Author missing Matins Gospel pericopes across nocturn-readings store
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~110 of 355 nocturn-readings files had a patristic homily with no
paired Gospel-pericope text -- the homily discussing a Gospel that was
never itself transcribed into the file. Closed in two waves (the first
pass's source-string regex missed many real cases where the citation
lived only in a header comment or wasn't named at all), each entry
sourced from divinum-officium-reference's own Missale files (following
Sancti/Commune redirects where a feast reuses another's Gospel) and
verified per file rather than assumed -- several candidates turned out
to be genuine Nocturn 2 content or Common-of-saints cross-references
with no proper Gospel of their own, correctly left untouched.

Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II
Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily
(Luke 5:27-32).

TODO.md logs the closed item plus a new, distinct follow-up: a handful
of files with no Nocturn 3 content authored at all (not just an
unpaired Gospel), found along the way.

npm test (2029 passed) and tsc --noEmit both pass.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW
This commit is contained in:
2026-09-05 12:13:55 -04:00
parent 65a1f359e6
commit 4bd05e68f0
126 changed files with 4151 additions and 382 deletions
@@ -3,10 +3,16 @@
# web/www/horas/Latin/Sancti/03-27.txt, English/Sancti/03-27.txt.
#
# Nocturn 2: Lectio4-6 combined into one reading, one continuous vita.
# Nocturn 3: Lectio7's Gospel citation (Luke 6:6-11) is a bare incipit
# ("Et réliqua"), so only the homily is authored (not marked isGospel),
# Nocturn 3: Lectio7's Gospel citation (Luke 6:6-11) was a bare incipit
# ("Et réliqua"), so only the homily was authored (not marked isGospel),
# St. Peter Chrysologus's homily (Lectio7's homily + Lectio8-9
# combined).
#
# Update (2026-09-05): the Gospel pericope itself is now authored too
# (isGospel: true, immediately before the homily), matching the newer
# convention set by ember-september-friday.yml/post-pentecost-16.yml —
# sourced from missa/Latin/Sancti/03-27.txt and missa/English/Sancti/
# 03-27.txt's own [Evangelium] (given directly, no redirect).
id: st-john-damascene
readings:
- nocturn: 2
@@ -120,6 +126,33 @@ readings:
the universal church, whereof he also gave him the title of doctor.
status: { la: verified, en: verified }
- nocturn: 3
isGospel: true
citation: { la: "Luc 6:6-11", en: "Luke 6:6-11" }
text:
la: >-
In illo témpore: Factum est et in álio sábbato, ut intráret Jesus in synagógam et
docéret. Et erat ibi homo, et manus ejus déxtera erat árida. Observábant autem
scribæ et pharisæi, si in sábbato curáret: ut invenírent, unde accusárent eum. Ipse
vero sciébat cogitatiónes eórum. Et ait hómini, qui habébat manum áridam: Surge et
sta in médium. Et surgens stetit. Ait autem ad illos Jesus: Intérrogo vos, si licet
sábbatis benefácere, an male: ánimam salvam fácere, an pérdere? Et circumspéctis
ómnibus dixit hómini: Exténde manum tuam. Et exténdit: et restitúta est manus ejus.
Ipsi autem repléti sunt insipiéntia, et colloquebántur ad ínvicem, quidnam fácerent
Jesu.
en: >-
At that time, it came to pass on another Sabbath, that Jesus entered the synagogue
and taught. And a man was there and his right hand was withered. And the Scribes and
the Pharisees were watching whether He cured on the Sabbath, that they might find
how to accuse Him. But He knew their thoughts, and He said to the man with the
withered hand, Arise and stand forth in the midst. And he arose and stood forth. But
Jesus said to them, I ask you, is it lawful on the Sabbath to do good, or to do evil;
to save a life, or to destroy it? And having looked around upon them all, He said to
the man, Stretch forth your hand. And he stretched it forth, and his hand was
restored. But they were filled with fury, and began to discuss among themselves what
they should do to Jesus.
status: { la: verified, en: verified }
- nocturn: 3
isGospel: false
source: "St. Peter Chrysologus, Sermon 32 (on Luke 6:6-11)"