Import calendar-month/week Matins Nocturn 2 content for Aug-Nov

The later post-Pentecost Sundays' real Nocturn 2 patristic content isn't
keyed by Pentecost offset in the reference engine — it's keyed by civil
calendar month/week (the old "Scriptura occurrens" cycle), which shifts
relative to post-pentecost-NN every year depending on Easter's date. Port
Date.pm's monthday() algorithm (pre-1955/Tridentine rubrics) as a new,
date-driven id, author all 20 August-November month-week files from the
reference engine's Tempora/0MN-0.txt sources, and pool them in
hours/matins.ts as a third, independent reading source alongside the
existing temporalId lookup.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01EWzE3kaSZCs79fPBrrE1aF

src/data/propers/nocturn-readings/month-week-084.yml

@@ -0,0 +1,75 @@
+# Matins Nocturn 2 for "4th Sunday of August" (Tempora/084-0.txt) — see
+# month-week-081.yml's header for the id scheme. Responsory reuses 081's
+# own Responsory4 (source's own cross-reference).
+id: month-week-084
+readings:
+  - nocturn: 2
+    isGospel: false
+    source: "St. Gregory the Great, Moralia in Job, Book 1, ch. 10"
+    text:
+      la: >-
+        Sunt nonnúlli qui vitam suam négligunt et, dum transitória áppetunt, dum ætérna vel non
+        intélligunt, vel intellécta contémnunt, nec dolórem séntiunt, nec habére consílium sciunt;
+        cumque supérna quæ amisérunt, non consíderant, esse se (heu míseri) in bonis felíces putant.
+        Nequáquam enim ad veritátis lucem, cui cónditi fúerant, mentis óculos érigunt; nequáquam ad
+        contemplatiónem pátriæ ætérnæ desidérii áciem tendunt; sed semetípsos in his, ad quæ projécti
+        sunt, deseréntes, vice pátriæ díligunt exsílium quod patiúntur, et in cæcitáte quam tólerant,
+        quasi in claritáte lúminis exsúltant.
+
+
+        At contra, electórum mentes, dum transitória cuncta nulla esse conspíciunt, ad quæ sint cónditæ
+        exquírunt: cumque eórum satisfactióni nihil extra Deum súfficit, ipsa inquisitiónis
+        exercitatióne fatigáta illórum cogitátio, in Conditóris sui spe et contemplatióne requiéscit,
+        supérnis intérseri cívibus áppetit; et unusquísque eórum adhuc in mundo córpore pósitus, mente
+        tamen extra mundum surgit: ærúmnam exsílii, quam tólerat, deplórat, et ad sublímem pátriam
+        incessántibus se amóris stímulis éxcitat. Cum ergo dolens videt, quam sit ætérnum quod pérdidit,
+        ínvenit salúbre consílium, temporále hoc despícere quod percúrrit: et quo magis crescit
+        consílii sciéntia ut peritúra déserat, eo augétur dolor, quod necdum ad mansúra pertíngat.
+
+
+        Intuéndum quoque est, quod nullus dolor mentis sit in actióne præcipitatiónis. Qui enim sine
+        consíliis vivunt, qui seípsos rerum evéntibus præcípites déserunt, nullo ínterim cogitatiónum
+        dolóre fatigántur. Nam qui solérter in vitæ consílio figit mentem, caute sese in omni actióne
+        circumspiciéndo consíderat; et ne ex re quæ ágitur, repentínus finis adversúsque surrípiat,
+        hunc prius mólliter pósito pede cogitatiónis palpat: pensat, ne ab his quæ agénda sunt,
+        præpédiat formído; ne in his quæ differénda sunt, præcipitátio impéllat; ne prava per
+        concupiscéntiam apérto bello súperent; ne recta per inánem glóriam insidiándo supplántent.
+      en: >-
+        Some there are who are careless concerning their true life, greedy of the things which pass
+        away, but as to the things which are eternal, either understand them not, or, understanding
+        them, holding them to be but of little moment, feel no sorrow, nor know how to take wise
+        advice, and, in forgetfulness of the heavenly possessions which they have lost, they deem
+        themselves (alas, poor wretches) happy in their goods. They lift not up their eyes to the light
+        of truth for which they were created; no keen desire ever maketh them to cast a longing look
+        toward the everlasting Fatherland. Leaving alone the chief end for which they were made, they
+        fix their affections upon the exile which they are enduring, instead of upon their home, and
+        make merry in the blindness which they are suffering, as though it were glorious day-light.
+
+
+        But, on the other hand, the understandings of the elect, while they apprehend the things which
+        pass away, perceive them to be indeed nothings, and work towards grasping the true end to which
+        they were created, and since nothing outside God satisfieth them, their thought, wearied by the
+        intensity of speculation, findeth rest in the hope for, and the contemplation of, their Maker.
+        They are fain to take their place among the citizens above, and each one of them, although
+        still placed in the world as concerns his body, doth yet in heart and mind ascend above the
+        world. They bemoan the hardships of the exile which they are enduring, and rouse themselves by
+        the constant pricking of their love, to look to their Fatherland above. When therefore such an
+        one seeth with grief that by sin he hath lost an eternal inheritance, he findeth this healthy
+        counsel, to reckon but lightly the things of time through which he is passing, and as the
+        riper groweth his wise course that he hath chosen, the deeper groweth his sorrow that he hath
+        not yet attained unto the things which endure.
+
+
+        We must also realise that they who are headlong in their courses feel not sorrow of heart. They
+        that live without thought, who leave themselves recklessly to the guidance of events, escape
+        the weariness of thought. He that ordereth his life by prudent consideration looketh carefully
+        around him before each thing that he doth, and, like a man that, before advancing on an
+        uncertain way, trieth the ground with his foot, so he taketh thought beforehand, lest some
+        sudden and evil thing should happen to him; he considereth whether that which he hath a mind to
+        do is not forbidden to him by caution, whether he be not too hasty about things which were
+        better put off to another season, lest evil should overcome him by open attack upon his lusts,
+        or even good undo him by the in-bringing of vain glory.
+    responsory:
+      la: "Da mihi, Dómine, sédium tuárum assistrícem sapiéntiam, et noli me reprobáre a púeris tuis: * Quóniam servus tuus sum ego, et fílius ancíllæ tuæ.\nV. Mitte illam de sede magnitúdinis tuæ, ut mecum sit et mecum labóret.\nR. Quóniam servus tuus sum ego, et fílius ancíllæ tuæ."
+      en: "Give me wisdom, O Lord, that sitteth by thy throne, and reject me not from among thy children. * For I am thy servant and son of thine handmaid.\nV. O send her out from the throne of thy glory, to be with me and to labour with me.\nR. For I am thy servant and son of thine handmaid."
+    status: { la: verified, en: verified }