Add September Matins readings for SanctiM-track saints

All 9 of September's SanctiM-track saints authored -- the first full
month in this pass with nothing left unsourced. Includes the
Dedication of St. Michael the Archangel, whose SanctiM file borrows
structure from his separate May 8 Apparition file but still resolves
its actual readings back to this day's own Tridentine content.

TODO.md

@@ -37,7 +37,7 @@ across every hour and content type in this app.
      saints (Tridentine/Divino Afflatu-sourced, no Monastic 1617 track) are now done — see
      "Pre-1955 saints' Matins readings" below. The larger pool of saints that *do* have a
      Monastic 1617 track (`SanctiM/`) is in progress — see "SanctiM-track saints' Matins
-     readings" below — January-August done (84/98), ~65 candidates remain (September onward).
+     readings" below — January-September done (93/107), ~56 candidates remain (October onward).
    - The bulk Vulgate (Latin) + Douay-Rheims (English) scripture import into
      `src/data/scripture/` — long-term project, explicitly deferred; Matins scripture
      citations resolve to `missing` text until it lands.
@@ -1515,7 +1515,14 @@ in the source, same category as prior Common-only/Vigil exceptions): `ss-nabor-a
 `st-romanus` and `st-hermes` (both Common-only), `vigil-of-st-lawrence` (Nocturn 1 only, no
 Nocturn 2/3 content in either track). `npm test`/`tsc --noEmit` both pass.
 
-**Not done in this pass**: the remaining ~65 SanctiM-track candidates (September onward) — same
+**September done (9/9 saints, full month)**: `nativity-bvm`, `st-hadrian` (missed pre-1955-pool
+candidate), `st-matthew`, `ss-maurice-and-companions` (missed pre-1955-pool), `st-linus`,
+`st-thecla` (missed pre-1955-pool), `ss-cosmas-and-damian`, `st-michael` (Dedication of St.
+Michael the Archangel — its SanctiM file structurally borrows from his own separate May 8
+Apparition file but the actual Lectio content resolves back to this day's own Sancti file),
+`st-jerome`. `npm test`/`tsc --noEmit` both pass.
+
+**Not done in this pass**: the remaining ~56 SanctiM-track candidates (October onward) — same
 authoring shape, continue month by month.
 
 ### Bible-plan TSV — bulk conversion done (2026-08)

src/data/propers/nocturn-readings/nativity-bvm.yml

@@ -0,0 +1,67 @@
+# Matins Nocturn 2 reading for the Nativity of the B.V.M. (Sep 8) —
+# SanctiM/09-08.txt inherits the whole day (`@Sancti/09-08`) with no
+# Nocturn 2/3 override, so this feast's own proper content is sourced
+# from the Tridentine track exactly as for a pre-1955 saint (see
+# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/09-08.txt, English/Sancti/09-08.txt.
+# Lectio4-6 combined into one reading, one continuous excerpt of St.
+# Augustine's sermon. No responsory given in the source for these
+# lessons.
+id: nativity-bvm
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Augustine, Bishop of Hippo, Sermon 18 on the Saints"
+    text:
+      la: >-
+        Adest nobis, dilectíssimi, optátus dies beátæ ac venerábilis semper Vírginis Maríæ;
+        ídeo cum summa exsultatióne gáudeat terra nostra, tantæ Vírginis illustráta natáli. Hæc
+        est enim flos campi, de qua ortum est pretiósum lílium convállium, per cujus partum
+        mutátur natúra protoplastórum, delétur et culpa. Præcísum est in ea illud Hevæ
+        infelicitátis elógium, quo dícitur: In dolóre páries fílios tuos; quia ista in lætítia
+        Dóminum péperit.
+
+
+        Heva enim luxit, ista exsultávit: Heva lácrimas, María gáudium in ventre portávit;
+        quia illa peccatórem, ista édidit innocéntem. Mater géneris nostri pœnam íntulit mundo,
+        Génetrix Dómini nostri salútem íntulit mundo. Auctrix peccáti Heva, auctrix mériti
+        María. Heva occidéndo óbfuit, María vivificándo prófuit. Illa percússit, ista sanávit.
+        Pro inobediéntia enim obediéntia commutátur, fides pro perfídia compensátur.
+
+
+        Plaudat nunc órganis María, et inter velóces artículos týmpana puérperæ cóncrepent.
+        Cóncinant lætántes chori, et alternántibus módulis dulcísona cármina misceántur.
+        Audíte ígitur, quemádmodum tympanístria nostra cantáverit; ait enim: Magníficat ánima
+        mea Dóminum: et exsultávit spíritus meus in Deo, salutári meo. Quia respéxit
+        humilitátem ancíllæ suæ: ecce enim ex hoc beátam me dicent omnes generatiónes. Quia
+        fecit mihi magna qui potens est. Causam ígitur invalescéntis erráti, miráculum novi
+        partus evícit; et Hevæ planctum Maríæ cantus exclúsit.
+      en: >-
+        Dearly beloved brethren, the day for which we have longed, the Feast-day of the Blessed
+        and Worshipful and Ever-Virgin Mary, that day is come. Let our land laugh and sing with
+        merriment, bathed in the glory of this great Virgin's rising. She is the flower of the
+        fields on which the priceless lily of the valleys hath blossomed. This is she whose
+        delivery changed the nature that we draw from our first parents, and cleansed away their
+        offence. At her that dolorous sentence which was pronounced over Eve ended its course; to
+        her it was never said: In sorrow thou shalt bring forth children. She brought forth a
+        Child, even the Lord, but she brought Him forth, not in sorrow, but in joy.
+
+
+        Eve wept, but Mary laughed. Eve's womb was big with tears, but Mary's womb was big with
+        gladness. Eve gave birth to a sinner, but Mary gave birth to the sinless One. The mother
+        of our race brought punishment into the world, but the Mother of our Lord brought
+        salvation into the world. Eve was the foundress of sin, but Mary was the foundress of
+        righteousness. Eve welcomed death, but Mary helped in life. Eve smote, but Mary healed.
+        For Eve's disobedience, Mary offered obedience, and for Eve's unbelief, Mary offered
+        faith.
+
+
+        Let Mary now make a loud noise upon the organ, and between its quick notes let the
+        rattling of the Mother's timbrel be heard. Let the gladsome choirs sing with her, and
+        their sweet hymns mingle with the changing music. Hearken to what a song her timbrel
+        will make accompaniment. She saith: My soul doth magnify the Lord, and my spirit hath
+        rejoiced in God my Saviour. For He hath regarded the lowliness of His hand-maiden, for,
+        behold, from henceforth all generations shall call me blessed; for He That is Mighty
+        hath done to me great things. The new miracle of Mary's delivery hath effaced the curse
+        of the frail backslider, and the singing of Mary hath silenced the wailing of Eve.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-cosmas-and-damian.yml

@@ -0,0 +1,53 @@
+# Matins Nocturn 2 reading for Ss. Cosmas and Damian, Martyrs (Sep 27)
+# — SanctiM/09-27.txt inherits the whole day (`@Sancti/09-27`) with no
+# Nocturn 2/3 override, so this feast's own proper content is sourced
+# from the Tridentine track exactly as for a pre-1955 saint (see
+# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/09-27.txt, English/Sancti/09-27.txt.
+# Lectio4-5 combined into one reading, one continuous vita — Lectio6
+# falls back to Common of Several Martyrs, not proper text, so not
+# authored here. No responsory given in the source for Lectio4-5.
+id: ss-cosmas-and-damian
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Cosmas et Damiánus, fratres Arabes, in Ægéa urbe nati, nóbiles médici, imperatóribus
+        Diocletiáno et Maximiáno, non magis medicínæ sciéntia quam Christi virtúte, morbis
+        étiam insanabílibus medebántur. Quorum religiónem cum Lysias præféctus cognovísset,
+        addúci eos ad se jubet, ac de vivéndi institúto et de fídei professióne interrogátos,
+        cum se et Christiános esse, et christiánam fidem esse ad salútem necessáriam, líbere
+        prædicárent, deos venerári ímperat; et, si id recúsent, minátur cruciátus et necem
+        acerbíssimam.
+
+
+        Verum, ut se frustra hæc illis propónere intélligit: Colligáte, inquit, manus et
+        pedes istórum, eósque exquisítis torquéte supplíciis. Quibus jussa exsequéntibus,
+        nihilóminus Cosmas et Damiánus in senténtia persistébant. Quare, ut erant vincti, in
+        profúndum mare jaciúntur. Unde cum salvi ac solúti essent egréssi, mágicis ártibus
+        præféctus factum assígnans, in cárcerem tradit, ac postrídie edúctos in ardéntem
+        rogum ínjici jubet; ubi, cum ab ipsis flamma refúgeret, várie et crudéliter tortos
+        secúri pércuti vóluit. Itaque, in Jesu Christi confessióne, martýrii palmam
+        accepérunt.
+      en: >-
+        Cosmas and Damian, who were eminent physicians in the time of the Emperors Diocletian
+        and Maximian, were brothers, and Arabs by race, but born in the city of Aegae. Not more
+        by their knowledge of medicine than by the power of Christ they healed diseases which
+        had been hopeless for others. When the Praefect Lysias learnt to what faith they
+        belonged, he commanded them to be brought before him, and questioned them as to their
+        way of life, and the confession of their religion; and then, forasmuch as they freely
+        owned themselves Christians and the Christian faith needful to salvation, he commanded
+        them to worship the gods, under threats of torments and a most cruel death.
+
+
+        He bond their hands and feet together, and put them to the sharpest of the question.
+        And he was obeyed, but nevertheless Cosmas and Damian abode still of the same mind.
+        Therefore they were cast into the depth of the sea, bound as they were, but they came
+        forth again, whole and unbound. The Praefect, therefore, who would have it that it came
+        to pass so by force of art magic, cast them into prison. On the morrow he haled them
+        forth again, and bade cast them upon a great fire, but the flame turned away from them.
+        He was pleased then to have them tormented in diverse and cruel sorts, and lastly,
+        smitten with the axe. Thus did they bear witness for Christ Jesus even until they
+        grasped the palm of their testimony.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/ss-maurice-and-companions.yml

@@ -0,0 +1,40 @@
+# Matins Nocturn 2 reading for Ss. Maurice and Companions, Martyrs of
+# the Theban Legion (Sep 22). No genuine SanctiM match: the correct
+# Tridentine file is the suffixed `Sancti/09-22o.txt` (the plain
+# `Sancti/09-22.txt` is St. Thomas of Villanova instead), and the only
+# SanctiM file for this date, `SanctiM/09-22b.txt`, is unrelated own
+# content — a missed pre-1955-pool candidate rather than a genuine
+# SanctiM case (see memory vu-matins-pre1955-saints,
+# vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/09-22o.txt, English/Sancti/09-22o.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: ss-maurice-and-companions
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Cum Maximiánus imperátor, ducto in Gálliam exercitu, in fínibus Sedunórum sacrifícii
+        causa constitísset, Thebæórum legio, ne se impiórum sacrórum societáte contamináret, a
+        réliquis cópiis discéssit. Quare imperátor misit ad eos mílites, qui suo nómine
+        nuntiárent ut, si salvi esse vellent, in castra ad sacrifícia redírent: qui se
+        christiána religióne impedíri respondérunt. Quorum respónsum ille indigníssime ferens,
+        majori iracúndia quam antea exársit. Itaque, immíssa parte exércitus in Thebǽos,
+        décimum quemque eórum primum occídi jussit; quod martýrium sua sponte, maximéque
+        hortatóre Maurítio, ferre maluérunt quam imperáta fácere nefárii imperatóris. Ac
+        deínde réliquos omnes, constantíssime Christum prædicántes, décimo Kaléndas Octóbris
+        ab univérso exércitu trucidári ímperat.
+      en: >-
+        When the Emperor Maximian led his army into Gaul, he stopped at the frontiers of the
+        Seduni to offer a sacrifice. The Theban legion, that they might not be defiled by any
+        share in the unhallowed rites, withdrew themselves from the rest of his army. Therefore
+        the Emperor sent soldiers unto them to bid them in his name, if they valued their lives,
+        come back into the camp to the sacrifice. They answered that the Christian religion did
+        not allow them. This answer enkindled in him greater wrath than before. He therefore
+        despatched a part of his army to the Thebans, with orders to begin by killing one man in
+        every ten of them. By their own will, and at the urgent exhortation of Maurice, they
+        chose rather to endure this martyrdom than to do the commandment of the unrighteous
+        Emperor. At the last, the Emperor, upon the 22nd day of September, bade his whole army
+        fall upon them and slay them all. They confessed Christ bravely even to the end.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-hadrian.yml

@@ -0,0 +1,34 @@
+# Matins Nocturn 2 reading for St. Hadrian, Martyr (Sep 8, sharing the
+# date with the Nativity of the B.V.M. — see nativity-bvm.yml). No
+# genuine SanctiM match: the only SanctiM file for this date bases
+# `@Sancti/09-08` (the Nativity, not Hadrian) — a missed pre-1955-pool
+# candidate rather than a genuine SanctiM case (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/09-08cc.txt, English/Sancti/09-08cc.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-hadrian
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Hadrianus, jussu Maximiáni imperatóris apud Nicomedíam pérsequens Christiános, cum
+        sæpius eórum in fidei confessióne et tormentórum perpessióne constantiam demirátus
+        esset, veheménter ea re commótus ad Christum sese convértit. Quam ob rem cum aliis
+        viginti tribus Christiánis conjéctus est in carcerem; ubi eum visitans Natália uxor,
+        quæ et ipsa antea in Christum credíderat, ad martyrium incendit. Itaque, e custódia
+        edúctus, tamdiu flagellis cæsus est, donec intestína diffluerent. Postremo, fractis
+        crúribus, mánibus pedibúsque præcisis, una cum multis aliis martyrii certamen
+        feliciter absolvit.
+      en: >-
+        Adrian was a man who was employed by the Emperor Maximian to persecute the Christians
+        of Nicomedia. The firmness with which they owned their faith and endured their torments
+        oftentimes excited his wonder, and at last so powerfully moved him that he himself
+        turned to Christ. For this he was thrown into prison along with three-and-twenty other
+        Christians. There he was visited by Natalia his wife, who also herself already had
+        believed in Christ, and by her urged on to lift up his testimony. When he was brought
+        out of prison he was lashed until his bowels fell out. His shins were then broken, and
+        his hands and feet cut off, whereafter, in company with many others, he brought to an
+        happy end the conflict of martyrdom.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-jerome.yml

@@ -0,0 +1,93 @@
+# Matins Nocturn 2 reading for St. Jerome, Priest, Confessor, Doctor
+# (Sep 30) — SanctiM/09-30.txt inherits the whole day (`@Sancti/09-30`)
+# with no Nocturn 2/3 override, so this saint's own vita is sourced
+# from the Tridentine track exactly as for a pre-1955 saint (see
+# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/09-30.txt, English/Sancti/09-30.txt.
+# Lectio4-6 combined into one reading, one continuous vita, no genuine
+# source break. No responsory given in the source.
+id: st-jerome
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Hieronymus, Eusebii fílius, Stridone in Dalmatia, Constantio imperatóre, natus, Romæ
+        adoléscens est baptizatus, et in liberálibus disciplinis a Donato et aliis viris
+        doctíssimis eruditus. Tum discéndi studio Gálliam peragrávit; ubi pios aliquot et in
+        divinis litteris eruditos viros coluit, multosque sacros libros sua manu descripsit.
+        Mox se in Græciam cónferens, philosophía et eloquéntia instructus, summórum
+        theologórum consuetúdine flóruit. In primis vero Gregório Nazianzeno Constantinopoli
+        operam dedit; quo doctore se sacras litteras didicisse profitétur. Tum religiónis
+        causa visit Christi Dómini incunábula, totamque lustrávit Palæstinam; quam
+        peregrinatiónem, adhíbitis Hebræórum eruditíssimis, ad sacræ Scripturæ intelligéntiam
+        sibi multum profuísse testátur.
+
+
+        Deínde secessit in vastam Syriæ solitúdinem; ubi quadriennium in lectióne divinórum
+        librórum cælestísque beatitúdinis contemplatióne consumpsit, assidua se abstinéntia,
+        vi lacrimárum et corporis afflictatióne discrucians. Présbyter a Paulino episcopo
+        Antiochíæ factus, Romam de controversiis quorúmdam episcopórum cum Paulino et
+        Epiphanio ad Dámasum Pontificem profectus, ejus ecclesiásticis epistolis scribéndis
+        adjútor fuit. Verum, cum prístinæ solitúdinis desidério tenerétur, in Palæstinam
+        reversus, Bethlehem ad Christi Dómini præsepe, in monasterio quod a Paula Romana
+        exstructum erat, cælestem quamdam vitæ ratiónem instituit; et, quamquam varie morbis
+        doloribúsque tentarétur, tamen corporis incommoda piis labóribus et perpetua
+        lectióne ac scriptióne superabat.
+
+
+        Tamquam ad oraculum, ex ómnibus orbis terræ partibus, ad ipsum divinæ Scripturæ
+        quæstiónes explicandæ referebántur. Illum Dámasus Pontifex, illum sanctus Augustinus
+        de locis Scripturæ difficillimis sæpe consuluit, propter ejus singularem doctrinam, et
+        linguæ non solum Latinæ et Græcæ, sed Hebráicæ étiam et Chaldáicæ, intelligéntiam; et
+        quod omnes pene scriptores, ejusdem Augustíni testimonio, légerat. Hæreticos
+        acerrimis scriptis exagitávit; piórum et catholicórum patrocinium semper suscépit.
+        Vetus Testaméntum ex Hebræo convértit; novum, jussu Dámasi, Græcæ fidei réddidit,
+        magna étiam ex parte explicávit. Multa præterea Latine réddidit scripta doctórum
+        virórum, et ipse aliis proprii ingenii monuméntis christianam disciplínam
+        illustrávit. Qui, ad summam senectútem perveniens, sanctitáte et doctrina illustris,
+        Honorio imperatóre, migrávit in cælum. Cujus corpus, ad Bethlehem sepúltum, póstea
+        Romam in basilicam sanctæ Maríæ ad Præsepe translátum est.
+      en: >-
+        Jerome was the son of one Eusebius, and was born at Sorigni, in Dalmatia, in the reign
+        of the Emperor Constantius. He was baptised at Rome when a lad, and studied there,
+        under the instruction of Donatus and other very learned personages. He travelled in
+        Gaul for the sake of improving his mind, and there sought the friendship of diverse
+        godly men learned in the Scriptures, and made with his own hand many copies of the holy
+        books. He afterwards betook himself to Greece, where he attained eminence as a
+        philosopher and orator, in the following of the most famous theologians. At
+        Constantinople, in especial, he sat at the feet of Gregory of Nazianzus, from whom he
+        professeth himself to have learnt his theology. Then, for godliness' sake, he went to
+        see the home of the Lord Christ, and so throughout all Palestine. He witnesseth that
+        this pilgrimage, wherein he got the help of the most learned of the Jews for the
+        understanding of the Holy Scriptures, did him much good.
+
+
+        He withdrew himself into the wild deserts of Syria, where he passed four years in
+        studying the Holy Scriptures and in considering the blessedness of heaven, afflicting
+        his body by alway denying himself, by bitter tears, and by chastisement of the flesh. He
+        was ordained Priest by Paulinus, Patriarch of Antioch. He went to Rome on account of the
+        quarrelling of certain Bishops with Paulinus and Epiphanius, and there helped Pope
+        Damasus in the writing of his letters upon Church affairs. But the longing for his old
+        solitude came upon him, and he went back to Palestine, where, in the monastery at
+        Bethlehem, built beside the cradle of the Lord Christ by the Lady Paula of Rome, he set
+        himself to enter on earth upon the life of heaven, serving God in reading and writing
+        without ceasing, regardless of the sufferings of a body tormented by diverse diseases
+        and pains.
+
+
+        Hard questions upon the interpretation of the Holy Scripture were sent to him from all
+        parts of the earth, as to an oracle. He was oftentimes consulted by Pope Damasus and by
+        the holy Augustine upon the meaning of the most obscure passages of the Scripture,
+        because of his extraordinary learning, and that he knew not the Latin and Greek tongues
+        only, but also the Hebrew and Chaldee, and, as the same Augustine testifieth, had read
+        nearly all writers. He attacked heretics with keen publications, and ever undertook the
+        defence of the godly and Catholic. He translated the Old Testament from Hebrew into
+        Latin, and, at the command of Damasus, reformed, according to the original Greek, the
+        existing version of the New. Upon great part of the Scriptures he wrote commentaries.
+        He translated likewise into Latin the works of many learned men, and himself
+        contributed to the Christian life many monuments of his own wit. He lived to an
+        extreme old age, and passed away to heaven, famous for learning and holiness, in the
+        reign of the Emperor Honorius. His body was buried at Bethlehem, but hath since been
+        brought to Rome, where it lieth in the Church of St. Mary-at-the-Manger.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-linus.yml

@@ -0,0 +1,84 @@
+# Matins Nocturn 2 reading for St. Linus, Pope, Martyr (Sep 23,
+# sharing the date with St. Thecla — see st-thecla.yml) —
+# SanctiM/09-23.txt inherits the whole day (`@Sancti/09-23`) with no
+# Nocturn 2/3 override, so this saint's own content is sourced from
+# the Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/09-23.txt, English/Sancti/09-23.txt.
+# Lectio4 (Linus's own vita) and Lectio5-6 (St. Ambrose's exposition
+# of Psalm 118 — the same excerpt already used, from a different
+# sermon number, for `st-anacletus.yml`'s own Nocturn 2 in July; the
+# reference engine reuses this exposition across several pope-martyr
+# feasts) kept split. No responsory given in the source.
+id: st-linus
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Linus Pontifex, Volaterris in Etruria natus, primus post Petrum gubernávit Ecclésiam.
+        Cujus tanta fides et sanctitas fuit, ut non solum dæmones ejiceret, sed étiam mórtuos
+        revocaret ad vitam. Scripsit res gestas beáti Petri, et ea maxime quæ ab illo acta sunt
+        contra Simónem magum. Sancívit ne qua mulier, nisi velato cápite, in ecclésiam
+        introíret. Huic Pontifici caput amputátum est ob constantiam fidei, jussu Saturnini
+        ímpii et ingratíssimi consularis, cujus filiam a dæmonum vexatióne liberaverat.
+        Sepultus est in Vaticano prope sepúlcrum Principis Apostolórum, nono Kalendas
+        Octobris. Sedit annos undecim, menses duos, dies viginti tres, creatis, bis mense
+        Decembri, epíscopis quindecim, presbyteris decem et octo.
+      en: >-
+        Pope Linus was by birth a native of Velletri in Tuscany, and was the first after Peter
+        who governed the Church. His faith and holiness were such that he not only cast out
+        devils, but also raised the dead. He wrote the acts of Blessed Peter, and especially the
+        history of his strife with Simon Magus. He forbade women to enter the Church without
+        having a veil upon their heads. His own head was cut off, on account of his firmness in
+        confessing Christ, by command of the godless Consular Saturninus, an unthankful wretch
+        whose own daughter he had delivered from being tormented by a devil. He was buried upon
+        the Vatican Mount, hard by the grave of the Prince of the Apostles, upon the 23rd day of
+        September. He sat as Pope eleven years, two months, and twenty-three days. He held two
+        December ordinations, wherein he made fifteen Bishops, and eighteen Priests.
+    status: { la: verified, en: verified }
+
+  - nocturn: 2
+    isGospel: false
+    source: "St. Ambrose, Bishop of Milan, Exposition of Psalm 118, Sermon 1"
+    text:
+      la: >-
+        Príncipes persecúti sunt me gratis: et a verbis tuis trepidávit cor meum. Bene hoc
+        Martyr dicit, quod injúste persecutiónum torménta sustineat; qui nihil rapúerit, nullum
+        violentus oppresserit, nullius sánguinem fuderit, nullius torum putaverit esse
+        violándum; qui nihil légibus debeat, et gravióra latronum sustinere cogátur supplícia;
+        qui loquátur juste, et non audiátur; qui loquátur plena salútis, et impugnétur, ut
+        possit dicere: Cum loquébar illis, impugnábant me gratis. Gratis ígitur persecutiónem
+        pátitur, qui impugnátur sine crimine; impugnátur ut noxius cum sit in tali confessióne
+        laudábilis; impugnátur quasi veneficus, qui in nómine Dómini gloriátur, cum pietas
+        virtútum ómnium fundaméntum sit.
+
+
+        Vere frustra impugnátur, qui apud ímpios et infidos impietátis arcessitur, cum fidei
+        sit magister. Verum, qui gratis impugnátur, fortis debet esse et constans; quómodo
+        ergo subtexuit: Et a verbis tuis trepidávit cor meum? Trepidare infirmitátis est,
+        timoris atque formidinis. Sed est étiam infirmitas ad salútem, est étiam timor
+        sanctórum: Timéte Dóminum, omnes sancti ejus; et, Beátus vir, qui timet Dóminum. Qua
+        ratióne beatus? Quia in mandatis ejus cupit nimis.
+      en: >-
+        Princes have persecuted me without a cause; but my heart standeth in awe of thy word.
+        These are rightly the words of a martyr, who beareth unjustly the torments of the
+        persecutors, who hath robbed no man, who hath violently oppressed no man, who hath shed
+        the blood of no man, who hath imagined to defile the bed of no man, who is debtor to the
+        laws in nothing, and who is punished more grievously than if he were a robber; who
+        speaketh righteousness, and there is none that will hear; who speaketh salvation, and
+        all men fight against him; who is able to say: When I spoke unto them, they fought
+        against me without a cause. They fight against him without a cause, who can lay no sin
+        to his charge; they fight against him as an evildoer, who is by their own acknowledgement
+        righteous; they fight against him as a warlock, who glorieth in the name of the Lord, and
+        who doeth all things well because he doeth all things for God's sake.
+
+
+        They fight against him in vain who is accused of ungodliness among the ungodly and the
+        unfaithful, because he teacheth Faith. Verily, him that is fought against without a cause
+        it behoveth to be strong and patient. Wherefore then saith he: My heart standeth in awe
+        of thy word? Awe is the mark of the weak, the timid, and the fearful. But there is also
+        a weakness unto salvation, there is a fear which is an holy fear. O fear the Lord, all
+        ye His Saints. And again: Blessed is the man that feareth the Lord. And wherefore is he
+        blessed? Because he delighteth greatly in His commandments.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-matthew.yml

@@ -0,0 +1,83 @@
+# Matins Nocturn 2-3 readings for St. Matthew, Apostle, Evangelist
+# (Sep 21) — SanctiM/09-21.txt inherits the whole day (`@Sancti/09-21`)
+# with no Nocturn 2/3 override, so this saint's own proper content is
+# sourced from the Tridentine track exactly as for a pre-1955 saint
+# (see memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/09-21.txt, English/Sancti/09-21.txt.
+#
+# Nocturn 2: Lectio4-5 combined into one reading, one continuous vita
+# — Lectio6 falls back to Common of an Evangelist, not proper text, so
+# not authored here.
+# Nocturn 3: Lectio7's Gospel citation (Matt 9:9-13) is a bare incipit
+# ("Et réliqua") with no full pericope text given, so — per the
+# pre-1955 pass's convention of not transcribing bare incipits — only
+# the homily portion is authored (not marked isGospel), a single
+# excerpt of St. Jerome's commentary. No responsory given for either
+# reading.
+id: st-matthew
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Matthǽus, qui et Levi, Apóstolus et Evangelísta, Caphárnai cum ad telónium sedéret, a
+        Christo vocátus, statim secútus est ipsum; quem étiam cum réliquis discípulis convívio
+        excépit. Post Christi resurrectiónem, ántequam in provínciam proficiscerétur, quæ ei
+        ad prædicándum obtígerat, primus in Judǽa, propter eos qui ex circumcisióne
+        credíderant, Evangélium Jesu Christi Hebráice scripsit. Mox in Æthiópiam proféctus,
+        Evangélium prædicávit, ac prædicatiónem multis miráculis confirmávit.
+
+
+        Illo ígitur in primis miráculo, quo regis fíliam a mórtuis excitávit, regem patrem et
+        uxórem ejus cum univérsa província ad Christi fidem convértit. Rege mórtuo, Hírtacus,
+        ejus succéssor, cum Iphigeníam, régiam fíliam, vellet sibi dari in matrimónium;
+        Matthǽum, cujus ópera illa virginitátem Deo vóverat et in sancto propósito
+        perseverábat, ad altáre mystérium celebrántem jussit occídi. Qui undécimo caléndas
+        octóbris munus apostólicum martýrii glória cumulávit. Cujus corpus Salérnum
+        translátum, ac póstmodum in ecclésia ejus nómine dedicáta, Gregório séptimo summo
+        Pontífice, cónditum, ibídem magno hóminum concúrsu ac pietáte cólitur.
+      en: >-
+        It came to pass one day at Capernaum, that Christ went forth, and saw a publican, named
+        Levi, sitting at the receipt of custom; and He said unto him: Follow Me. And he left
+        all, rose up, and followed Him. And Levi made Him a great feast in his own house. This
+        Levi is the Apostle and Evangelist Matthew. After that Christ was risen again from the
+        dead, and while he was yet in Judea, before he set forth for that land which had fallen
+        to the lot of his preaching, he wrote the Gospel of Jesus Christ in the Hebrew tongue,
+        for the sake of them of the circumcision who had believed. His was the first written of
+        the four Gospels. Thereafter he went to Ethiopia, and there preached the Gospel,
+        confirming his preaching with many miracles.
+
+
+        Of his miracles, the most notable was that he raised the King's daughter from the dead,
+        and thereby brought to believe in Christ the King her father, his wife, and all that
+        region. After that the King was dead, Hirtacus, who came after him, was fain to take his
+        daughter Iphigenia to wife, but by the exhortation of Matthew she had made vow of her
+        maidenhood to God, and stood firm to that holy resolution, for which cause Hirtacus
+        commanded to slay the Apostle at the Altar while he was performing the mystery. He
+        crowned the dignity of the Apostleship with the glory of martyrdom upon the 21st day of
+        September. His body had been brought to Salerno, where it was afterwards buried in a
+        Church dedicated in his name during the papacy of Gregory VII, and there it is held in
+        great worship and sought to by great gatherings of people.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Jerome, Priest, Commentary on Matthew, Bk. 1 (on Matt 9:9-13)"
+    text:
+      la: >-
+        Céteri Evangelístæ, propter verecúndiam et honórem Matthǽi, noluérunt eum nómine
+        appelláre vulgáto, sed dixérunt, Levi; dúplici quippe vocábulo fuit. Ipse autem
+        Matthǽus (secúndum illud quod dícitur a Salomóne: Justus accusátor est sui in
+        princípio sermónis; et in álio loco: Dic tu peccáta tua, ut justificéris) Matthǽum se
+        et publicanum nóminat, ut osténdat legéntibus nullum debére salútem desperáre, si ad
+        melióra convérsus sit, cum ipse de publicáno in Apóstolum sit repénte mutátus.
+      en: >-
+        The other Evangelists, out of tenderness towards the reputation and honour of Matthew,
+        have abstained from speaking of him as a publican by his ordinary name, and have called
+        him Levi. Both names were his. But Matthew himself, according to what Solomon saith: The
+        just man is the first to accuse himself, and again, in another place: Declare thou thy
+        sins that thou mayest be justified, doth plainly call himself Matthew the publican, to
+        show unto his readers that none need be hopeless of salvation if he will but strive to do
+        better, since he himself had been all of a sudden changed from a publican into an
+        Apostle.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-michael.yml

@@ -0,0 +1,174 @@
+# Matins Nocturn 2-3 readings for the Dedication of St. Michael the
+# Archangel (Sep 29) — SanctiM/09-29.txt's own structure borrows from
+# `SanctiM/05-08` (St. Michael's own May 8 Apparition file) but its
+# Officium and Lectio5-12 resolve back to `@Sancti/09-29:LectioN`
+# (resliced), so this feast's own proper content is sourced from the
+# Tridentine track exactly as for a pre-1955 saint (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/09-29.txt, English/Sancti/09-29.txt.
+#
+# Nocturn 2: Lectio4-6 (Pope St. Gregory the Great's homily on the
+# nine choirs of Angels) combined into one reading, one continuous
+# excerpt.
+# Nocturn 3: Lectio7's Gospel citation (Matt 18:1-10) is a bare
+# incipit ("Et réliqua") with no full pericope text given, so — per
+# the pre-1955 pass's convention of not transcribing bare incipits —
+# only the homily portion is authored (not marked isGospel), combined
+# with Lectio8-9 as one continuous excerpt of St. Jerome's commentary.
+# No responsory given for either reading.
+id: st-michael
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "Pope St. Gregory the Great, Homily 34 on the Gospels"
+    text:
+      la: >-
+        Novem Angelórum órdines dícimus, quia vidélicet esse, testánte sacro elóquio, scimus:
+        Angelos, Archángelos, Virtútes, Potestátes, Principátus, Dominatiónes, Thronos,
+        Chérubim atque Séraphim. Esse namque Angelos et Archángelos pene omnes sacri elóquii
+        páginæ testántur. Chérubim vero atque Séraphim sæpe, ut notum est, libri prophetárum
+        loquúntur. Quátuor quoque órdinum nómina Paulus Apóstolus ad Ephésios enúmerat,
+        dicens: Supra omnem Principátum, et Potestátem, et Virtútem, et Dominatiónem. Qui
+        rursus ad Colossénses scribens, ait: Sive Throni, sive Potestátes, sive Principátus,
+        sive Dominatiónes. Dum ergo illis quátuor, quæ ad Ephésios dixit, conjungúntur Throni,
+        quinque sunt órdines; quibus dum Angeli et Archángeli, Chérubim atque Séraphim adjúncta
+        sunt, procul dúbio novem esse Angelórum órdines inveniúntur.
+
+
+        Sciéndum vero quod Angelórum vocábulum nomen est offícii, non natúræ. Nam sancti illi
+        cæléstis pátriæ Spíritus, semper quidem sunt Spíritus, sed semper vocári Angeli
+        nequáquam possunt; quia tunc solum sunt Angeli, cum per eos áliqua nuntiántur. Unde et
+        per Psalmístam dícitur: Qui facit Angelos suos spíritus; ac si paténter dicat: Qui eos,
+        quos semper habet Spíritus, étiam, cum volúerit, Angelos facit. Hi autem qui mínima
+        núntiant, Angeli; qui vero summa annúntiant, Archángeli vocántur. Hinc est enim quod
+        ad Maríam Vírginem non quílibet Angelus, sed Gábriel Archángelus míttitur. Ad hoc
+        quippe ministérium, summum Angelum veníre dignum fúerat, qui summum ómnium
+        nuntiábat. Qui idcírco étiam privátis nomínibus censéntur, ut signétur per vocábula,
+        étiam in operatióne quid váleant. Míchaël namque, Quis ut Deus? Gábriel autem,
+        Fortitúdo Dei; Ráphaël vero dícitur Medicína Dei.
+
+
+        Et quóties miræ virtútis áliquid ágitur, Míchaël mitti perhibétur; ut ex ipso actu et
+        nómine detur intéllegi quia nullus potest fácere, quod fácere prǽvalet Deus. Unde et
+        ille antíquus hostis, qui Deo esse per supérbiam símilis concupívit, dicens: In cælum
+        conscéndam, super astra cæli exaltábo sólium meum, símilis ero Altíssimo; dum in fine
+        mundi in sua virtúte relinquétur extrémo supplício periméndus, cum Michaéle Archángelo
+        præliatúrus esse perhibétur, sicut per Joánnem dícitur: Factum est prǽlium cum
+        Michaéle Archángelo. Ad Maríam quoque Gábriel míttitur, qui Dei Fortitúdo nominátur;
+        illum quippe nuntiáre veniébat, qui ad debellándas aéreas potestátes húmilis
+        appárere dignátus est. Ráphaël quoque interpretátur, ut díximus, Medicína Dei; quia
+        vidélicet, dum Tobíæ óculos quasi per offícium curatiónis tétigit, cæcitátis ejus
+        ténebras tersit.
+      en: >-
+        We say that there are nine Orders of Angels, for, by the witness of the holy Word, we
+        know that there be Angels, Archangels, Mights, Powers, Principalities, Dominions,
+        Thrones, Cherubim, and Seraphim. Nearly every page of the holy Word witnesseth that
+        there be Angels and Archangels. The books of the Prophets, as is well known, do
+        oftentimes make mention of Cherubim and Seraphim. Paul, writing to the Ephesians,
+        counteth up the names of four Orders, where he saith: The Father of glory raised Christ
+        from the dead, and set Him at His own right hand in the heavenly places, far above all
+        Principality, and Power, and Might, and Dominion. And the same, again, writing to the
+        Colossians, saith: By the Son were all things created, that are in heaven, and that are
+        in earth, visible and invisible, whether they be Thrones, or Dominions, or
+        Principalities, or Powers. If, then, we add the Thrones to the four Orders of which he
+        spake unto the Ephesians, we have five Orders; and when we add unto them the Angels and
+        the Archangels, the Cherubim and the Seraphim, we find that the Orders of Angels are
+        beyond all doubt nine.
+
+
+        But we must know that the word Angel is the designation, not of a nature, but of an
+        office. Those holy spirits in the heavenly fatherland are always spirits, but they may
+        no wise be always called Angels, which is, being interpreted, messengers, for they are
+        Angels only when they are sent as Messengers. Hence also it is said by the Psalmist: Who
+        makest spirits thine Angels! As if it were: Of them who are always with Him as spirits,
+        He doth somewhiles make use as Messengers. They who go on the lesser messages are called
+        Angels; they who go on the greater, Archangels. Hence it is that unto the Virgin Mary was
+        sent no common Angel, but the Archangel Gabriel. For the delivery of this, the highest
+        message, it was meet that there should be sent the highest Angel. Their individual names
+        also are so given as to signify the kind of ministry wherein each is powerful. Michael
+        signifieth: Who-is-like-unto-God? Gabriel, the Strength-of-God, and Raphael, the
+        Medicine-of-God.
+
+
+        As often as anything very mighty is to be done, we see that Michael is sent, that by
+        that very thing, and by his name, we may remember that none is able to do as God doeth.
+        Hence that old enemy whose pride hath puffed him up to be fain to be like unto God, even
+        he who said, I will ascend unto heaven, I will exalt my throne above the stars of God, I
+        will be like the Most High, this old enemy, when at the end of the world he is about to
+        perish in the last death, having no strength but his own, is shown unto us a-fighting
+        with Michael the Archangel, even as saith John: There was war in heaven; Michael and his
+        Angels fought against the dragon; and the dragon fought and his angels. Unto Mary is
+        sent Gabriel, whose name is interpreted the Strength of God, for he came to herald the
+        appearing of Him Who was content to appear lowly that He might fight down the powers of
+        the air. Raphael, also, as we have said, signifieth the Medicine-of-God, and it is the
+        name of him who touched as a physician the eyes of Tobias, and cleared away his
+        blindness.
+    status: { la: verified, en: verified }
+
+  - nocturn: 3
+    isGospel: false
+    source: "St. Jerome, Priest, Commentary on Matthew, Bk. 3 (on Matt 18:1-10)"
+    text:
+      la: >-
+        Post invéntum statérem, post tribúta réddita, quid sibi vult Apostolórum repentína
+        interrogátio, Quis, putas, major est in regno cælórum? Quia víderant pro Petro et
+        Dómino idem tribútum rédditum, ex æqualitáte prétii arbitráti sunt Petrum ómnibus
+        Apóstolis esse prælátum, qui in redditióne tribúti Dómino fúerat comparátus; ídeo
+        intérrogant quis major sit in regno cælórum. Vidénsque Jesus cogitatiónes eórum, et
+        causas erróris intéllegens, vult desidérium glóriæ, humilitátis contentióne, sanáre.
+
+
+        Si autem manus tua vel pes tuus scandalízat te, abscínde eum et próice abs te. Necésse
+        est quidem veníre scándala; væ tamen ei est hómini, qui, quod necésse est ut fiat in
+        mundo, vítio suo facit ut per se fiat. Igitur omnis truncátur afféctus et univérsa
+        propínquitas amputátur, ne per occasiónem pietátis unusquísque credéntium scándalis
+        páteat. Si, inquit, ita est quis tibi conjúnctus, ut manus, pes, óculus; et est útilis
+        atque sollícitus, et acútus ad perspiciéndum, scándalum autem tibi facit, et propter
+        dissonántiam morum te pértrahit in gehénnam: mélius est ut et propinquitáte ejus et
+        emoluméntis carnálibus cáreas, ne, dum vis lucri fácere cognátos et necessários,
+        causam hábeas ruinárum.
+
+
+        Dico vobis quia Angeli eórum in cælis semper vident fáciem Patris mei. Supra díxerat,
+        per manum et pedem et óculum, omnes propinquitátes et necessitúdines, quæ scándalum
+        fácere póterant, amputándas; austeritátem, ítaque senténtiæ subjécto præcépto
+        témperat, dicens: Vidéte ne contemnátis unum ex pusíllis istis. Sic, inquit, præcípio
+        severitátem, ut commiscéri cleméntiam dóceam. Quia Angeli eórum in cælis vident semper
+        fáciem Patris. Magna dígnitas animárum, ut unaquǽque hábeat ab ortu nativitátis, in
+        custódiam sui, Angelum delegátum. Unde légimus in Apocalýpsi Joánnis: Angelo Ephesi,
+        et reliquárum ecclesiárum, scribe hæc. Apóstolus quoque prǽcipit velári cápita, in
+        ecclésiis, feminárum propter Angelos.
+      en: >-
+        After the finding of the piece of money in the fish's mouth, after the payment of the
+        tribute, what meaneth this sudden question of the Apostles? Who is the greatest in the
+        kingdom of heaven? They had seen that the same tribute-money was paid for Peter as for
+        the Lord, and from this equality of reckoning they gathered that Peter was Prince of all
+        the Apostles, seeing that he had been appraised at the same price as his Master.
+        Therefore they ask, Who is the greatest in the kingdom of heaven? And Jesus, seeing
+        their thoughts, and understanding wherefore they erred, is fain to take away the desire
+        of glory by the love of lowliness.
+
+
+        Therefore, if thy hand or thy foot offend thee, cut them off, and cast them from thee;
+        for it must needs be that offences come, but woe to that man by whom the offence
+        cometh! because by his sin he maketh, and maketh to be his own work, that which must
+        needs be in the world. Away, then, with every affection and every kinship, lest thy love
+        should throw a stumbling-block before a single believer. Be there any, saith He, who is
+        as near to thee as thine hand, thy foot, or thine eye, useful, careful, far-seeing, but
+        who layeth a stumbling-block before thee, and whose diverse way of life may draw thee to
+        hell; it is better for thee to lose such an one and thy worldly happiness with him, than
+        to live surrounded by them that are near and needful to thee, and to pile up unto
+        thyself damnation.
+
+
+        I say unto you that in heaven their angels do always behold the face of My Father.
+        Above, He had said that every tie of kinship or of convenience which might become a
+        stumbling-block, albeit close and needful as hand, or foot, or eye, was to be cut off,
+        but here He softeneth the hardness of that precept: Take heed that ye despise not one of
+        these little ones. Hardness, saith He, I command not save as teaching tenderness withal;
+        in heaven their Angels do always behold the face of My Father. Oh, how great is the
+        dignity of souls, whereof every one hath from its birth an Angel appointed to guard it!
+        Hence, we read in the Revelation of John: unto the Angel of the Church of Ephesus, and
+        so of the others, write, and so on. And the Apostle Paul also saith: The woman ought to
+        have a covering on her head, because of the Angels.
+    status: { la: verified, en: verified }

src/data/propers/nocturn-readings/st-thecla.yml

@@ -0,0 +1,39 @@
+# Matins Nocturn 2 reading for St. Thecla, Virgin, Martyr (Sep 23,
+# sharing the date with St. Linus — see st-linus.yml). No genuine
+# SanctiM match: the only SanctiM file for this date bases
+# `@Sancti/09-23` (Linus, not Thecla) — a missed pre-1955-pool
+# candidate rather than a genuine SanctiM case (see memory
+# vu-matins-pre1955-saints, vu-matins-sanctim-saints).
+# web/www/horas/Latin/Sancti/09-23cc.txt, English/Sancti/09-23cc.txt.
+# Single lesson (simplex-feast Lectio93), one continuous account, no
+# responsory given in the source.
+id: st-thecla
+readings:
+  - nocturn: 2
+    isGospel: false
+    text:
+      la: >-
+        Thecla virgo, ex illustribus paréntibus Iconii nata, a Paulo Apóstolo fidei præceptis
+        instituta, miris sanctórum Patrum laudibus celebrátur. Quæ décimum octavum annum
+        agens, Thamíride sponso relícto, cum eam paréntes, quod Christiana esset,
+        accusassent, in ardentem rogum, qui, nisi Christo renuntiáret, ei parátus erat, prius
+        signo crucis armata, seipsam injecit. Sed igne, plúvia quæ repénte exorta est,
+        exstincto, Antiochíam venit; ubi, feris objecta et tauris in diversa incitátis
+        alligata, mox conjecta in fossam plenam serpéntibus, ex ómnibus Jesu Christi grátia
+        liberátur. Cujus ardore fidei et vitæ sanctitáte multi ad Christum convérsi sunt.
+        Iterum in pátriam rédiens, in montem sola secessit. Deínde, multis virtútibus et
+        miraculis insígnis, nonagenaria migrávit ad Dóminum, ac Seleucíæ sepúlta est.
+      en: >-
+        This virgin Thecla was the daughter of noble parents at Iconium, and a disciple of the
+        Apostle Paul. She is the subject of extraordinary praises by the holy Fathers. In the
+        eighteenth year of her age, she parted from one Thamiris, to whom she had been
+        betrothed, and her kindred accused her of being a Christian. A pile was set a-fire for
+        her, unless she should deny Christ, but she made the sign of the Cross, and willingly
+        entered it, and rain came, and put out the fire. She came to Antioch, where they threw
+        her to wild beasts; and strove to tear her asunder, by tying her to oxen driven
+        different ways; and cast her into a pit with many snakes; but by the mercy of Jesus
+        Christ she was delivered from all. The warmth of her faith and the holiness of her life
+        brought many to Christ. She returned into her own country, and withdrew to be an
+        hermit, alone on a certain mountain, and passed away to be with the Lord, aged ninety
+        years, and famous for many good works and miracles. She was buried at Seleucia.
+    status: { la: verified, en: verified }