Import calendar-month/week Matins Nocturn 2 content for Aug-Nov

The later post-Pentecost Sundays' real Nocturn 2 patristic content isn't
keyed by Pentecost offset in the reference engine — it's keyed by civil
calendar month/week (the old "Scriptura occurrens" cycle), which shifts
relative to post-pentecost-NN every year depending on Easter's date. Port
Date.pm's monthday() algorithm (pre-1955/Tridentine rubrics) as a new,
date-driven id, author all 20 August-November month-week files from the
reference engine's Tempora/0MN-0.txt sources, and pool them in
hours/matins.ts as a third, independent reading source alongside the
existing temporalId lookup.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EWzE3kaSZCs79fPBrrE1aF

src/data/propers/nocturn-readings/month-week-113.yml

@@ -0,0 +1,76 @@
+# Matins Nocturn 2 for "week III of November" (Tempora/113-0.txt) — see
+# month-week-081.yml's header for the id scheme. Live-verified (2026-11-08:
+# "Dominica V Post Epiphaniam III. Novembris"). Responsory reuses 111's
+# own Responsory4 (source's own cross-reference).
+id: month-week-113
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Athanasius, On Virginity"
+    text:
+      la: >-
+        Si accédant áliqui, e dicant tibi: Ne frequénter jejúnes, ne imbecíllior fias; ne credas
+        illis, neque auscúltes: per istos enim inimícus hæc súggerit. Reminíscere ejus quod scriptum
+        est, quod, cum tres púeri, et Dániel, et álii adolescéntuli, captívi ducti essent a
+        Nabuchodónosor rege Babylónis, jussúmque esset ut de ipsíus mensa régia coméderent et de vino
+        bíberent; Dániel et tres púeri illi noluérunt póllui ex mensa regis, sed dixérunt eunúcho qui
+        eos curándos suscéperat: Da nobis de semínibus terræ, et vescémur. Quibus ait eunúchus: Tímeo
+        ego regem, qui constítuit vobis cibum et potum, ne forte fácies vestræ appáreant regi
+        squalidióres præ céteris púeris qui régia mensa alúntur, et púniat me.
+
+
+        Cui dixérunt illi: Tenta servos tuos dies decem, et da nobis de semínibus. Et dedit eis
+        legúmina ad vescéndum, et aquam ad bibéndum; et introdúxit eos in conspéctu regis, et visæ
+        sunt fácies ipsórum speciosióres præter céteros púeros, qui régiæ mensæ cibis nutriebántur.
+        Vidésne quid fáciat jejúnium? Morbos sanat, distillatiónes córporis exsíccat, dǽmones fugat,
+        pravas cogitatiónes expéllit, mentem clariórem reddit, cor mundum éfficit, corpus sanctíficat,
+        dénique ad thronum Dei hóminem sistit. Et ne putes hæc témere dici; habes hujus rei
+        testimónium in Evangéliis a Salvatóre prolátum. Cum enim quæsivíssent discípuli quonam modo
+        immúndi spíritus ejiceréntur, respóndit Dóminus: Hoc genus non ejícitur, nisi in oratióne et
+        jejúnio.
+
+
+        Quisquis ígitur ab immúndo spíritu vexátur, si hoc animadvértat, et hoc phármaco utátur,
+        jejúnio inquam, statim spíritus malus oppréssus abscédet, vim jejúnii métuens. Valde enim
+        dǽmones oblectántur crápula et ebrietáte et córporis cómmodis. Magna vis in jejúnio, et magna
+        ac præclára fiunt per illud. Alióquin unde hómines tam mirífica præstárent, et signa per eos
+        fíerent, et sanitátem infírmis per ipsos largirétur Deus, nisi plane ob exercitatiónes
+        spirituáles, et humilitátem ánimi, et conversatiónem bonam? Jejúnium enim Angelórum cibus est:
+        et qui eo útitur, órdinis angélici censéndus est.
+      en: >-
+        If any should come and say unto thee, "Fast not so often, lest thou injure thine health,"
+        believe them not, neither listen to them. They are but the tools of the great enemy to suggest
+        such a thing unto thee. Remember how it is written that when the three children, and Daniel,
+        and the other lads, were led captives by Nebuchadnezzar King of Babylon, and it was commanded
+        them to eat of his Royal table, and to drink of his wine, Daniel and those three children would
+        not defile themselves with the King's table, but said unto the eunuch into whose keeping they
+        had been given, "Give us of the fruits of the earth, and we will eat." And the eunuch answered
+        them, "I fear my lord the King, who hath appointed your meat and your drink, lest perchance your
+        faces should appear unto the King worse-liking than the other children, who are fed from his
+        Royal table, and he should punish me."
+
+
+        Then they said unto him: "Prove thy servants ten days, and give us herbs." And he gave them
+        pulse to eat and water to drink; and, when he brought them in before the King, their countenances
+        appeared fairer than all the children which did eat the portion of the King's meat. Seest thou
+        what fasting doth? It healeth diseases, it drieth up the humours of the body, it scareth away
+        devils, it purgeth forth unclean thoughts, it maketh the intellect clearer, it purifieth the
+        heart, it sanctifieth the body, and in the end it leadeth a man unto the throne of God. Think
+        not that this is rash talking. Thou hast the testimony of this in the Gospels under the
+        sanction of the Saviour Himself. His disciples asked Him why they could not cast out an evil
+        spirit, and He said unto them, "This kind can come forth by nothing but by prayer and fasting."
+        (Mark 9:28.)
+
+
+        If any man therefore be troubled with an unclean spirit, if he bethink him of this, and have
+        recourse to this remedy, namely, fasting, the evil spirit will be forthwith compelled to leave
+        him, from dread of the power of fasting. Devils take great delight in fulness, and drunkenness,
+        and bodily comfort. There is great power in fasting, and great and glorious things are wrought
+        thereby. How cometh it that men work such wonders, and that signs are done by them, and that
+        God through them giveth health to the sick, unless it be from their ghostly exercises, and the
+        meekness of their souls, and their godly conversation? To fast is to banquet with Angels, and
+        he that fasteth is to be reckoned, so far, among the Angelic host.
+    responsory:
+      la: "Super muros tuos, Jerúsalem, constítui custódes; * Tota die et nocte non tacébunt laudáre nomen Dómini.\nV. Prædicábunt pópulis fortitúdinem meam, et annuntiábunt géntibus glóriam meam.\nR. Tota die et nocte non tacébunt laudáre nomen Dómini."
+      en: "I have set watchmen upon thy walls, O Jerusalem; * Which shall never hold their peace day nor night, to praise the name of the Lord.\nV. They shall proclaim My might unto the nations, and declare My glory unto the Gentiles.\nR. Which shall never hold their peace day nor night, to praise the name of the Lord."
+    status: { la: verified, en: verified }