Author missing Matins Gospel pericopes across nocturn-readings store
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~110 of 355 nocturn-readings files had a patristic homily with no paired Gospel-pericope text -- the homily discussing a Gospel that was never itself transcribed into the file. Closed in two waves (the first pass's source-string regex missed many real cases where the citation lived only in a header comment or wasn't named at all), each entry sourced from divinum-officium-reference's own Missale files (following Sancti/Commune redirects where a feast reuses another's Gospel) and verified per file rather than assumed -- several candidates turned out to be genuine Nocturn 2 content or Common-of-saints cross-references with no proper Gospel of their own, correctly left untouched. Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily (Luke 5:27-32). TODO.md logs the closed item plus a new, distinct follow-up: a handful of files with no Nocturn 3 content authored at all (not just an unpaired Gospel), found along the way. npm test (2029 passed) and tsc --noEmit both pass. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW
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@@ -3,10 +3,16 @@
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# web/www/horas/Latin/Sancti/03-27.txt, English/Sancti/03-27.txt.
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#
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# Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
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# Nocturn 3: Lectio7's Gospel citation (Luke 6:6-11) is a bare incipit
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# ("Et réliqua"), so only the homily is authored (not marked isGospel),
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# Nocturn 3: Lectio7's Gospel citation (Luke 6:6-11) was a bare incipit
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# ("Et réliqua"), so only the homily was authored (not marked isGospel),
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# St. Peter Chrysologus's homily (Lectio7's homily + Lectio8-9
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# combined).
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#
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# Update (2026-09-05): the Gospel pericope itself is now authored too
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# (isGospel: true, immediately before the homily), matching the newer
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# convention set by ember-september-friday.yml/post-pentecost-16.yml —
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# sourced from missa/Latin/Sancti/03-27.txt and missa/English/Sancti/
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# 03-27.txt's own [Evangelium] (given directly, no redirect).
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id: st-john-damascene
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readings:
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- nocturn: 2
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@@ -120,6 +126,33 @@ readings:
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the universal church, whereof he also gave him the title of doctor.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Luc 6:6-11", en: "Luke 6:6-11" }
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text:
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la: >-
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In illo témpore: Factum est et in álio sábbato, ut intráret Jesus in synagógam et
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docéret. Et erat ibi homo, et manus ejus déxtera erat árida. Observábant autem
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scribæ et pharisæi, si in sábbato curáret: ut invenírent, unde accusárent eum. Ipse
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vero sciébat cogitatiónes eórum. Et ait hómini, qui habébat manum áridam: Surge et
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sta in médium. Et surgens stetit. Ait autem ad illos Jesus: Intérrogo vos, si licet
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sábbatis benefácere, an male: ánimam salvam fácere, an pérdere? Et circumspéctis
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ómnibus dixit hómini: Exténde manum tuam. Et exténdit: et restitúta est manus ejus.
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Ipsi autem repléti sunt insipiéntia, et colloquebántur ad ínvicem, quidnam fácerent
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Jesu.
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en: >-
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At that time, it came to pass on another Sabbath, that Jesus entered the synagogue
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and taught. And a man was there and his right hand was withered. And the Scribes and
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the Pharisees were watching whether He cured on the Sabbath, that they might find
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how to accuse Him. But He knew their thoughts, and He said to the man with the
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withered hand, Arise and stand forth in the midst. And he arose and stood forth. But
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Jesus said to them, I ask you, is it lawful on the Sabbath to do good, or to do evil;
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to save a life, or to destroy it? And having looked around upon them all, He said to
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the man, Stretch forth your hand. And he stretched it forth, and his hand was
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restored. But they were filled with fury, and began to discuss among themselves what
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they should do to Jesus.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Peter Chrysologus, Sermon 32 (on Luke 6:6-11)"
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