All 9 of September's SanctiM-track saints authored -- the first full month in this pass with nothing left unsourced. Includes the Dedication of St. Michael the Archangel, whose SanctiM file borrows structure from his separate May 8 Apparition file but still resolves its actual readings back to this day's own Tridentine content.
This commit is contained in:
@@ -0,0 +1,53 @@
|
||||
# Matins Nocturn 2 reading for Ss. Cosmas and Damian, Martyrs (Sep 27)
|
||||
# — SanctiM/09-27.txt inherits the whole day (`@Sancti/09-27`) with no
|
||||
# Nocturn 2/3 override, so this feast's own proper content is sourced
|
||||
# from the Tridentine track exactly as for a pre-1955 saint (see
|
||||
# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
|
||||
# web/www/horas/Latin/Sancti/09-27.txt, English/Sancti/09-27.txt.
|
||||
# Lectio4-5 combined into one reading, one continuous vita — Lectio6
|
||||
# falls back to Common of Several Martyrs, not proper text, so not
|
||||
# authored here. No responsory given in the source for Lectio4-5.
|
||||
id: ss-cosmas-and-damian
|
||||
readings:
|
||||
- nocturn: 2
|
||||
isGospel: false
|
||||
text:
|
||||
la: >-
|
||||
Cosmas et Damiánus, fratres Arabes, in Ægéa urbe nati, nóbiles médici, imperatóribus
|
||||
Diocletiáno et Maximiáno, non magis medicínæ sciéntia quam Christi virtúte, morbis
|
||||
étiam insanabílibus medebántur. Quorum religiónem cum Lysias præféctus cognovísset,
|
||||
addúci eos ad se jubet, ac de vivéndi institúto et de fídei professióne interrogátos,
|
||||
cum se et Christiános esse, et christiánam fidem esse ad salútem necessáriam, líbere
|
||||
prædicárent, deos venerári ímperat; et, si id recúsent, minátur cruciátus et necem
|
||||
acerbíssimam.
|
||||
|
||||
|
||||
Verum, ut se frustra hæc illis propónere intélligit: Colligáte, inquit, manus et
|
||||
pedes istórum, eósque exquisítis torquéte supplíciis. Quibus jussa exsequéntibus,
|
||||
nihilóminus Cosmas et Damiánus in senténtia persistébant. Quare, ut erant vincti, in
|
||||
profúndum mare jaciúntur. Unde cum salvi ac solúti essent egréssi, mágicis ártibus
|
||||
præféctus factum assígnans, in cárcerem tradit, ac postrídie edúctos in ardéntem
|
||||
rogum ínjici jubet; ubi, cum ab ipsis flamma refúgeret, várie et crudéliter tortos
|
||||
secúri pércuti vóluit. Itaque, in Jesu Christi confessióne, martýrii palmam
|
||||
accepérunt.
|
||||
en: >-
|
||||
Cosmas and Damian, who were eminent physicians in the time of the Emperors Diocletian
|
||||
and Maximian, were brothers, and Arabs by race, but born in the city of Aegae. Not more
|
||||
by their knowledge of medicine than by the power of Christ they healed diseases which
|
||||
had been hopeless for others. When the Praefect Lysias learnt to what faith they
|
||||
belonged, he commanded them to be brought before him, and questioned them as to their
|
||||
way of life, and the confession of their religion; and then, forasmuch as they freely
|
||||
owned themselves Christians and the Christian faith needful to salvation, he commanded
|
||||
them to worship the gods, under threats of torments and a most cruel death.
|
||||
|
||||
|
||||
He bond their hands and feet together, and put them to the sharpest of the question.
|
||||
And he was obeyed, but nevertheless Cosmas and Damian abode still of the same mind.
|
||||
Therefore they were cast into the depth of the sea, bound as they were, but they came
|
||||
forth again, whole and unbound. The Praefect, therefore, who would have it that it came
|
||||
to pass so by force of art magic, cast them into prison. On the morrow he haled them
|
||||
forth again, and bade cast them upon a great fire, but the flame turned away from them.
|
||||
He was pleased then to have them tormented in diverse and cruel sorts, and lastly,
|
||||
smitten with the axe. Thus did they bear witness for Christ Jesus even until they
|
||||
grasped the palm of their testimony.
|
||||
status: { la: verified, en: verified }
|
||||
Reference in New Issue
Block a user