Import calendar-month/week Matins Nocturn 2 content for Aug-Nov

The later post-Pentecost Sundays' real Nocturn 2 patristic content isn't
keyed by Pentecost offset in the reference engine — it's keyed by civil
calendar month/week (the old "Scriptura occurrens" cycle), which shifts
relative to post-pentecost-NN every year depending on Easter's date. Port
Date.pm's monthday() algorithm (pre-1955/Tridentine rubrics) as a new,
date-driven id, author all 20 August-November month-week files from the
reference engine's Tempora/0MN-0.txt sources, and pool them in
hours/matins.ts as a third, independent reading source alongside the
existing temporalId lookup.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EWzE3kaSZCs79fPBrrE1aF

src/data/propers/nocturn-readings/month-week-104.yml

@@ -0,0 +1,75 @@
+# Matins Nocturn 2 for "4th Sunday of October" (Tempora/104-0.txt) — see
+# month-week-081.yml's header for the id scheme. Responsory reuses 101's
+# own Responsory4 (source's own cross-reference).
+id: month-week-104
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. John Chrysostom, On Psalm 43"
+    text:
+      la: >-
+        Deus, áuribus nostris audívimus, patres nostri annuntiavérunt nobis opus quod operátus es in
+        diébus eórum. Hunc Psalmum dicit quidem prophéta, dicit autem non ex persóna própria, sed ex
+        persóna Machabæórum, narrans et prædícens quæ futúra erant illo témpore. Tales enim sunt
+        prophétæ: ómnia témpora percúrrunt, præséntia, prætérita, futúra. Quinam sint autem hi
+        Machabǽi, quidque passi sint et quid fécerint, necessárium est primum dícere, ut sint
+        apertióra quæ in arguménto dicúntur. Ii enim, cum invasísset Judǽam Antíochus qui dictus est
+        Epíphanes, et ómnia devastásset, et multos qui tunc erant, a pátriis institútis resilíre
+        coëgísset, permansérunt illǽsi ab illis tentatiónibus.
+
+
+        Et quando grave quidem bellum ingruébat, nec quidquam possent fácere quod prodésset, se
+        abscondébant; nam hoc quoque fecérunt Apóstoli. Non enim semper apparéntes in média irruébant
+        perícula, sed nonnúmquam et fugiéntes, et laténtes secedébant. Postquam autem parum
+        respirárunt, tamquam generósi quidam cátuli ex antris exsiliéntes et e látebris emergéntes,
+        statuérunt non se ámplius solos serváre, sed étiam álios quoscúmque possent: et civitátem et
+        omnem regiónem obeúntes, collegérunt quotquot invenérunt adhuc sanos et íntegros; et multos
+        étiam qui laborábant et corrúpti erant, in statum prístinum redegérunt, eis persuadéntes
+        redíre ad legem pátriam.
+
+
+        Deum enim dicébant esse benígnum et cleméntem, nec umquam adímere salútem, quæ proficíscitur
+        ex pœniténtia. Hæc autem dicéntes, habuérunt deléctum fortissimórum virórum. Non enim pro
+        uxóribus, líberis, et ancíllis, patriǽque eversióne et captivitáte, sed pro lege et pátria
+        república pugnábant. Eórum autem dux erat Deus. Cum ergo áciem dirígerent, et suas ánimas
+        prodígerent, fundébant adversários, non armis fidéntes, sed loco omnis armatúræ, pugnæ causam
+        suffícere ducéntes. Ad bellum autem eúntes non tragœ́dias excitábant, non pæána canébant,
+        sicut nonnúlli fáciunt: non ascivérunt tibícines, ut fit in áliis castris: sed Dei supérne
+        auxílium invocábant, ut adésset, opem ferret et manum præbéret, propter quem bellum gerébant,
+        pro cujus glória decertábant.
+      en: >-
+        We have heard with our ears, O God, our fathers have told us, what thou hast done in their time
+        of old. The Prophet speaketh thus in the Psalm, yet not in his own person, but in the person of
+        the Maccabees, relating and foretelling what events were to happen at the time. For such are
+        the Prophets: they outrun all times, past, present, and future. But in order that our discussion
+        of the subject may be more intelligible, we must first state who were these Maccabees, and what
+        they suffered, and what they did. For when Antiochus, surnamed Epiphanes, had invaded Judaea,
+        and laid everything waste, and had forced many who then dwelt there to fall away from the laws
+        of their fathers, the Maccabees remained unsullied by these temptations.
+
+
+        And when a serious war broke out, and they could do nothing to help themselves, they hid
+        themselves, as also in aftertimes the Apostles did. For they did not always rush openly into
+        the midst of dangers, but sometimes fled, withdrawing thus to hide. However, after one such
+        short respite, they were like eager animals leaping out of their caves and coming forth from
+        their lairs, and they thereupon resolved for the future, not to win safety for themselves only,
+        but for others, whomsoever they could. And going through all that city and country, they
+        gathered together as many as they found who were still healthy and steadfast; and even many who
+        were weak, and had been corrupted, they persuaded to return to the Law of their fathers.
+
+
+        For they told them that God is merciful and gracious, and that he hath never deprived men of
+        that salvation which is obtained by penitence. And, so saying, they raised a levy of the most
+        valiant men. For they fought not for their wives, their children and servants, or because of
+        the ruin and captivity of their fatherland, but for the Law, and the religion of their fathers.
+        Now their leader was God. Therefore, when they arrayed their battle line, and put their lives
+        in jeopardy, they overthrew their adversaries because they trusted not in arms, but considered
+        that the just cause of their war was in itself a good armour. Moreover, when they went forth to
+        the conflict, they uttered no bombast, nor sang battle songs, as some do; nor did they call
+        together musicians, as is done in other armies; but they invoked the help of the Most High God,
+        that he might be with them, and aid them, and strengthen their hand, because that war which
+        they waged was for his glory.
+    responsory:
+      la: "Impetum inimicórum ne timuéritis: mémores estóte, quómodo salvi facti sunt patres nostri: * Et nunc clamémus in cælum et miserébitur nostri Deus noster.\nV. Mementóte mirabílium ejus, quæ fecit pharaóni et exercítui ejus in Mari Rubro.\nR. Et nunc clamémus in cælum et miserébitur nostri Deus noster."
+      en: "Be ye not afraid of the assault of the enemy; remember how our fathers were delivered. * Now, therefore, let us cry unto heaven, and our God will have mercy upon us.\nV. Remember His marvellous works that He hath done unto Pharaoh and his host in the Red Sea.\nR. Now, therefore, let us cry unto heaven, and our God will have mercy upon us."
+    status: { la: verified, en: verified }