Add August Matins readings for pre-1955 sanctoral saints

The Finding of St. Stephen, St. Donatus, St. Louis, St. Zephyrinus, and
Ss. Felix and Adauctus.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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# Matins Nocturn 2 readings for the Finding of St. Stephen, Protomartyr
# (Aug 3) — pre-1955-but-post-1617 (no SanctiM/08-03*.txt at all).
# web/www/horas/Latin/Sancti/08-03.txt, English/Sancti/08-03.txt.
#
# Lectio1-3 (Acts 7:51-54, 55-58, 59 + 8:1-2) is one continuous
# scriptural excerpt (Stephen's own martyrdom, from Acts), no internal
# break, combined into one reading with citation. Lectio4-5 (the finding
# of the relics under Honorius) is a second continuous account, combined.
# Lectio6 (St. Augustine, City of God, Bk. 22 ch. 8) is a third, distinct
# source. Responsories are all `@Sancti/12-26` cross-references (this
# day's proper is otherwise borrowed wholesale from St. Stephen's Dec 26
# feast) — not transcribed here since that source file's own responsory
# text wasn't independently pulled for this pass.
id: finding-of-st-stephen
readings:
- nocturn: 2
isGospel: false
citation: { la: "Act 7:51-54; 55-58; 59; 8:1-2", en: "Acts 7:51-54; 55-58; 59; 8:1-2" }
text:
la: >-
Dura cervice et incircumcisis córdibus et áuribus, vos semper Spiritui Sancto resístitis:
sicut patres vestri, ita et vos. Quem prophetárum non sunt persecúti patres vestri? Et
occidérunt eos, qui prænuntiábunt de adventu Justi, cujus vos nunc proditores et homicidæ
fuistis, qui accepístis legem in dispositióne Angelórum et non custodistis. Audiéntes autem
hæc, disseccabántur córdibus suis, et stridébant déntibus in eum.
Cum autem esset plenus Spíritu Sancto, inténdens in cælum, vidit glóriam Dei, et Jesum
stantem a dextris Dei. Et ait: Ecce video cælos apertos, et Fílium hóminis stantem a dextris
Dei. Exclamántes autem voce magna, continuérunt aures suas, et ímpetum fecérunt unanímiter in
eum. Et ejiciéntes eum extra civitátem lapidábant: et testes deposuérunt vestiménta sua secus
pedes adolescentis, qui vocabátur Saulus. Et lapidábant Stephanum, invocántem et dicéntem:
Dómine Jesu, suscipe spíritum meum.
Positis autem genibus, clamávit voce magna: Dómine, ne statuas illis hoc peccátum. Et cum hoc
dixísset, obdormívit in Dómino. Saulus autem erat consentiens neci ejus. Facta est autem in
illa die persecútio magna in ecclésia quæ erat Jerosolymis; et omnes dispersi sunt per
regiónes Judææ et Samaríæ, præter Apóstolos. Curavérunt autem Stephanum viri timorati, et
fecérunt planctum magnum super eum.
en: >-
You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as
your fathers did, so do you also. Which of the prophets have not your fathers persecuted?
And they have slain them who foretold of the coming of the Just One; of whom you have been
now the betrayers and murderers: who have received the law by the disposition of angels, and
have not kept it. Now hearing these things, they were cut to the heart, and they gnashed
with their teeth at him.
But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of
God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens
opened, and the Son of man standing on the right hand of God. And they crying out with a
loud voice, stopped their ears, and with one accord ran violently upon him. And casting him
forth without the city, they stoned him; and the witnesses laid down their garments at the
feet of a young man, whose name was Saul. And they stoned Stephen, invoking, and saying:
Lord Jesus, receive my spirit.
And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their
charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his
death. And at that time there was raised a great persecution against the church which was at
Jerusalem; and they were all dispersed through the countries of Judea, and Samaria, except
the apostles. And devout men took order for Stephen's funeral, and made great mourning over
him.
status: { la: verified, en: verified }
- nocturn: 2
isGospel: false
text:
la: >-
Sanctórum córpora Stephani Protomártyris, Gamaliélis, Nicodémi et Abibónis, quæ diu in
obscúro ac sórdido loco jacúerant, Honorio imperatóre, Luciáno presbytero divínitus admónito,
invénta sunt prope Jerosolymam. Cui Gamaliel cum in somnis apparuísset, gravi quadam et
præclára senis spécie, locum jacéntium córporum commonstrávit, imperans ut Joánnem
Jerosolymitanum antístitem adíret, agerétque cum eo ut honestius illa córpora sepelirentur.
Quibus auditis Jerosolymórum antístes, finitimárum urbium epíscopis presbyterisque
convocatis, ad locum pergit; defossos lóculos ínvenit, unde suavíssimus odor efflabátur.
Cujus rei fama commóta, magna hóminum multitúdo eo convénit, multique ex variis morbis ægroti
ac débiles sani et íntegri domum rediérunt. Sacrum autem sancti Stephani corpus, quod summa
tunc celebritate in sanctam ecclésiam Sion illátum est, sub Theodosio junióre
Constantinópolim, inde Romam, Pelagio primo summo Pontífice, translátum, in agro Verano in
sepúlcro sancti Lauréntii Mártyris collocátum est.
en: >-
In the reign of the Emperor Honorius, a Priest named Lucian received a message from God, in
consequence of which discovery was made of the bodies of the Saints Stephen the First
Martyr, Gamaliel, Nicodemus, and Abibon, which had long been lying unknown and unheeded.
Lucian was asleep when Gamaliel appeared to him in a dream as a tall comely old man of
worshipful presence, told him where the bodies were lying, and bade him go to John, Patriarch
of Jerusalem, and deal with him that they might have more honourable burial.
When the Patriarch of Jerusalem heard it, he called together Bishops and Priests from the
neighbouring cities, and betook himself to the place, where he found the tombs hewn in the
rock, and a right sweet savour flowing forth from them. The thing being noised abroad, a
great multitude of people came together, and many that were sick and weak of diverse
diseases returned home whole. The sacred body of holy Stephen was then carried with great
pomp to the holy Church of Zion. Under the Emperor Theodosius the Younger it was taken to
Constantinople, and during the Popedom of Pelagius I it was brought to Rome, where it has
been laid in the sepulchre of the holy Martyr Lawrence in the Veranian Field.
status: { la: verified, en: verified }
- nocturn: 2
isGospel: false
source: "St. Augustine, Bishop of Hippo, City of God, Book 22, ch. 8"
text:
la: >-
Ad aquas Tibilitanas, episcopo afferénte Projecto relíquias Mártyris gloriosíssimi Stephani,
ad ejus memóriam veniebat magnæ multitúdinis concursus et occúrsus. Ibi cæca mulier, ut ad
episcopum portántem pígnora sacra ducerétur, orávit: flores, quos ferebat, dedit; recepit,
óculis admóvit, prótinus vidit. Stupéntibus qui áderant, præibat exsultans, viam carpens et
viæ ducem ulterius non requírens. Memoráti memóriam Mártyris, quæ pósita est in castello
Synicénsi, quod Hipponénsi coloniæ vicinum est, ejusdem loci Lucillus epíscopus, pópulo
præcedénte atque sequente, portábat; fístula, cujus molestia jamdiu laboraverat, et
familiaríssimi sui médici, qui eam secaret, opperiebátur manus, illíus piæ sarcinæ vectatióne
repénte sanáta est.
en: >-
When the Bishop Projectus brought some relics of that most glorious Martyr Stephen to
Tibilis, a great multitude came together and went out to meet the shrine. A blind woman
prayed to be led to the Bishop who was bearing the hallowed deposit. She laid on the relics
the flowers which she was carrying, took them up again, touched her eyes with them and
forthwith saw. She went forward rejoicing, at the head of the amazed procession, choosing her
own path, and needing no more that any should lead her. I remember also the shrine of this
same Martyr which hath been placed in the town of Synica, hard by this city of Hippo.
Lucillus, Bishop of that place, was carrying it, with a multitude going before and following
after when, all of a sudden, by bearing this hallowed burden, he was healed of the emerods,
from which he was even then suffering, and which were being treated by a physician, an
intimate friend of his, who was about to cut them.
status: { la: verified, en: verified }
@@ -0,0 +1,40 @@
# Matins Nocturn 2 reading for Ss. Felix and Adauctus, Martyrs (Aug 30)
# — pre-1955-but-post-1617. Plain Sancti/08-30.txt is a different, later
# saint (St. Rose of Lima, canonized 1671) who displaced Felix and
# Adauctus on the general calendar's own Aug 30 slot; their content
# survives at the suffixed sibling file (see memory
# vu-matins-pre1955-saints's "critical wrinkle").
# web/www/horas/Latin/Sancti/08-30o.txt, English/Sancti/08-30o.txt.
# Single lesson (simplex-feast Lectio93), no responsory in the source.
# English source has a stray-character artifact ("Him-who-was-added x
# that is") — transcribed here with the stray "x" dropped.
id: ss-felix-and-adauctus
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Felix, Diocletiano et Maximiano imperatoribus, propter susceptam Christi religionem
comprehensus, in Serapidis templum adductus est. Cui sacrificare cum juberetur, os simulacri
conspuit. Quo facto, statim serea statua corruit. Quod cum iterum ac tertio in sede Mercurii
Dianæque factum esset, impietatis et magicæ artis accusatus, equuleo torquetur. Mox ad
secundum ab Urbe lapidem via Ostiensi ducitur, ut securi feriretur. Cui inter viam oblatus
quidam Christianus, cum Felicem agnoscens ad martyrium duci videret, Ego quoque, clara voce
inquit, eadem, qua iste, lege vivo; ego eumdem Jesum Christum colo. Itaque Felicem osculatus,
cum eo securi percutitur, tertio Kalendas Septembris. Cujus nomen cum ignotum esset
Christianis, is Adaucti nomine nobilitatus est, quod sancto Martyri Felici adauctus sit ad
coronam.
en: >-
Felix was arrested in the reign of the Emperors Diocletian and Maximian, on the charge of
having embraced the Christian Faith, and was brought to the temple of Serapis. When he was
ordered to offer sacrifice, he spat in the face of the brazen idol, which thereupon fell
down. When this happened a second and third time in the temples of Mercury and Diana, he was
accused of impiety and magic, and tortured upon the rack. It was not long, however, before he
was led out to the second mile-stone upon the road to Ostia, to be smitten with the axe. As
they were on the way thither, they chanced to meet a certain Christian, who, when he knew
that Felix was going to finish his testimony, said aloud, I live by the same law as he doth;
I worship the same Christ Jesus. And therewith he kissed Felix, and they were beheaded
together, upon the 30th day of August. What the name of the second person was the Christians
never knew, and he is therefore honoured under the title of Him-who-was-added, that is,
added to the company of the Holy Martyr Felix in winning of the crown.
status: { la: verified, en: verified }
@@ -0,0 +1,29 @@
# Matins Nocturn 2 reading for St. Donatus, Bishop and Martyr (Aug 7) —
# pre-1955-but-post-1617. Plain Sancti/08-07.txt is a different, later
# saint (St. Cajetan, canonized 1671) who displaced Donatus on the
# general calendar's own Aug 7 slot; his content survives at the
# suffixed sibling file (see memory vu-matins-pre1955-saints's "critical
# wrinkle").
# web/www/horas/Latin/Sancti/08-07o.txt, English/Sancti/08-07o.txt.
# Single lesson (simplex-feast Lectio93), no responsory in the source.
id: st-donatus
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Donatus, paréntibus propter Jesu Christi fidem interfectis, Arrétium in Etrúriam cum
Hilarino monacho ex fuga se cóntulit: cujus étiam urbis epíscopus creátus est. Ubi, cum a
Quadratiáno præfecto in Juliáni persecutióne uterque idola venerari juberétur, negántibus
illis se tam nefárium scelus commissuros, Hilarinus in óculis Quadratiáni tamdiu fustibus
cæsus est, dum efflaret ánimam; Donatus, veheménter et ipse cruciatus, gládio percússus est.
Quorum córpora a Christiánis prope eam urbem honorifice sepúlta sunt.
en: >-
Donatus was the child of a father and mother who had both been slain for Jesus Christ's
sake. He fled with the monk Hilarinus to Arezzo in Tuscany, of which city he afterwards
became Bishop. There the Prefect Quadratian, during the persecution under Julian, commanded
both Hilarinus and Donatus to worship idols, and when they both refused to commit such
abominable iniquity, Hilarinus was beaten with clubs before the eyes of Quadratian, until he
gave up the ghost. Donatus also was savagely tortured, and slain with the sword. The
Christians buried their bodies honourably hard by the city.
status: { la: verified, en: verified }
@@ -0,0 +1,65 @@
# Matins Nocturn 2 reading for St. Louis, King of France, Confessor
# (Aug 25) — pre-1955-but-post-1617 (no SanctiM/08-25*.txt at all).
# web/www/horas/Latin/Sancti/08-25.txt, English/Sancti/08-25.txt.
# Lectio4-6 is this saint's own proper text, one continuous vita account,
# no internal break, combined into a single reading; Lectio7-9 are
# Common-of-a-Confessor (skipped). No responsory given.
id: st-louis
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Ludovicus nonus Galliæ rex, duodecim annos natus, patre amisso, et in Blanchæ matris
sanctissima disciplina educatus, cum jam vigesimum annum in regno ageret, in morbum incidit:
quo tempore cogitavit de recuperanda possessione Jerosolymorum. Quamobrem ubi convaluisset,
vexillum ab episcopo Parisiensi accepit: deínde mare cum ingenti exercitu trajiciens, primo
prælio Saracenos fugavit. Sed cum ex pestilentia magna militum multitudo periisset, victus
ipse captusque est.
Rebus postea cum Saracenis compositis, liber rex exercitusque dimittitur. Quinque annis in
Oriente commoratus, plurimos Christianos a barbarorum servitute redemit, multos étiam
infideles ad Christi fidem convertit: præterea aliquot Christianorum urbes refecit suis
sumptibus. Interim mater ejus migrat e vita: quare domum redire cogitur, ubi totum se dedit
pietatis officiis.
Multa ædificavit monasteria, et pauperum hospitia: beneficentia egentes sublevabat: frequens
visebat ægrotos, quibus ipse non solum suis sumptibus omnia suppeditabat, sed etiam, quæ opus
erant, manibus ministrabat. Vestitu vulgari utebatur, cilicio ac jejunio corpus assidue
affligebat. Sed cum iterum transmisisset, bellum Saracenis illaturus, jamque castra in eorum
conspectu posuisset, pestilentia decessit in illa oratione: Introibo in domum tuam; adorabo
ad templum sanctum tuum, et confitebor nomini tuo. Ejus corpus postea Lutétiam Parisiorum
translatum est, quod in celebri sancti Dionysii templo asservatur et colitur; caput vero in
sacra æde sanctæ Capellæ. Ipse clarus miraculis a Bonifacio Papa octavo in sanctorum numerum
est relatus.
en: >-
Louis IX, King of France, at the age of twelve years lost his father. He was brought up
under the godly care of his mother, Blanche of Castile. In the twentieth year of his reign
he fell grievously sick, and the thought then occurred to him of delivering Jerusalem out of
the hands of the Moslems. On his health being restored, he received a banner from the Bishop
of Paris, and crossed the sea with a very great army. In his first battle he put the
Saracens to flight, but, a great number of the soldiers perishing by disease, he was himself
conquered and taken prisoner.
The King afterwards entered into treaty with the Saracens, and he and his army departed in
peace. He remained five years in the East, during which he redeemed great numbers of
Christians from slavery among the unbelievers, and also brought many of the unbelievers
themselves to believe in Christ. Moreover he rebuilt several cities of the Christians at his
own cost. Meanwhile, his mother departed this life, whereby he was constrained to return
home, where he gave himself up entirely to works of godliness.
He built many monasteries, and charitable institutions for the poor. By his alms he relieved
the needy, and often visited the sick, for whom he not only provided at his own cost, but
waited on them with his own hands with such things as they wanted. He wore a plain dress and
constantly chastised his body with hair-cloth and fasting. He crossed the sea to make war
again upon the Saracens. His camp was pitched in sight of the enemy, but he was seized with
pestilence, and died uttering the words: I will come into thy house; I will worship toward
thy holy temple, and praise thy Name. His body was afterwards carried to Paris, and it is
kept and honoured in the famous Abbey Church of St. Denis, but his head in the oratory called
La Sainte Chapelle. He was renowned for miracles, and Pope Boniface VIII enrolled his name
among those of the Saints.
status: { la: verified, en: verified }
@@ -0,0 +1,32 @@
# Matins Nocturn 2 reading for St. Zephyrinus, Pope and Martyr (Aug 26)
# — pre-1955-but-post-1617 (no SanctiM/08-26*.txt at all).
# web/www/horas/Latin/Sancti/08-26.txt, English/Sancti/08-26.txt. Single
# lesson (simplex-feast Lectio93), no responsory in the source.
id: st-zephyrinus
readings:
- nocturn: 2
isGospel: false
text:
la: >-
Zephyrinus Romanus Severo imperatore ad regendam Ecclesiam assumptus, sancivit, ut qui
ordinandi essent, opportuno tempore et multis præsentibus clericis et laicis, de more sacris
initiarentur; doctique ac spectatæ vitæ homines ad id officii munus deligerentur. Decrevit
præterea, ut rem divinam facienti episcopo sacerdotes omnes astarent. Idem instituit ut
patriarcha, primas, metropolitanus adversus episcopum non ferant sententiam, nisi apostolica
auctoritate fulti. Vixit in pontificatu annos decem et octo, dies decem et octo. Habuit
ordinationes quatuor mense Decembri, quibus creavit presbyteros tredecim, diaconos septem,
episcopos per diversa loca tredecim. Antonino imperatore martyrio coronatus est, et sepultus
via Appia prope cemeterium Callisti, septimo Kalendas Septembris.
en: >-
Pope Zephyrinus was a Roman, who was called to govern the Church during the reign of the
Emperor Severus. It was he who decreed that they who are to be ordained should be ordained
only at a fit time, and in the presence of many clerks and laymen, as was indeed already the
custom, and that none but learned men and well known and spoken of should be set apart to
that office. He decreed also that when the Bishop celebrated the Holy Liturgy, all the
Priests should be present around him. Also he decreed that no Patriarch, Primate, or
Metropolitan should pronounce sentence on a Bishop, unless they were charged with the
authority of the Apostolic See. He lived as Pope eighteen years, eighteen days. He held four
December ordinations, wherein he made thirteen Priests, seven Deacons, and thirteen Bishops
for diverse places. He received the crown of his testimony under the Emperor Antonine, and
was buried on the Appian Way, near the cemetery of Callistus, upon the 26th day of August.
status: { la: verified, en: verified }