Add August Matins readings for pre-1955 sanctoral saints
The Finding of St. Stephen, St. Donatus, St. Louis, St. Zephyrinus, and Ss. Felix and Adauctus. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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# Matins Nocturn 2 readings for the Finding of St. Stephen, Protomartyr
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# (Aug 3) — pre-1955-but-post-1617 (no SanctiM/08-03*.txt at all).
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# web/www/horas/Latin/Sancti/08-03.txt, English/Sancti/08-03.txt.
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#
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# Lectio1-3 (Acts 7:51-54, 55-58, 59 + 8:1-2) is one continuous
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# scriptural excerpt (Stephen's own martyrdom, from Acts), no internal
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# break, combined into one reading with citation. Lectio4-5 (the finding
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# of the relics under Honorius) is a second continuous account, combined.
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# Lectio6 (St. Augustine, City of God, Bk. 22 ch. 8) is a third, distinct
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# source. Responsories are all `@Sancti/12-26` cross-references (this
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# day's proper is otherwise borrowed wholesale from St. Stephen's Dec 26
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# feast) — not transcribed here since that source file's own responsory
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# text wasn't independently pulled for this pass.
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id: finding-of-st-stephen
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readings:
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- nocturn: 2
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isGospel: false
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citation: { la: "Act 7:51-54; 55-58; 59; 8:1-2", en: "Acts 7:51-54; 55-58; 59; 8:1-2" }
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text:
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la: >-
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Dura cervice et incircumcisis córdibus et áuribus, vos semper Spiritui Sancto resístitis:
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sicut patres vestri, ita et vos. Quem prophetárum non sunt persecúti patres vestri? Et
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occidérunt eos, qui prænuntiábunt de adventu Justi, cujus vos nunc proditores et homicidæ
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fuistis, qui accepístis legem in dispositióne Angelórum et non custodistis. Audiéntes autem
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hæc, disseccabántur córdibus suis, et stridébant déntibus in eum.
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Cum autem esset plenus Spíritu Sancto, inténdens in cælum, vidit glóriam Dei, et Jesum
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stantem a dextris Dei. Et ait: Ecce video cælos apertos, et Fílium hóminis stantem a dextris
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Dei. Exclamántes autem voce magna, continuérunt aures suas, et ímpetum fecérunt unanímiter in
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eum. Et ejiciéntes eum extra civitátem lapidábant: et testes deposuérunt vestiménta sua secus
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pedes adolescentis, qui vocabátur Saulus. Et lapidábant Stephanum, invocántem et dicéntem:
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Dómine Jesu, suscipe spíritum meum.
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Positis autem genibus, clamávit voce magna: Dómine, ne statuas illis hoc peccátum. Et cum hoc
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dixísset, obdormívit in Dómino. Saulus autem erat consentiens neci ejus. Facta est autem in
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illa die persecútio magna in ecclésia quæ erat Jerosolymis; et omnes dispersi sunt per
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regiónes Judææ et Samaríæ, præter Apóstolos. Curavérunt autem Stephanum viri timorati, et
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fecérunt planctum magnum super eum.
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en: >-
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You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as
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your fathers did, so do you also. Which of the prophets have not your fathers persecuted?
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And they have slain them who foretold of the coming of the Just One; of whom you have been
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now the betrayers and murderers: who have received the law by the disposition of angels, and
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have not kept it. Now hearing these things, they were cut to the heart, and they gnashed
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with their teeth at him.
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But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of
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God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens
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opened, and the Son of man standing on the right hand of God. And they crying out with a
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loud voice, stopped their ears, and with one accord ran violently upon him. And casting him
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forth without the city, they stoned him; and the witnesses laid down their garments at the
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feet of a young man, whose name was Saul. And they stoned Stephen, invoking, and saying:
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Lord Jesus, receive my spirit.
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And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their
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charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his
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death. And at that time there was raised a great persecution against the church which was at
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Jerusalem; and they were all dispersed through the countries of Judea, and Samaria, except
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the apostles. And devout men took order for Stephen's funeral, and made great mourning over
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him.
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status: { la: verified, en: verified }
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Sanctórum córpora Stephani Protomártyris, Gamaliélis, Nicodémi et Abibónis, quæ diu in
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obscúro ac sórdido loco jacúerant, Honorio imperatóre, Luciáno presbytero divínitus admónito,
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invénta sunt prope Jerosolymam. Cui Gamaliel cum in somnis apparuísset, gravi quadam et
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præclára senis spécie, locum jacéntium córporum commonstrávit, imperans ut Joánnem
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Jerosolymitanum antístitem adíret, agerétque cum eo ut honestius illa córpora sepelirentur.
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Quibus auditis Jerosolymórum antístes, finitimárum urbium epíscopis presbyterisque
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convocatis, ad locum pergit; defossos lóculos ínvenit, unde suavíssimus odor efflabátur.
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Cujus rei fama commóta, magna hóminum multitúdo eo convénit, multique ex variis morbis ægroti
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ac débiles sani et íntegri domum rediérunt. Sacrum autem sancti Stephani corpus, quod summa
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tunc celebritate in sanctam ecclésiam Sion illátum est, sub Theodosio junióre
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Constantinópolim, inde Romam, Pelagio primo summo Pontífice, translátum, in agro Verano in
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sepúlcro sancti Lauréntii Mártyris collocátum est.
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en: >-
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In the reign of the Emperor Honorius, a Priest named Lucian received a message from God, in
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consequence of which discovery was made of the bodies of the Saints Stephen the First
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Martyr, Gamaliel, Nicodemus, and Abibon, which had long been lying unknown and unheeded.
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Lucian was asleep when Gamaliel appeared to him in a dream as a tall comely old man of
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worshipful presence, told him where the bodies were lying, and bade him go to John, Patriarch
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of Jerusalem, and deal with him that they might have more honourable burial.
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When the Patriarch of Jerusalem heard it, he called together Bishops and Priests from the
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neighbouring cities, and betook himself to the place, where he found the tombs hewn in the
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rock, and a right sweet savour flowing forth from them. The thing being noised abroad, a
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great multitude of people came together, and many that were sick and weak of diverse
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diseases returned home whole. The sacred body of holy Stephen was then carried with great
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pomp to the holy Church of Zion. Under the Emperor Theodosius the Younger it was taken to
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Constantinople, and during the Popedom of Pelagius I it was brought to Rome, where it has
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been laid in the sepulchre of the holy Martyr Lawrence in the Veranian Field.
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status: { la: verified, en: verified }
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- nocturn: 2
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isGospel: false
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source: "St. Augustine, Bishop of Hippo, City of God, Book 22, ch. 8"
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text:
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la: >-
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Ad aquas Tibilitanas, episcopo afferénte Projecto relíquias Mártyris gloriosíssimi Stephani,
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ad ejus memóriam veniebat magnæ multitúdinis concursus et occúrsus. Ibi cæca mulier, ut ad
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episcopum portántem pígnora sacra ducerétur, orávit: flores, quos ferebat, dedit; recepit,
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óculis admóvit, prótinus vidit. Stupéntibus qui áderant, præibat exsultans, viam carpens et
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viæ ducem ulterius non requírens. Memoráti memóriam Mártyris, quæ pósita est in castello
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Synicénsi, quod Hipponénsi coloniæ vicinum est, ejusdem loci Lucillus epíscopus, pópulo
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præcedénte atque sequente, portábat; fístula, cujus molestia jamdiu laboraverat, et
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familiaríssimi sui médici, qui eam secaret, opperiebátur manus, illíus piæ sarcinæ vectatióne
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repénte sanáta est.
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en: >-
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When the Bishop Projectus brought some relics of that most glorious Martyr Stephen to
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Tibilis, a great multitude came together and went out to meet the shrine. A blind woman
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prayed to be led to the Bishop who was bearing the hallowed deposit. She laid on the relics
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the flowers which she was carrying, took them up again, touched her eyes with them and
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forthwith saw. She went forward rejoicing, at the head of the amazed procession, choosing her
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own path, and needing no more that any should lead her. I remember also the shrine of this
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same Martyr which hath been placed in the town of Synica, hard by this city of Hippo.
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Lucillus, Bishop of that place, was carrying it, with a multitude going before and following
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after when, all of a sudden, by bearing this hallowed burden, he was healed of the emerods,
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from which he was even then suffering, and which were being treated by a physician, an
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intimate friend of his, who was about to cut them.
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status: { la: verified, en: verified }
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@@ -0,0 +1,40 @@
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# Matins Nocturn 2 reading for Ss. Felix and Adauctus, Martyrs (Aug 30)
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# — pre-1955-but-post-1617. Plain Sancti/08-30.txt is a different, later
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# saint (St. Rose of Lima, canonized 1671) who displaced Felix and
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# Adauctus on the general calendar's own Aug 30 slot; their content
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# survives at the suffixed sibling file (see memory
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# vu-matins-pre1955-saints's "critical wrinkle").
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# web/www/horas/Latin/Sancti/08-30o.txt, English/Sancti/08-30o.txt.
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# Single lesson (simplex-feast Lectio93), no responsory in the source.
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# English source has a stray-character artifact ("Him-who-was-added x
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# that is") — transcribed here with the stray "x" dropped.
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id: ss-felix-and-adauctus
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Felix, Diocletiano et Maximiano imperatoribus, propter susceptam Christi religionem
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comprehensus, in Serapidis templum adductus est. Cui sacrificare cum juberetur, os simulacri
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conspuit. Quo facto, statim serea statua corruit. Quod cum iterum ac tertio in sede Mercurii
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Dianæque factum esset, impietatis et magicæ artis accusatus, equuleo torquetur. Mox ad
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secundum ab Urbe lapidem via Ostiensi ducitur, ut securi feriretur. Cui inter viam oblatus
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quidam Christianus, cum Felicem agnoscens ad martyrium duci videret, Ego quoque, clara voce
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inquit, eadem, qua iste, lege vivo; ego eumdem Jesum Christum colo. Itaque Felicem osculatus,
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cum eo securi percutitur, tertio Kalendas Septembris. Cujus nomen cum ignotum esset
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Christianis, is Adaucti nomine nobilitatus est, quod sancto Martyri Felici adauctus sit ad
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coronam.
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en: >-
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Felix was arrested in the reign of the Emperors Diocletian and Maximian, on the charge of
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having embraced the Christian Faith, and was brought to the temple of Serapis. When he was
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ordered to offer sacrifice, he spat in the face of the brazen idol, which thereupon fell
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down. When this happened a second and third time in the temples of Mercury and Diana, he was
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accused of impiety and magic, and tortured upon the rack. It was not long, however, before he
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was led out to the second mile-stone upon the road to Ostia, to be smitten with the axe. As
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they were on the way thither, they chanced to meet a certain Christian, who, when he knew
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that Felix was going to finish his testimony, said aloud, I live by the same law as he doth;
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I worship the same Christ Jesus. And therewith he kissed Felix, and they were beheaded
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together, upon the 30th day of August. What the name of the second person was the Christians
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never knew, and he is therefore honoured under the title of Him-who-was-added, that is,
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added to the company of the Holy Martyr Felix in winning of the crown.
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status: { la: verified, en: verified }
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@@ -0,0 +1,29 @@
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# Matins Nocturn 2 reading for St. Donatus, Bishop and Martyr (Aug 7) —
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# pre-1955-but-post-1617. Plain Sancti/08-07.txt is a different, later
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# saint (St. Cajetan, canonized 1671) who displaced Donatus on the
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# general calendar's own Aug 7 slot; his content survives at the
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# suffixed sibling file (see memory vu-matins-pre1955-saints's "critical
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# wrinkle").
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# web/www/horas/Latin/Sancti/08-07o.txt, English/Sancti/08-07o.txt.
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# Single lesson (simplex-feast Lectio93), no responsory in the source.
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id: st-donatus
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Donatus, paréntibus propter Jesu Christi fidem interfectis, Arrétium in Etrúriam cum
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Hilarino monacho ex fuga se cóntulit: cujus étiam urbis epíscopus creátus est. Ubi, cum a
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Quadratiáno præfecto in Juliáni persecutióne uterque idola venerari juberétur, negántibus
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illis se tam nefárium scelus commissuros, Hilarinus in óculis Quadratiáni tamdiu fustibus
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cæsus est, dum efflaret ánimam; Donatus, veheménter et ipse cruciatus, gládio percússus est.
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Quorum córpora a Christiánis prope eam urbem honorifice sepúlta sunt.
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en: >-
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Donatus was the child of a father and mother who had both been slain for Jesus Christ's
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sake. He fled with the monk Hilarinus to Arezzo in Tuscany, of which city he afterwards
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became Bishop. There the Prefect Quadratian, during the persecution under Julian, commanded
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both Hilarinus and Donatus to worship idols, and when they both refused to commit such
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abominable iniquity, Hilarinus was beaten with clubs before the eyes of Quadratian, until he
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gave up the ghost. Donatus also was savagely tortured, and slain with the sword. The
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Christians buried their bodies honourably hard by the city.
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status: { la: verified, en: verified }
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@@ -0,0 +1,65 @@
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# Matins Nocturn 2 reading for St. Louis, King of France, Confessor
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# (Aug 25) — pre-1955-but-post-1617 (no SanctiM/08-25*.txt at all).
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# web/www/horas/Latin/Sancti/08-25.txt, English/Sancti/08-25.txt.
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# Lectio4-6 is this saint's own proper text, one continuous vita account,
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# no internal break, combined into a single reading; Lectio7-9 are
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# Common-of-a-Confessor (skipped). No responsory given.
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id: st-louis
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Ludovicus nonus Galliæ rex, duodecim annos natus, patre amisso, et in Blanchæ matris
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sanctissima disciplina educatus, cum jam vigesimum annum in regno ageret, in morbum incidit:
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quo tempore cogitavit de recuperanda possessione Jerosolymorum. Quamobrem ubi convaluisset,
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vexillum ab episcopo Parisiensi accepit: deínde mare cum ingenti exercitu trajiciens, primo
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prælio Saracenos fugavit. Sed cum ex pestilentia magna militum multitudo periisset, victus
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ipse captusque est.
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Rebus postea cum Saracenis compositis, liber rex exercitusque dimittitur. Quinque annis in
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Oriente commoratus, plurimos Christianos a barbarorum servitute redemit, multos étiam
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infideles ad Christi fidem convertit: præterea aliquot Christianorum urbes refecit suis
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sumptibus. Interim mater ejus migrat e vita: quare domum redire cogitur, ubi totum se dedit
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pietatis officiis.
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Multa ædificavit monasteria, et pauperum hospitia: beneficentia egentes sublevabat: frequens
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visebat ægrotos, quibus ipse non solum suis sumptibus omnia suppeditabat, sed etiam, quæ opus
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erant, manibus ministrabat. Vestitu vulgari utebatur, cilicio ac jejunio corpus assidue
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affligebat. Sed cum iterum transmisisset, bellum Saracenis illaturus, jamque castra in eorum
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conspectu posuisset, pestilentia decessit in illa oratione: Introibo in domum tuam; adorabo
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ad templum sanctum tuum, et confitebor nomini tuo. Ejus corpus postea Lutétiam Parisiorum
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translatum est, quod in celebri sancti Dionysii templo asservatur et colitur; caput vero in
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sacra æde sanctæ Capellæ. Ipse clarus miraculis a Bonifacio Papa octavo in sanctorum numerum
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est relatus.
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en: >-
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Louis IX, King of France, at the age of twelve years lost his father. He was brought up
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under the godly care of his mother, Blanche of Castile. In the twentieth year of his reign
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he fell grievously sick, and the thought then occurred to him of delivering Jerusalem out of
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the hands of the Moslems. On his health being restored, he received a banner from the Bishop
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of Paris, and crossed the sea with a very great army. In his first battle he put the
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Saracens to flight, but, a great number of the soldiers perishing by disease, he was himself
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conquered and taken prisoner.
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The King afterwards entered into treaty with the Saracens, and he and his army departed in
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peace. He remained five years in the East, during which he redeemed great numbers of
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Christians from slavery among the unbelievers, and also brought many of the unbelievers
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themselves to believe in Christ. Moreover he rebuilt several cities of the Christians at his
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own cost. Meanwhile, his mother departed this life, whereby he was constrained to return
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home, where he gave himself up entirely to works of godliness.
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He built many monasteries, and charitable institutions for the poor. By his alms he relieved
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the needy, and often visited the sick, for whom he not only provided at his own cost, but
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waited on them with his own hands with such things as they wanted. He wore a plain dress and
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constantly chastised his body with hair-cloth and fasting. He crossed the sea to make war
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again upon the Saracens. His camp was pitched in sight of the enemy, but he was seized with
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pestilence, and died uttering the words: I will come into thy house; I will worship toward
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thy holy temple, and praise thy Name. His body was afterwards carried to Paris, and it is
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kept and honoured in the famous Abbey Church of St. Denis, but his head in the oratory called
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La Sainte Chapelle. He was renowned for miracles, and Pope Boniface VIII enrolled his name
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among those of the Saints.
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status: { la: verified, en: verified }
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@@ -0,0 +1,32 @@
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# Matins Nocturn 2 reading for St. Zephyrinus, Pope and Martyr (Aug 26)
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# — pre-1955-but-post-1617 (no SanctiM/08-26*.txt at all).
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# web/www/horas/Latin/Sancti/08-26.txt, English/Sancti/08-26.txt. Single
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# lesson (simplex-feast Lectio93), no responsory in the source.
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id: st-zephyrinus
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Zephyrinus Romanus Severo imperatore ad regendam Ecclesiam assumptus, sancivit, ut qui
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ordinandi essent, opportuno tempore et multis præsentibus clericis et laicis, de more sacris
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initiarentur; doctique ac spectatæ vitæ homines ad id officii munus deligerentur. Decrevit
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præterea, ut rem divinam facienti episcopo sacerdotes omnes astarent. Idem instituit ut
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patriarcha, primas, metropolitanus adversus episcopum non ferant sententiam, nisi apostolica
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auctoritate fulti. Vixit in pontificatu annos decem et octo, dies decem et octo. Habuit
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ordinationes quatuor mense Decembri, quibus creavit presbyteros tredecim, diaconos septem,
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episcopos per diversa loca tredecim. Antonino imperatore martyrio coronatus est, et sepultus
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via Appia prope cemeterium Callisti, septimo Kalendas Septembris.
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en: >-
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Pope Zephyrinus was a Roman, who was called to govern the Church during the reign of the
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Emperor Severus. It was he who decreed that they who are to be ordained should be ordained
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only at a fit time, and in the presence of many clerks and laymen, as was indeed already the
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custom, and that none but learned men and well known and spoken of should be set apart to
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that office. He decreed also that when the Bishop celebrated the Holy Liturgy, all the
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Priests should be present around him. Also he decreed that no Patriarch, Primate, or
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Metropolitan should pronounce sentence on a Bishop, unless they were charged with the
|
||||
authority of the Apostolic See. He lived as Pope eighteen years, eighteen days. He held four
|
||||
December ordinations, wherein he made thirteen Priests, seven Deacons, and thirteen Bishops
|
||||
for diverse places. He received the crown of his testimony under the Emperor Antonine, and
|
||||
was buried on the Appian Way, near the cemetery of Callistus, upon the 26th day of August.
|
||||
status: { la: verified, en: verified }
|
||||
Reference in New Issue
Block a user