Add December Matins readings for SanctiM-track saints, completing the pass
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13 of December's 15 SanctiM-track saints authored (st-bibiana, st-nicholas, st-ambrose, immaculate-conception, st-damasus, st-lucy, st-thomas-apostle, st-stephen-protomartyr, st-john-apostle, holy-innocents, st-thomas-becket, st-silvester-i, st-eusebius-of-vercelli); st-barbara and st-melchiades left unauthored as Common-only. This is the twelfth and final month of the SanctiM (Monastic 1617)-track saints' Matins readings pass — 129 saints authored across the whole year. Adding St. Eusebius of Vercelli's content surfaces a 3rd Matins lesson on the existing Advent III Tuesday proof date (Dec 15 falls under his commemoration); updated matins.test.ts accordingly — the "commemorations get their own reading" design working as intended, not a regression. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
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# Matins Nocturn 2 reading for St. Ambrose, Bishop, Confessor, Doctor
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# of the Church (Dec 7) — SanctiM/12-07.txt inherits the whole day
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# (`@Sancti/12-07`) with no Nocturn 2 override, so this feast's own
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# proper content is sourced from the Tridentine track exactly as for a
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# pre-1955 saint (see memory vu-matins-pre1955-saints,
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# vu-matins-sanctim-saints).
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# web/www/horas/Latin/Sancti/12-07.txt, English/Sancti/12-07.txt.
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# Lectio4-6 combined into one reading, one continuous vita, no
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# genuine source break.
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id: st-ambrose
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readings:
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- nocturn: 2
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isGospel: false
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text:
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la: >-
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Ambrósius epíscopus Mediolanénsis, Ambrósii civis Románi fílius, patre Gálliæ
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præfécto natus est. In hujus infántis ore exámen apum consedísse dícitur: quæ res
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divínam viri eloquéntiam præmonstrábat. Romæ liberálibus disciplínis erudítus est.
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Post a Probo præfécto Ligúriæ et Æmíliæ præpósitus: unde póstea, ejúsdem Probi jussu,
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cum potestáte Mediolánum venit; ubi, mórtuo Auxéntio Ariáno epíscopo, pópulus de
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successóre deligéndo dissidébat. Quare Ambrósius, pro offícii sui múnere ecclésiam
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ingréssus, ut commótam seditiónem sedáret, cum multa de quiéte et tranquillitáte
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reipúblicæ præcláre dixísset, derepénte púero Ambrósium epíscopum exclamánte,
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univérsi pópuli vox erúpit, Ambrósium epíscopum deposcéntis.
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Recusánte illo et eórum précibus resisténte, ardens pópuli stúdium ad Valentiniánum
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imperatórem delátum est; cui gratíssimum fuit, a se deléctos júdices ad sacerdótium
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postulári. Fuit id étiam Probo præfécto jucúndum, qui Ambrósio proficiscénti quasi
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divínans díxerat: Vade, age, non ut judex, sed ut epíscopus. Itaque cum ad pópuli
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desidérium imperatóris volúntas accéderet, Ambrósius baptizátus (erat enim
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catechúmenus) sacrísque initiátus, ac servátis ómnibus ex institúto Ecclésiæ órdinum
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grádibus, octávo die, qui fuit séptimo Idus Decémbris, episcopále onus suscépit.
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Factus epíscopus, cathólicam fidem et disciplínam ecclesiásticam acérrime deféndit;
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multósque Ariános, et álios hæréticos ad fídei veritátem convértit, in quibus
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claríssimum Ecclésiæ lumen sanctum Augustínum Jesu Christo péperit.
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Gratiáno imperatóre occíso, ad Máximum ejus interfectórem legátus íterum proféctus
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est; eóque pœniténtiam ágere recusánte, se ab ejus communióne semóvit. Theodósium
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imperatórem, propter cædem Thessalonícæ factam, ingréssu ecclésiæ prohíbuit. Cui, cum
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ille David quoque regem adúlterum et homicídam fuísse dixísset, respóndit Ambrósius:
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Qui secútus es errántem, séquere pœniténtem. Quare Theodósius sibi ab eo impósitam
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públicam pœniténtiam humíliter egit. Ergo sanctus epíscopus pro Ecclésia Dei máximis
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labóribus curísque perfúnctus, multis libris étiam egrégie conscrípsit, ántequam in
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morbum incíderet, mortis suæ diem prædíxit. Ad quem ægrótum Honorátus Vercellénsis
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epíscopus, Dei voce ter admónitus, accúrrit, eíque sanctum Dómini corpus prǽbuit: quo
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ille sumpto, conformátis in crucis similitúdinem mánibus, orans, ánimam Deo réddidit
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prídie Nonas Aprílis, anno post Christum natum trecentésimo nonagésimo séptimo.
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en: >-
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Ambrose, Bishop of Milan, was the son of another Ambrose, a Roman citizen, and was
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born when his father was Prefect of Gaul. A swarm of bees settled upon his face when
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he was in his cradle, which was considered an omen of his future eloquence. He
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received a liberal education at Rome. He was afterwards, under the Prefect Probus,
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made governor of Liguria and Emilia, and so came with authority to Milan. Auxentius, an
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Arian, who had been intruded into the Bishopric of Milan, happening to die, the most
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violent disputes arose about the choice of a successor. Ambrose came to the church in
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his official capacity, and urged upon the contending factions, in a long and powerful
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speech, the necessity of keeping the public peace; whereupon a child suddenly cried
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out, Ambrose, Bishop, and the whole assembly took it up, and unanimously called for his
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election.
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Ambrose refused, and would not yield to their prayers, whereupon they carried their
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petition to the Emperor Valentinian. It was very pleasing to this Prince that those he
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had appointed as judges should be chosen Bishops, as also to the Prefect Probus, who
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had, as it were prophetically, said to him when he appointed him, Go and govern them
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more like a Bishop than a Judge. When the will of the Emperor was added to the desire
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of the people, Ambrose yielded, and received Baptism, (for hitherto he was only a
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Catechumen,) Confirmation, and Communion, and then the several Orders on successive
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days, till on the eighth day, which was the 7th of December, the weight of the
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Episcopate was laid upon his shoulders. Being made Bishop, he showed himself a stout
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upholder of the Catholic faith, and the discipline of the Church, and turned to the
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truth great numbers of Arians and other heretics, and, among them, he begat in Christ
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Jesus that burning and shining light of the Church, Augustine.
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After the murder of the Emperor Gratian, Ambrose was sent as an ambassador to Maximus,
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by whom he had been slain, and, as he refused to repent, the Bishop renounced his
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communion. After the massacre which the Emperor Theodosius had commanded at
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Thessalonica, he refused to permit that Prince to enter a church. The Emperor pleaded
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that he was no worse than David, who had been guilty of adultery and murder, to which
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Ambrose answered him, As thou hast followed him in his sin, follow him also in his
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repentance. Then Theodosius humbly did public penance laid upon him by the Bishop. At
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length the Saint was worn out with his continual labour and care for the Church, (for
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the which also he composed many excellent books,) and foretold that the day of his
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death was at hand, though he had not then fallen into his last sickness. As he lay
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dying, Honoratus, Bishop of Vercelli, heard a voice from God three times crying to him
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that the hour of Ambrose's departure was come, whereupon he went to him quickly, and
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gave him the sacred Body of our Lord. When he had received It, the Saint, still
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praying, with his hands stretched out in the form of a cross, gave his spirit to God,
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upon the 4th day of April, in the year of Christ, 397.
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status: { la: verified, en: verified }
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