Add December Matins readings for SanctiM-track saints, completing the pass
Deploy / deploy (push) Successful in 1m7s
Deploy / deploy (push) Successful in 1m7s
13 of December's 15 SanctiM-track saints authored (st-bibiana, st-nicholas, st-ambrose, immaculate-conception, st-damasus, st-lucy, st-thomas-apostle, st-stephen-protomartyr, st-john-apostle, holy-innocents, st-thomas-becket, st-silvester-i, st-eusebius-of-vercelli); st-barbara and st-melchiades left unauthored as Common-only. This is the twelfth and final month of the SanctiM (Monastic 1617)-track saints' Matins readings pass — 129 saints authored across the whole year. Adding St. Eusebius of Vercelli's content surfaces a 3rd Matins lesson on the existing Advent III Tuesday proof date (Dec 15 falls under his commemoration); updated matins.test.ts accordingly — the "commemorations get their own reading" design working as intended, not a regression. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
This commit is contained in:
@@ -0,0 +1,240 @@
|
||||
# Matins Nocturn 2-3 readings for the Immaculate Conception (Dec 8) —
|
||||
# SanctiM/12-08.txt inherits the whole day (`@Sancti/12-08`) with no
|
||||
# Nocturn 2/3 override, so this feast's own proper content is sourced
|
||||
# from the Tridentine track exactly as for a pre-1955 saint (see
|
||||
# memory vu-matins-pre1955-saints, vu-matins-sanctim-saints).
|
||||
# web/www/horas/Latin/Sancti/12-08.txt, English/Sancti/12-08.txt.
|
||||
#
|
||||
# Nocturn 2 has two genuinely distinct sources kept as separate
|
||||
# readings: Lectio4-5 (St. Jerome's sermon on the Assumption, applied
|
||||
# here to the Conception, one continuous piece) and Lectio6 (the Acts
|
||||
# of Pope Pius IX defining the dogma in 1854) — a real source and
|
||||
# topic change, not a split-for-length case.
|
||||
# Nocturn 3: Lectio7's Gospel citation (Luke 1:26-28) is a bare
|
||||
# incipit ("Et réliqua") with no full pericope text given, so — per
|
||||
# the established convention of not transcribing bare incipits — only
|
||||
# the homily portion is authored (not marked isGospel), St. Germain of
|
||||
# Constantinople's homily on the Presentation (Lectio7's homily +
|
||||
# Lectio8-9 combined, one continuous piece).
|
||||
id: immaculate-conception
|
||||
readings:
|
||||
- nocturn: 2
|
||||
isGospel: false
|
||||
source: "St. Jerome, Sermon on the Assumption"
|
||||
text:
|
||||
la: >-
|
||||
Qualis et quanta esset beáta et gloriósa semper Virgo María, ab Angelo divínitus
|
||||
declarátur, cum dícitur: Ave, grátia plena; Dóminus tecum: benedícta tu in muliéribus.
|
||||
Tálibus namque decébat Vírginem oppignorári munéribus, ut esset grátia plena, quæ
|
||||
dedit cælis glóriam, terris Dóminum, pacémque refúdit, fidem géntibus, finem vítiis,
|
||||
vitæ órdinem, móribus disciplínam. Et bene plena, quia céteris per partes præstátur;
|
||||
Maríæ vero simul se tota infúdit plenitúdo grátiæ. Vere plena, quia etsi in sanctis
|
||||
Pátribus et Prophétis grátia fuísse créditur, non tamen eátenus plena; in Maríam vero
|
||||
totíus grátiæ, quæ in Christo est, plenitúdo venit, quamquam áliter. Et ídeo inquit:
|
||||
Benedícta tu in muliéribus; id est plus benedícta quam omnes mulíeres. Ac per hoc
|
||||
quidquid maledictiónis infúsum est per Hevam, totum ábstulit benedíctio Maríæ. De
|
||||
ipsa Sálomon in Cánticis, quasi in laudem ejus, Veni, inquit, colúmba mea, immaculáta
|
||||
mea. Jam enim hiems tránsiit, imber ábiit et recéssit. Ac deínde inquit: Veni de
|
||||
Líbano, veni, coronáberis.
|
||||
|
||||
|
||||
Non immérito ígitur veníre de Líbano jubétur, quia Líbanus candidátio interpretátur.
|
||||
Erat enim candidáta multis meritórum virtútibus, et dealbáta nive candídior, Spíritus
|
||||
Sancti munéribus, simplicitátem colúmbæ in ómnibus repræséntans: quóniam, quidquid in
|
||||
ea gestum est, totum púritas et simplícitas, totum véritas et grátia fuit; totum
|
||||
misericórdia et justítia, quæ de cælo prospéxit: et ídeo immaculáta, quia in nullo
|
||||
corrúpta. Circúmdedit enim virum in útero, sicut Jeremías sanctus testátur, et non
|
||||
aliúnde accépit. Fáciet, inquit, Dóminus novum super terram, et múlier circúmdabit
|
||||
virum. Vere novum, et ómnium novitátum superéminens nóvitas virtútum, quando Deus
|
||||
(quem ferre non potest mundus, neque vidére áliquis, ut vívere possit) sic ingréssus
|
||||
est hospítium ventris, ut córporis claustrum nescíret; sicque gestátus, ut totus Deus
|
||||
in eo esset; et sic exívit inde, ut esset (sicut Ezéchiel fatétur) porta omníno clausa.
|
||||
Unde cánitur in eísdem Cánticis de ea: Hortus conclúsus, fons signátus, emissiónes
|
||||
tuæ paradísus. Vere hortus deliciárum, in quo cónsita sunt univérsa florum génera, et
|
||||
odoraménta virtútum; sicque conclúsus, ut nésciat violári, neque corrúmpi ullis
|
||||
insidiárum fráudibus. Fons ítaque signátus sigíllo totíus Trinitátis.
|
||||
en: >-
|
||||
Who and what was the blessed and glorious Mary, always a Virgin, hath been revealed by
|
||||
God by the message of an Angel, in these words: Hail, thou that art full of grace, the
|
||||
Lord is with thee blessed art thou among women. It was fitting that a fullness of grace
|
||||
should be poured into that Virgin who hath given to God glory and to man a Saviour, who
|
||||
hath brought peace to earth, who hath given faith to the Gentiles, who hath killed sin,
|
||||
who hath given law to life, who hath made the crooked ways straight. Verily, she is
|
||||
full of grace. To others grace cometh measure by measure; in Mary grace dwelleth at
|
||||
once in all fullness. Verily, she is full of grace. We believe that the holy Fathers
|
||||
and Prophets had grace; but they were not full of grace. But into Mary came a fullness
|
||||
of all the grace which is in Christ, albeit otherwise than as it is in Him. Therefore
|
||||
is it said: Blessed art thou among women, that is, Blessed art thou above all women.
|
||||
The fulness of blessing in Mary utterly neutralized in her any effects of the curse of
|
||||
Eve. In her praise Solomon writeth in the Song of Songs: Rise up, my dove, my fair one,
|
||||
for the winter is past, the rain is over and gone. And again: Come from Lebanon, my
|
||||
Spouse, come, thou shalt be crowned.
|
||||
|
||||
|
||||
Not unjustly then is she bidden to come from Lebanon, for Lebanon is so named on
|
||||
account of its stainless and glistening whiteness. The earthly Lebanon is white with
|
||||
snow, but the lonely heights of Mary's holiness are white with purity and grace,
|
||||
brilliantly fair, whiter far than snow, sparkling with the gifts of the Holy Ghost she
|
||||
is undefiled like a dove, all clean, all upright, full of grace and truth. She is full
|
||||
of mercy, and of the righteousness that hath looked down from heaven, and therefore is
|
||||
she without stain because in her hath never been any corruption. She hath compassed a
|
||||
man in her womb, saith holy Jeremiah, but she conceived not by the will of fallen man.
|
||||
The Lord, saith the Prophet, hath created a new thing in the earth; a woman shall
|
||||
compass a man. Verily, it is a new thing. Verily, it was a new work of power, greater
|
||||
than all other works, when God, Whom the world cannot bear, and Whom no man shall see
|
||||
and live, entered the lodging of her womb, breaking not the blissful cloister of her
|
||||
virgin flesh. And in her body He was borne, the Infinite inclosed within her womb. And
|
||||
from her womb He came forth, so that it was fulfilled which was spoken of the Prophet
|
||||
Ezekiel, saying: This gate shall be shut, it shall not be opened, and no man shall
|
||||
enter in by it; because the Lord, the God of Israel, hath entered in by it, therefore
|
||||
it shall be shut. Hence also in the Song of Songs it is said of her: A garden enclosed
|
||||
is my sister, my spouse, a garden enclosed, a fountain sealed, thy perfumes are a
|
||||
garden of delights. Verily a garden of delights, filled with the perfumes of all
|
||||
flowers, rich with the sweet savour of grace. And the most holy Virgin herself is a
|
||||
garden enclosed, whereinto sin and Satan have never entered to sully the blossoms, a
|
||||
fountain sealed, sealed with the seal of the Trinity.
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 2
|
||||
isGospel: false
|
||||
source: "Acts of Pope Pius IX (defining the dogma, 1854)"
|
||||
text:
|
||||
la: >-
|
||||
Deíparæ autem Vírginis in sua Conceptióne de tetérrimo humáni géneris hoste victóriam,
|
||||
quam divína elóquia, veneránda tradítio, perpétuus Ecclésiæ sensus, singuláris
|
||||
episcopórum ac fidélium conspirátio, insígnia quoque summórum Pontíficum acta atque
|
||||
constitutiónes mirífice jam illustrábant, Pius nonus Póntifex máximus totíus Ecclésiæ
|
||||
votis ánnuens státuit suprémo suo atque infallíbili oráculo solémniter proclamáre.
|
||||
Itaque sexto idus decémbris anni millésimi octingentésimi quinquagésimi quarti in
|
||||
basílica Vaticána, ingénti sanctæ Románæ Ecclésiæ patrum cardinálium et Episcopórum
|
||||
ex díssitis étiam regiónibus astánte cœtu, universóque plaudénte orbe, solémniter
|
||||
pronuntiávit et definívit: Doctrínam quæ tenet beatíssimam Vírginem Maríam in primo
|
||||
instánti suæ Conceptiónis fuísse, singulári Dei privilégio, ab omni originális culpæ
|
||||
labe præservátam immúnem, esse a Deo revelátam, ac proínde ab ómnibus fidélibus
|
||||
fírmiter constantérque credéndam.
|
||||
en: >-
|
||||
The fact that the Virgin Mother of God had at the moment of her conception triumphed
|
||||
over the foul enemy of man, hath ever been borne out by the Holy Scriptures, by the
|
||||
venerable tradition of the Church, and by her unceasing belief, as well as by the
|
||||
common conviction of all Bishops and faithful Catholics, and by marked acts and
|
||||
constitutions of the Holy See. At length the Supreme Pontiff Pius IX, in compliance
|
||||
with the wishes of the Universal Church, determined to publish it as a truth of faith,
|
||||
on his own absolute and unerring authority, and accordingly, on the 8th day of
|
||||
December, 1854, in the Vatican Basilica, in presence of a great multitude composed of
|
||||
the Fathers Cardinals of the Holy Roman Church, and Bishops from all parts of the
|
||||
earth, he, with the consent and jubilation of the whole world, declared and defined as
|
||||
follows That doctrine which declareth that the most Blessed Virgin Mary was in the
|
||||
first instant of her Conception preserved, by a special privilege granted unto her by
|
||||
God, from any stain of original sin, is a doctrine taught and revealed by God, and
|
||||
therefore is to be held by all faithful Christians firmly and constantly.
|
||||
status: { la: verified, en: verified }
|
||||
|
||||
- nocturn: 3
|
||||
isGospel: false
|
||||
source: "St. Germain of Constantinople, Homily on the Presentation of the Blessed Virgin"
|
||||
text:
|
||||
la: >-
|
||||
Ave, María, grátia plena, Sanctis sánctior, et cælis excélsior, et Chérubim
|
||||
gloriósior, et Séraphim honorabílior, et super omnem creatúram venerabílior. Ave,
|
||||
colúmba, quæ nobis et fructum fers olívæ, et servatórem a spiritáli dilúvio ac portum
|
||||
salútis annúntias; cujus pennæ deargentátæ, et posterióra dorsi in pallóre auri
|
||||
sanctíssimi et illuminántis Spíritus fulgóre irradiántur. Ave, amœníssimus et
|
||||
rationális Dei paradísus, benevolentíssima et omnipoténti ejúsdem dextra hódie ad
|
||||
Oriéntem plantátus, et ipsi suáve olens lílium, et rosam immarcescíbilem gérminans in
|
||||
eórum medélam, qui pestíferam animǽque exitiálem amaritúdinem mortis ad Occidéntem
|
||||
ebíberant; paradísus, in quo ad veritátis agnitiónem lignum vivíficum effloréscit, e
|
||||
quo qui gustáverint, immortalitátem consequúntur. Ave, sacrosáncte ædificátum,
|
||||
immaculátum, purissimúmque Dei summi Regis palátium, ejúsdem Dei Regis magnificéntia
|
||||
circumornátum, omnésque hospítio recípiens ac mýsticis refíciens delíciis; in quo non
|
||||
manufáctus et vário decóre nitens situs est spirituális Sponsi thálamus; in quo
|
||||
Verbum errántem humánam stirpem revocáre volens, carnem sibi desponsávit, ut eos, qui
|
||||
voluntáte própria extórres facti fúerant, Patri reconciliáret.
|
||||
|
||||
|
||||
Ave, Dei mons præpínguis et umbrósus, in quo enutrítus Agnus rationális peccáta atque
|
||||
infirmitátes nostras portávit: mons, e quo devolútus ille nulla manu præcísus lapis,
|
||||
contrívit aras idolórum, et factus est in caput ánguli, mirábilis in óculis nostris.
|
||||
Ave, sanctus Dei thronus, divínum donárium, domus glóriæ, perpúlchrum ornaméntum,
|
||||
cimélium eléctum, et totíus orbis propitiatórium, cælúmque Dei glóriam enárrans. Ave,
|
||||
urna ex puro auro confláta, et suavíssimam animárum nostrárum dulcédinem, Christum
|
||||
scílicet qui manna est, cóntinens. O puríssima et omni laude et obséquio digníssima
|
||||
Virgo, Deo dicátum donárium omni creaturárum conditióni præcéllens, terra non secta,
|
||||
inarátus ager, vitis floridíssima, fons aquas effúndens, virgo génerans, et mater viri
|
||||
néscia, innocéntiæ thesáurus abscónditus, et sanctimóniæ decus; acceptíssimis tuis ac
|
||||
matérna auctoritáte válidis précibus ad Dóminum ac Deum ómnium Conditórem, Fílium
|
||||
tuum ex te sine patre génitum, ecclesiástici órdinis gubernácula fac dírigas, et ad
|
||||
portum tranquíllum perdúcas.
|
||||
|
||||
|
||||
Sacerdótes justítia, et probátæ, immaculátæ ac sincéræ fídei exsultatióne
|
||||
splendidíssime indúito. Orthodóxis princípibus, qui præ omni púrpuræ aut auri
|
||||
splendóre, et præ margarítis ac lapídibus pretiósis, te nacti sunt diadéma et
|
||||
induméntum ac firmíssimum regni sui ornaméntum, in tranquíllo ac próspero statu
|
||||
sceptra dírige. Male fidas natiónes in te ac Deum ex te génitum blasphemántes,
|
||||
eórum pédibus sternens subícito; subjectúmque pópulum, ut secúndum Dei præcéptum in
|
||||
suávi obediéntiæ obséquio persevéret, confirmáto. Tuam hanc civitátem, quæ te tamquam
|
||||
turrim ac fundaméntum habet, victóriæ triúmphis coronáto, et fortitúdine circumcíngens
|
||||
custódito Dei habitatiónem, templi decórem semper conserváto; laudatóres tuos ab omni
|
||||
discrímine et ánimi angóre éxime; captívis redemptiónem tribúito; peregrínis tecto et
|
||||
quovis præsídio destitútis, solámen te éxhibe. Univérso mundo auxiliatrícem manum
|
||||
tuam pórrige, ut in lætítia et exsultatióne solemnitátes tuas simul cum ista, quam modo
|
||||
celebrámus, festivitáte splendidissímo éxitu transigámus, in Christo Jesu universórum
|
||||
Rege ac vero Deo nostro, cui glória et fortitúdo una cum sancto vitǽque princípio
|
||||
Patre, et coætérno et consubstantiáli et conregnánte Spíritu, nunc et semper et in
|
||||
sǽcula sæculórum. Amen.
|
||||
en: >-
|
||||
Hail, Mary, full of grace, holier than the Saints, higher than the heavens, more
|
||||
glorious than the Cherubim, more honourable than the Seraphim, and the most worshipful
|
||||
thing that the hands of God have made. Hail, O dove, bearing in thy beak the
|
||||
olive-branch of peace that telleth us of salvation from the spiritual flood, dove,
|
||||
blessed omen of a safe harbour, whose wings are of silver, and thy feathers of gold,
|
||||
shining in the bright beams of the Most Holy and Light-giving Spirit. Hail, thou living
|
||||
garden of Eden, planted towards the East by the right hand of the Most Merciful and
|
||||
Mighty God, wherein do grow to His glory rich lilies and unfading roses, for the
|
||||
healing of them that have drunk in death from the blighting and pestilential breezes
|
||||
of the bitter West; Eden, wherein hath sprung that Tree of life, Whereof if any man eat
|
||||
he shall live for ever. Hail, stately Palace of the King, most holy, stainless, purest,
|
||||
House of the Most High God, adorned with His Royal splendour, open to all, filled with
|
||||
Kingly dainties; Palace wherein is that spiritual bridal chamber, not made with hands,
|
||||
nor hung with diverse colours, in the which the Eternal Word, when He would raise up
|
||||
fallen man, wedded flesh unto Himself, that He might reconcile unto the Father them
|
||||
who had cast themselves away.
|
||||
|
||||
|
||||
Hail, O rich and shady Mountain of God, whereon pastured the True Lamb, Who hath taken
|
||||
away our sins and infirmities, mountain, whereout hath been cut without hands that
|
||||
Stone which hath smitten the altars of the idols, and become the head-stone of the
|
||||
corner, marvellous in our eyes. Hail, thou holy Throne of God, thou divinest
|
||||
store-house, thou temple of glory, thou bright crown, thou chosen treasure, thou
|
||||
mercy-seat for the whole world, thou heaven declaring the glory of God. Hail, thou
|
||||
vessel of pure gold, made to hold the manna that came down from heaven, the sweet food
|
||||
of our souls, even Christ. Hail, O purest Virgin, most praiseworthy and most
|
||||
worshipful, hallowed treasury for the wants of all creatures; thou art the untitled
|
||||
earth, the unploughed field; thou art the vine full of flowers, the well overflowing
|
||||
with waters, Maiden and Mother; thou art the Mother that knew not a man, the hidden
|
||||
treasure of guilelessness, and the clear, bright star of holiness; by thy most
|
||||
acceptable prayers, strong from thy motherly mouth, obtain for all estates of men in
|
||||
the Church that they may continually tend unto Him Who is the Lord, and God, and Maker
|
||||
of thee, and of them, and of all, but of thee the Son also, conceived without man's
|
||||
intervention; obtain this, O Mother, pilot them to the harbour of peace.
|
||||
|
||||
|
||||
Be it thine to clothe God's priests with righteousness, and to make them shout aloud
|
||||
for joy in approved and stainless, and upright and glorious faith. thine be it to
|
||||
guide in peace the sceptres of orthodox princes, even of princes who put their trust in
|
||||
thee to be the crown of their Majesty, and the Royal Robe of their greatness, and the
|
||||
firm foundation of their dominion, more than in purple, or fine gold, or pearls, or
|
||||
precious stones; thine be it to put under their feet the unfaithful nations, nations
|
||||
that blaspheme thee, and the God That was born of thee; thine be it to keep in meek
|
||||
obedience the people that are under them, according to the commandment of God. Behold,
|
||||
this is thine own city, which hath thee for her towers and her foundations, crown her
|
||||
with victory, gird the house of God with strength, keep undefiled the loveliness of His
|
||||
tabernacles, as for them that praise thy name, be thou their deliverer from strife and
|
||||
bitterness of spirit. Free thou the prisoner, protect the wanderer, and if there be any
|
||||
that hath no refuge, be thou to him a consolation. Stretch forth thine hand and help
|
||||
the whole earth so shall we year by year keep this and all thy feasts, and at last be
|
||||
found with thee in Christ Jesus, Who is Lord of all, and verily our God. To Him, with
|
||||
the Holy Father, Who is the Fountain of Life, and the coeternal Spirit, Three Persons
|
||||
and One Substance, even as there is one Kingdom, be glory and strength, now and for
|
||||
ever. Amen.
|
||||
status: { la: verified, en: verified }
|
||||
Reference in New Issue
Block a user