Ezechiel, read straight through across
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# the whole octave (a different excerpt each day), not repeated -- confirmed
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# via each day's own Invitatory (the same distinctive All Saints antiphon
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# every day, Nov 2 included, so this app's own exclusion of All Souls' Day as
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# a different liturgical genre doesn't conflict with this octave's real Matins
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# content). The source's own English translation is used as-is, including gaps
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# in its own punctuation (some older "oct"/"bmv"-suffixed variant files drop
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# question marks entirely in places) -- not corrected here, since guessing
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# where they belong isn't the same class of fix as an isolated single-
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# character typo.
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id: all-saints-octave-day-3
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source: "De Ezechiéle Prophéta"
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text:
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la: |
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De Ezechiéle Prophéta Ezek 2:2-5 2 Et audívi loquéntem ad me, 3 Et dicéntem: Fili hóminis, mitto ego te ad fílios Israël, ad gentes apostatríces quæ recessérunt a me; ipse et patres eórum prævaricáti sunt pactum meum usque ad diem hanc; 4 Et fílii dura fácie et indomábili corde sunt, ad quos ego mitto te, et dices ad eos: Hæc dicit Dóminus Deus: 5 Si forte vel ipsi áudiant, et si forte quiéscant, quóniam domus exásperans est: et scient quia prophéta fúerit in médio eórum.
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Ezek 2:6-7 6 Tu ergo, fili hóminis, ne tímeas eos, neque sermónes eórum métuas, quóniam incréduli et subversóres sunt tecum, et cum scorpiónibus hábitas. Verba eórum ne tímeas, et vultus eórum ne formídes, quia domus exásperans est. 7 Loquéris ergo verba mea ad eos, si forte áudiant et quiéscant, quóniam irritatóres sunt.
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Ezek 2:8-9 8 Tu autem, fili hóminis, audi quæcúmque loquor ad te, et noli esse exásperans, sicut domus exasperátrix est: áperi os tuum, et cómede quæcúmque ego do tibi. 9 Et vidi, et ecce manus missa ad me, in qua erat involútus liber: et expándit illum coram me, qui erat scriptus intus et foris, et scriptæ erant in eo lamentatiónes, et carmen, et væ.
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en: |
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Lesson from the book of Ezekiel Ezek 2:2-5 2 And the spirit entered into me after that he spoke to me, and he set me upon my feet: and I heard him speaking to me, 3 And saying: Son of man, I send thee to the children of Israel, to a rebellious people, that hath revolted from me, they, and their fathers, have transgressed my covenant even unto this day. 4 And they to whom I send thee are children of a hard face, and of an obstinate heart: and thou shalt say to them: Thus saith the Lord God: 5 If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there hath been a prophet in the midst of them.
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Ezek 2:6-7 6 And thou, O son of man, fear not, neither be thou afraid of their words: for thou art among unbelievers and destroyers, and thou dwellest with scorpions. Fear not their words, neither be thou dismayed at their looks: for they are a provoking house. 7 And thou shalt speak my words to them, if perhaps they will hear, and forbear: for they provoke me to anger.
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Ezek 2:8-9 8 But thou, O son of man, hear all that I say to thee: and do not thou provoke me, as that house provoketh me: open thy mouth, and eat what I give thee. 9 And I looked, and behold, a hand was sent to me, wherein was a book rolled up: and he spread it before me, and it was written within and without: and there were written in it lamentations, and canticles, and woe.
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responsory:
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la: |
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℟. Vidi Dóminum sedéntem super sólium excélsum et elevátum, et plena erat omnis terra majestáte ejus: * Et ea, quæ sub ipso erant, replébant templum. ℣. Séraphim stabant super illud: sex alæ uni, et sex alæ álteri. ℟. Et ea, quæ sub ipso erant, replébant templum.
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en: |
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℟. I saw the Lord sitting upon a throne, high and lifted up, and the whole earth was full of His glory; * And His train filled the temple. ℣. Above it stood the Seraphim each one had six wings. ℟. And His train filled the temple.
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status:
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la: verified
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en: verified
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@@ -0,0 +1,36 @@
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# Verified against Divinum Officium (Monastic Tridentinum 1617), live
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# prayMatutinum query (2025-11-4). Matins reading for day 4 of All Saints' own
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# octave -- collapsed into one continuous reading per project convention. A
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# continuous reading from the book of Ezechiel, read straight through across
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# the whole octave (a different excerpt each day), not repeated -- confirmed
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# via each day's own Invitatory (the same distinctive All Saints antiphon
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# every day, Nov 2 included, so this app's own exclusion of All Souls' Day as
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# a different liturgical genre doesn't conflict with this octave's real Matins
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# content). The source's own English translation is used as-is, including gaps
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# in its own punctuation (some older "oct"/"bmv"-suffixed variant files drop
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# question marks entirely in places) -- not corrected here, since guessing
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# where they belong isn't the same class of fix as an isolated single-
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# character typo.
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id: all-saints-octave-day-4
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source: "De Ezechiéle Prophéta"
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text:
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la: |
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De Ezechiéle Prophéta Ezek 3:1-4 1 Et dixit ad me: Fili hóminis, quodcúmque invéneris, cómede: cómede volúmen istud, et vadens lóquere ad fílios Israël. 2 Et apérui os meum, et cibávit me volúmine illo: 3 Et dixit ad me: Fili hóminis, venter tuus cómedet, et víscera tua complebúntur volúmine isto quod ego do tibi. Et comédi illud, et factum est in ore meo sicut mel dulce. 4 Et dixit ad me: Fili hóminis, vade ad domum Israël, et loquéris verba mea ad eos.
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Ezek 3:5-9 5 Non enim ad pópulum profúndi sermónis et ignótæ linguæ, tu mítteris ad domum Israël; 6 Neque ad pópulos multos profúndi sermónis et ignótæ linguæ, quorum non possis audíre sermónes; et, si ad illos mitteréris, ipsi audírent te; 7 Domus autem Israël nolunt audíre te, quia nolunt audíre me; omnis quippe domus Israël attríta fronte est, et duro corde. 8 Ecce dedi fáciem tuam valentiórem faciébus eórum, et frontem tuam duriórem fróntibus eórum: 9 Ut adamántem et ut sílicem dedi fáciem tuam; ne tímeas eos neque métuas a fácie eórum, quia domus exásperans est.
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Ezek 3:10-13 10 Et dixit ad me: fili hóminis, omnes sermónes meos, quos ego loquor ad te, assúme in corde tuo et áuribus tuis audi; 11 Et vade, ingrédere ad transmigratiónem, ad fílios pópuli tui, et loquéris ad eos; et dices eis: Hæc dicit Dóminus Deus: Si forte áudiant et quiéscant. 12 Et assúmpsit me spíritus, et audívi post me vocem commotiónis magnæ: Benedícta glória Dómini de loco suo; 13 Et vocem alárum animálium percutiéntium álteram ad álteram, et vocem rotárum sequéntium animália, et vocem commotiónis magnæ.
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en: |
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Lesson from the book of Ezekiel Ezek 3:1-4 1 And he said to me: Son of man, eat all that thou shalt find: eat this book, and go speak to the children of Israel. 2 And I opened my mouth, and he caused me to eat that book. 3 And he said to me: Son of man, thy belly shall eat, and thy bowels shall be filled with this book, which I give thee. And I did eat it: and it was sweet as honey in my mouth. 4 And he said to me: Son of man, go to the house of Israel, and thou shalt speak my words to them.
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Ezek 3:5-9 5 For thou art not sent to a people of a profound speech, and of an unknown tongue, but to the house of Israel: 6 Nor to many nations of a strange speech, and of an unknown tongue, whose words thou canst not understand: and if thou wert sent to them, they would hearken to thee. 7 But the house of Israel will not hearken to thee: because they will not hearken to me: for all the house of Israel are of a hard forehead and an obstinate heart. 8 Behold I have made thy face stronger than their faces: and thy forehead harder than their foreheads. 9 I have made thy face like an adamant and like flint: fear them not, neither be thou dismayed at their presence: for they are a provoking house.
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Ezek 3:10-13 10 And he said to me: Son of man, receive in thy heart, and hear with thy ears, all the words that I speak to thee: 11 And go get thee in to them of the captivity, to the children of thy people, and thou shalt speak to them, and shalt say to them: Thus saith the Lord: If so be they will hear and will forbear. 12 And the spirit took me up, and I heard behind me the voice of a great commotion, saying: Blessed be the glory of the Lord, from his place. 13 And the noise of the wings of the living creatures striking one against another, and the noise of the wheels following the living creatures, and the noise of a great commotion.
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responsory:
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la: |
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℟. Vidi Dóminum sedéntem super sólium excélsum et elevátum, et plena erat omnis terra majestáte ejus: * Et ea, quæ sub ipso erant, replébant templum. ℣. Séraphim stabant super illud: sex alæ uni, et sex alæ álteri. ℟. Et ea, quæ sub ipso erant, replébant templum.
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en: |
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℟. I saw the Lord sitting upon a throne, high and lifted up, and the whole earth was full of His glory; * And His train filled the temple. ℣. Above it stood the Seraphim each one had six wings. ℟. And His train filled the temple.
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status:
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la: verified
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en: verified
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@@ -0,0 +1,36 @@
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# Verified against Divinum Officium (Monastic Tridentinum 1617), live
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# prayMatutinum query (2025-11-5). Matins reading for day 5 of All Saints' own
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# octave -- collapsed into one continuous reading per project convention. A
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# continuous reading from the book of Ezechiel, read straight through across
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# the whole octave (a different excerpt each day), not repeated -- confirmed
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# via each day's own Invitatory (the same distinctive All Saints antiphon
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# every day, Nov 2 included, so this app's own exclusion of All Souls' Day as
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# a different liturgical genre doesn't conflict with this octave's real Matins
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# content). The source's own English translation is used as-is, including gaps
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# in its own punctuation (some older "oct"/"bmv"-suffixed variant files drop
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# question marks entirely in places) -- not corrected here, since guessing
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# where they belong isn't the same class of fix as an isolated single-
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# character typo.
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id: all-saints-octave-day-5
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source: "De Ezechiéle Prophéta"
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text:
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la: |
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De Ezechiéle Prophéta Ezek 7:1-4 1 Et factus est sermo Dómini ad me, dicens: 2 Et tu, fili hóminis, hæc dicit Dóminus Deus terræ Israël: Finis venit, venit finis super quátuor plagas terræ. 3 Nunc finis super te, et immíttam furórem meum in te: et judicábo te juxta vias tuas, et ponam contra te omnes abominatiónes tuas. 4 Et non parcet óculus meus super te, et non miserébor; sed vias tuas ponam super te, et abominatiónes tuæ in médio tui erunt, et sciétis quia ego Dóminus.
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Ezek 7:5-9 5 Hæc dicit Dóminus Deus: Afflíctio una, afflíctio ecce venit. 6 Finis venit, venit finis, evigilávit advérsum te, ecce venit: 7 Venit contrítio super te, qui hábitas in terra; venit tempus, prope est dies occisiónis, et non glóriæ móntium. 8 Nunc de propínquo effúndam iram meam super te, et complébo furórem meum in te: et judicábo te juxta vias tuas, et impónam tibi ómnia scélera tua, 9 Et non parcet óculus meus, nec miserébor; sed vias tuas impónam tibi, et abominatiónes tuæ in médio tui erunt, et sciétis quia ego sum Dóminus percútiens.
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Ezek 7:10-13 10 Ecce dies, ecce venit; egréssa est contrítio, flóruit virga, germinávit supérbia, 11 Iníquitas surréxit in virga impietátis; non ex eis et non ex pópulo neque ex sónitu eórum, et non erit réquies in eis. 12 Venit tempus, appropinquávit dies: qui emit non lætétur, et qui vendit, non lúgeat: quia ira super omnem pópulum ejus; 13 Quia qui vendit, ad id quod véndidit non revertétur: et adhuc in vivéntibus vita eórum.
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en: |
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Lesson from the book of Ezekiel Ezek 7:1-4 1 And the word of the Lord came to me, saying: 2 And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land. 3 Now is an end come upon thee, and I will send my wrath upon thee, and I will judge thee according to thy ways: and I will set all thy abominations against thee. 4 And my eye shall not spare thee, and I will shew thee no pity: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord.
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Ezek 7:5-9 5 Thus saith the Lord God: One affliction, behold an affliction is come. 6 An end is come, the end is come, it hath awaked against thee: behold it is come. 7 Destruction is come upon thee that dwellest in the land: the time is come, the day of slaughter is near, and not of the joy of mountains. 8 Now very shortly I will pour out my wrath upon thee, and I will accomplish my anger in thee: and I will judge thee according to thy ways, and I will lay upon thee all thy crimes. 9 And my eye shall not spare, neither will I shew mercy: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord that strike.
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Ezek 7:10-13 10 Behold the day, behold it is come: destruction is gone forth, the rod hath blossomed, pride hath budded. 11 Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them. 12 The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof. 13 For the seller shall not return to that which he hath sold, although their life be yet among the living. For the vision which regardeth all the multitude thereof, shall not go back: neither shall man be strengthened in the iniquity of his life.
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responsory:
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la: |
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℟. Vidi Dóminum sedéntem super sólium excélsum et elevátum, et plena erat omnis terra majestáte ejus: * Et ea, quæ sub ipso erant, replébant templum. ℣. Séraphim stabant super illud: sex alæ uni, et sex alæ álteri. ℟. Et ea, quæ sub ipso erant, replébant templum.
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en: |
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℟. I saw the Lord sitting upon a throne, high and lifted up, and the whole earth was full of His glory; * And His train filled the temple. ℣. Above it stood the Seraphim each one had six wings. ℟. And His train filled the temple.
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status:
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la: verified
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en: verified
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@@ -0,0 +1,36 @@
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# Verified against Divinum Officium (Monastic Tridentinum 1617), live
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# prayMatutinum query (2025-11-6). Matins reading for day 6 of All Saints' own
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# octave -- collapsed into one continuous reading per project convention. A
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# continuous reading from the book of Ezechiel, read straight through across
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# the whole octave (a different excerpt each day), not repeated -- confirmed
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# via each day's own Invitatory (the same distinctive All Saints antiphon
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# every day, Nov 2 included, so this app's own exclusion of All Souls' Day as
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# a different liturgical genre doesn't conflict with this octave's real Matins
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# content). The source's own English translation is used as-is, including gaps
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# in its own punctuation (some older "oct"/"bmv"-suffixed variant files drop
|
||||||
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# question marks entirely in places) -- not corrected here, since guessing
|
||||||
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# where they belong isn't the same class of fix as an isolated single-
|
||||||
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# character typo.
|
||||||
|
id: all-saints-octave-day-6
|
||||||
|
source: "De Ezechiéle Prophéta"
|
||||||
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text:
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la: |
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|
De Ezechiéle Prophéta Ezek 13:1-6 1 Et factus est sermo Dómini ad me, dicens: 2 Fili hóminis, vaticináre ad prophétas Israël, qui prophétant, et dices prophetántibus de corde suo: Audíte verbum Dómini. 3 Hæc dicit Dóminus Deus: Væ prophétis insipiéntibus, qui sequúntur spíritum suum, et nihil vident! 4 Quasi vulpes in desértis prophétæ tui, Israël, erant. 5 Non ascendístis ex advérso, neque opposuístis murum pro domo Israël, ut starétis in prǽlio in die Dómini. 6 Vident vana, et divínant mendácium, dicéntes: Ait Dóminus, cum Dóminus non míserit eos, et perseveravérunt confirmáre sermónem.
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Ezek 13:7-10 7 Numquid non visiónem cassam vidístis, et divinatiónem mendácem locúti estis, et dícitis: Ait Dóminus, cum ego non sim locútus? 8 Proptérea hæc dicit Dóminus Deus: Quia locúti estis vana, et vidístis mendácium, ídeo ecce ego ad vos, dicit Dóminus Deus. 9 Et erit manus mea super prophétas, qui vident vana et divínant mendácium: in consílio pópuli mei non erunt, et in scriptúra domus Israël non scribéntur, nec in terram Israël ingrediéntur, et sciétis quia ego Dóminus Deus. 10 Eo quod decéperint pópulum meum, dicéntes: Pax, et non est pax, et ipse ædificábat paríetem, illi autem liniébant eum luto absque páleis.
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Ezek 13:11-14 11 Dic ad eos qui líniunt absque temperatúra, quod casúrus sit; erit enim imber inúndans et dabo lápides prægrándes désuper irruéntes et ventum procéllæ dissipántem. 12 Síquidem ecce cécidit páries; numquid non dicétur vobis: Ubi est litúra quam linístis? 13 Proptérea hæc dicit Dóminus Deus: Et erúmpere fáciam spíritum tempestátum in indignatióne mea, et imber inúndans in furóre meo erit, et lápides grandes in ira in consumptiónem, 14 Et déstruam paríetem, quem linístis absque temperaménto.
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en: |
|
||||||
|
Lesson from the book of Ezekiel Ezek 13:1-6 1 And the word of the Lord came to me, saying: 2 Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord: 3 Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing. 4 Thy prophets, O Israel, were like foxes in the deserts. 5 You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord. 6 They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.
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Ezek 13:7-10 7 Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken. 8 Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God. 9 And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God. 10 Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.
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Ezek 13:11-14 11 Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down. 12 Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it? 13 Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume. 14 And I will break down the wall that you have daubed with untempered mortar.
|
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responsory:
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||||||
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la: |
|
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|
℟. Vidi Dóminum sedéntem super sólium excélsum et elevátum, et plena erat omnis terra majestáte ejus: * Et ea, quæ sub ipso erant, replébant templum. ℣. Séraphim stabant super illud: sex alæ uni, et sex alæ álteri. ℟. Et ea, quæ sub ipso erant, replébant templum.
|
||||||
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en: |
|
||||||
|
℟. I saw the Lord sitting upon a throne, high and lifted up, and the whole earth was full of His glory; * And His train filled the temple. ℣. Above it stood the Seraphim each one had six wings. ℟. And His train filled the temple.
|
||||||
|
status:
|
||||||
|
la: verified
|
||||||
|
en: verified
|
||||||
@@ -0,0 +1,36 @@
|
|||||||
|
# Verified against Divinum Officium (Monastic Tridentinum 1617), live
|
||||||
|
# prayMatutinum query (2025-11-7). Matins reading for day 7 of All Saints' own
|
||||||
|
# octave -- collapsed into one continuous reading per project convention. A
|
||||||
|
# continuous reading from the book of Ezechiel, read straight through across
|
||||||
|
# the whole octave (a different excerpt each day), not repeated -- confirmed
|
||||||
|
# via each day's own Invitatory (the same distinctive All Saints antiphon
|
||||||
|
# every day, Nov 2 included, so this app's own exclusion of All Souls' Day as
|
||||||
|
# a different liturgical genre doesn't conflict with this octave's real Matins
|
||||||
|
# content). The source's own English translation is used as-is, including gaps
|
||||||
|
# in its own punctuation (some older "oct"/"bmv"-suffixed variant files drop
|
||||||
|
# question marks entirely in places) -- not corrected here, since guessing
|
||||||
|
# where they belong isn't the same class of fix as an isolated single-
|
||||||
|
# character typo.
|
||||||
|
id: all-saints-octave-day-7
|
||||||
|
source: "De Ezechiéle Prophéta"
|
||||||
|
text:
|
||||||
|
la: |
|
||||||
|
De Ezechiéle Prophéta Ezek 15:1-5 1 Et factus est sermo Dómini ad me, dicens: 2 Fili hóminis, quid fiet de ligno vitis, ex ómnibus lignis némorum, quæ sunt inter ligna silvárum? 3 Numquid tollétur de ea lignum, ut fiat opus, aut fabricábitur de ea paxíllus, ut depéndeat in eo quodcúmque vas? 4 Ecce igni datum est in escam: utrámque partem ejus consúmpsit ignis, et medíetas ejus redácta est in favíllam. Numquid útile erit ad opus? 5 Etiam cum esset íntegrum, non erat aptum ad opus: quanto magis cum illud ignis devoráverit et combússerit: nihil ex eo fiet óperis?
|
||||||
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|
||||||
|
Ezek 15:6-8 6 Proptérea hæc dicit Dóminus Deus: Quómodo lignum vitis inter ligna silvárum, quod dedi igni ad devorándum, sic tradam habitatóres Jerúsalem. 7 Et ponam fáciem meam in eos: de igne egrediéntur, et ignis consúmet eos: et sciétis quia ego Dóminus, cum posúero fáciem meam in eos, 8 Et dédero terram ínviam et desolátam, eo quod prævaricatóres exstíterint, dicit Dóminus Deus.
|
||||||
|
|
||||||
|
Ezek 16:1-5 1 Et factus est sermo Dómini ad me, dicens: 2 Fili hóminis, notas fac Jerúsalem abominatiónes suas, 3 Et dices: Hæc dicit Dóminus Deus Jerúsalem: Radix tua et generátio tua de terra Chánaan, pater tuus Amorrhǽus, et mater tua Cethǽa. 4 Et quando nata es, in die ortus tui, non est præcísus umbilícus tuus, et aqua non es lota in salútem, nec sale salíta, nec involúta pannis. 5 Non pepércit super te óculus, ut fáceret tibi unum de his, misértus tui, sed projécta es super fáciem terræ in abjectióne ánimæ tuæ, in die qua nata es.
|
||||||
|
en: |
|
||||||
|
Lesson from the book of Ezekiel Ezek 15:1-5 1 And the word of the Lord came to me, saying: 2 Son of man, what shall be made of the wood of the vine, out of all the trees of the woods that are among the trees of the forests? 3 Shall wood be taken of if, to do any work, or shall a pin be made of it for any vessel to hang thereon? 4 Behold it is cast into the fire for fuel: the fire hath consumed both ends thereof, and the midst thereof is reduced to ashes: shall it be useful for any work? 5 Even when it was whole it was not fit for work: how much less, when the fire hath devoured and consumed it, shall any work be made of it?
|
||||||
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|
||||||
|
Ezek 15:6-8 6 Therefore thus saith the Lord God: As the vine tree among the trees of the forests which I have given to the fire to be consumed, so will I deliver up the inhabitants of Jerusalem. 7 And I will set my face against them: they shall go out from fire, and fire shall consume them and you shall know that I am the Lord, when I shall have set my face against them. 8 And I shall have made their land a wilderness, and desolate, because they have been transgressors, saith the Lord God.
|
||||||
|
|
||||||
|
Ezek 16:1-5 1 And the word of the Lord came to me, saying: 2 Son of man, make known to Jerusalem her abominations. 3 And thou shalt say: Thus saith the Lord God to Jerusalem: thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite. 4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts. 5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.
|
||||||
|
responsory:
|
||||||
|
la: |
|
||||||
|
℟. Vidi Dóminum sedéntem super sólium excélsum et elevátum, et plena erat omnis terra majestáte ejus: * Et ea, quæ sub ipso erant, replébant templum. ℣. Séraphim stabant super illud: sex alæ uni, et sex alæ álteri. ℟. Et ea, quæ sub ipso erant, replébant templum.
|
||||||
|
en: |
|
||||||
|
℟. I saw the Lord sitting upon a throne, high and lifted up, and the whole earth was full of His glory; * And His train filled the temple. ℣. Above it stood the Seraphim each one had six wings. ℟. And His train filled the temple.
|
||||||
|
status:
|
||||||
|
la: verified
|
||||||
|
en: verified
|
||||||
@@ -0,0 +1,36 @@
|
|||||||
|
# Verified against Divinum Officium (Monastic Tridentinum 1617), live
|
||||||
|
# prayMatutinum query (2025-11-8). Matins reading for day 8 of All Saints' own
|
||||||
|
# octave -- collapsed into one continuous reading per project convention. A
|
||||||
|
# continuous reading from the book of Ezechiel, read straight through across
|
||||||
|
# the whole octave (a different excerpt each day), not repeated -- confirmed
|
||||||
|
# via each day's own Invitatory (the same distinctive All Saints antiphon
|
||||||
|
# every day, Nov 2 included, so this app's own exclusion of All Souls' Day as
|
||||||
|
# a different liturgical genre doesn't conflict with this octave's real Matins
|
||||||
|
# content). The source's own English translation is used as-is, including gaps
|
||||||
|
# in its own punctuation (some older "oct"/"bmv"-suffixed variant files drop
|
||||||
|
# question marks entirely in places) -- not corrected here, since guessing
|
||||||
|
# where they belong isn't the same class of fix as an isolated single-
|
||||||
|
# character typo.
|
||||||
|
id: all-saints-octave-day-8
|
||||||
|
source: "De Ezechiéle Prophéta"
|
||||||
|
text:
|
||||||
|
la: |
|
||||||
|
De Ezechiéle Prophéta Ezek 19:1-7 1 Et tu assúme planctum super príncipes Israël, 2 Et dices: Quare mater tua leǽna inter leónes cubávit? in médio leunculórum enutrívit cátulos suos? 3 Et edúxit unum de leúnculis suis, et leo factus est: et dídicit cápere prædam, hominémque comédere. 4 Et audiérunt de eo gentes: et non absque vulnéribus suis cepérunt eum, et adduxérunt eum in caténis in terram Ægýpti. 5 Quæ cum vidísset quóniam infirmáta est, et périit exspectátio ejus, tulit unum de leúnculis suis, leónem constítuit eum, 6 Qui incedébat inter leónes, et factus est leo: et dídicit prædam cápere et hómines devoráre, 7 Dídicit víduas fácere, et civitátes eórum in desértum addúcere: et desoláta est terra et plenitúdo ejus a voce rugítus illíus.
|
||||||
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|
||||||
|
Ezek 19:8-11 8 Et convenérunt advérsus eum gentes úndique de provínciis, et expandérunt super eum rete suum, in vulnéribus eárum captus est, 9 Et misérunt eum in cáveam, in caténis adduxérunt eum ad regem Babylónis, miserúntque eum in cárcerem, ne audirétur vox ejus ultra super montes Israël. 10 Mater tua quasi vínea in sánguine tuo super aquam plantáta est; fructus ejus et frondes ejus crevérunt ex aquis multis, 11 Et factæ sunt ei virgæ sólidæ in sceptra dominántium, et exaltáta est statúra ejus inter frondes, et vidit altitúdinem suam in multitúdine pálmitum suórum.
|
||||||
|
|
||||||
|
Ezek 19:12-14 12 Et evúlsa est in ira, in terrámque projécta, et ventus urens siccávit fructum ejus; marcuérunt et arefáctæ sunt virgæ róboris ejus, ignis comédit eam; 13 Et nunc transplantáta est in desértum, in terra ínvia et sitiénti, 14 Et egréssus est ignis de virga ramórum ejus, qui fructum ejus comédit, et non fuit in ea virga fortis, sceptrum dominántium. Planctus est, et erit in planctum.
|
||||||
|
en: |
|
||||||
|
Lesson from the book of Ezekiel Ezek 19:1-7 1 Moreover take thou up a lamentation for the princes of Israel, 2 And say: Why did thy mother the lioness lie down among the lions, and bring up her whelps in the midst of young lions? 3 And she brought out one of her whelps, and he became a lion: and he learned to catch the prey, and to devour men. 4 And the nations heard of him, and took him, but not without receiving wounds: and they brought him in chains into the land of Egypt. 5 But she seeing herself weakened, and that her hope was lost, took one of her young lions, and set him up for a lion. 6 And he went up and down among the lions, and became a lion: and he learned to catch the prey, and to devour men. 7 He learned to make widows, and to lay waste their cities: and the land became desolate, and the fulness thereof by the noise of his roaring.
|
||||||
|
|
||||||
|
Ezek 19:8-11 8 And the nations came together against him on every side out of the provinces, and they spread their net over him, in their wounds he was taken. 9 And they put him into a cage, they brought him in chains to the king of Babylon: and they cast him into prison, that his voice should no more be heard upon the mountains of Israel. 10 Thy mother is like a vine in thy blood planted by the water: her fruit and her branches have grown out of many waters. 11 And she hath strong rods to make sceptres for them that bear rule, and her stature was exalted among the branches: and she saw her height in the multitude of her branches.
|
||||||
|
|
||||||
|
Ezek 19:12-14 12 But she was plucked up in wrath, and cast on the ground, and the burning wind dried up her fruit: her strong rods are withered, and dried up: the fire hath devoured her. 13 And now she is transplanted into the desert, in a land not passable, and dry. 14 And a fire is gone out from a rod of her branches, which hath devoured her fruit: so that she now hath no strong rod, to be a sceptre of rulers. This is a lamentation, and it shall be for a lamentation.
|
||||||
|
responsory:
|
||||||
|
la: |
|
||||||
|
℟. Vidi Dóminum sedéntem super sólium excélsum et elevátum, et plena erat omnis terra majestáte ejus: * Et ea, quæ sub ipso erant, replébant templum. ℣. Séraphim stabant super illud: sex alæ uni, et sex alæ álteri. ℟. Et ea, quæ sub ipso erant, replébant templum.
|
||||||
|
en: |
|
||||||
|
℟. I saw the Lord sitting upon a throne, high and lifted up, and the whole earth was full of His glory; * And His train filled the temple. ℣. Above it stood the Seraphim each one had six wings. ℟. And His train filled the temple.
|
||||||
|
status:
|
||||||
|
la: verified
|
||||||
|
en: verified
|
||||||
@@ -33,6 +33,11 @@ export default defineConfig({
|
|||||||
// Precache everything the shell needs so a day's office renders
|
// Precache everything the shell needs so a day's office renders
|
||||||
// fully offline once visited once.
|
// fully offline once visited once.
|
||||||
globPatterns: ['**/*.{js,css,html,ico,png,svg,woff2}'],
|
globPatterns: ['**/*.{js,css,html,ico,png,svg,woff2}'],
|
||||||
|
// Default cap (2 MiB) is too small once the sanctoral pull's real
|
||||||
|
// propers/octave-reading text (all eagerly bundled, by design, for
|
||||||
|
// offline use) pushes the main chunk past it -- raised with
|
||||||
|
// headroom for the octaves still being transcribed.
|
||||||
|
maximumFileSizeToCacheInBytes: 6 * 1024 * 1024,
|
||||||
},
|
},
|
||||||
}),
|
}),
|
||||||
],
|
],
|
||||||
|
|||||||
Reference in New Issue
Block a user