Author missing Matins Gospel pericopes across nocturn-readings store
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~110 of 355 nocturn-readings files had a patristic homily with no paired Gospel-pericope text -- the homily discussing a Gospel that was never itself transcribed into the file. Closed in two waves (the first pass's source-string regex missed many real cases where the citation lived only in a header comment or wasn't named at all), each entry sourced from divinum-officium-reference's own Missale files (following Sancti/Commune redirects where a feast reuses another's Gospel) and verified per file rather than assumed -- several candidates turned out to be genuine Nocturn 2 content or Common-of-saints cross-references with no proper Gospel of their own, correctly left untouched. Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily (Luke 5:27-32). TODO.md logs the closed item plus a new, distinct follow-up: a handful of files with no Nocturn 3 content authored at all (not just an unpaired Gospel), found along the way. npm test (2029 passed) and tsc --noEmit both pass. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW
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@@ -2,11 +2,17 @@
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# the Blessed Virgin Mary (Aug 16). Sourced directly from
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# web/www/horas/Latin/Sancti/08-16.txt, English/Sancti/08-16.txt.
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# Nocturn 2: Lectio4-6, sermons by St. Epiphanius and St. John of
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# Damascus on Ss. Joachim and Anne, combined into one reading. Nocturn
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# 3: the Gospel citation ends "Et réliqua"/"And so on" with no full
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# pericope given -- per the bare-incipit convention, only the homily
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# (Lectio7-9, St. John of Damascus on the genealogy of Christ) is
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# authored, isGospel: false, no citation field.
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# Damascus on Ss. Joachim and Anne, combined into one reading.
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#
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# Update (2026-09-05): Nocturn 3's Gospel pericope, previously left
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# unauthored because Lectio7 gives only the incipit ("Et réliqua"), is
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# now authored too (isGospel: true, immediately before the homily) --
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# fittingly, since this Nocturn's own homily (St. John of Damascus, on
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# the Lord's genealogy) is a commentary specifically on this pericope,
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# the citation is Matt 1:1-16 (Christ's genealogy per Matthew, not Luke
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# 3's) per that same Lectio7 line; the full text is sourced from
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# missa/Latin/Sancti/08-16.txt's own [Evangelium] (the Mass Gospel and
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# the Matins Nocturn 3 Gospel are the same pericope), not guessed at.
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id: st-joachim
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readings:
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- nocturn: 2
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@@ -91,6 +97,44 @@ readings:
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treasure of virginity.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Matt 1:1-16", en: "Matthew 1:1-16" }
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text:
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la: >-
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Liber generatiónis Jesu Christi, fílii David, fílii Abraham. Abraham génuit Isaac. Isaac
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autem génuit Jacob. Jacob autem génuit Judam et fratres ejus. Judas autem génuit Phares et
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Zaram de Thamar. Phares autem génuit Esron. Esron autem génuit Aram. Aram autem génuit
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Amínadab. Amínadab autem génuit Naásson. Naásson autem génuit Salmon. Salmon autem génuit
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Booz de Rahab. Booz autem génuit Obed ex Ruth. Obed autem génuit Jesse. Jesse autem génuit
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David regem. David autem rex génuit Salomónem ex ea, quæ fuit Uriæ. Sálomon autem génuit
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Róboam. Róboam autem génuit Abíam. Abías autem génuit Asa. Asa autem génuit Jósaphat.
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Jósaphat autem génuit Joram. Joram autem génuit Ozíam. Ozías autem génuit Jóatham. Jóatham
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autem génuit Achaz. Achaz autem génuit Ezechíam. Ezechías autem génuit Manássen. Manásses
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autem génuit Amon. Amon autem génuit Josíam. Josías autem génuit Jechoníam et fratres ejus
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in transmigratióne Babylónis. Et post transmigratiónem Babylónis: Jechonías génuit
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Saláthiel. Saláthiel autem génuit Zoróbabel. Zoróbabel autem génuit Abiud. Abiud autem
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génuit Elíacim. Elíacim autem génuit Azor. Azor autem génuit Sadoc. Sadoc autem génuit
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Achim. Achim autem génuit Eliud. Eliud autem génuit Eleázar. Eleázar autem génuit Mathan.
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Mathan autem génuit Jacob. Jacob autem génuit Joseph, virum Maríæ, de qua natus est Jesus,
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qui vocátur Christus.
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en: >-
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The book of the origin of Jesus Christ, the Son of David, the son of Abraham. Abraham
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begot Isaac, Isaac begot Jacob, Jacob begot Judas and his brethren. Judas begot Phares and
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Zara of Thamar, Phares begot Esron, Esron begot Aram. And Aram begot Aminadab, Aminadab
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begot Naasson, Naasson begot Salmon. Salmon begot Booz of Rahab. Booz begot Obed of Ruth,
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Obed begot Jesse, Jesse begot David the King. And David the king begot Solomon of the
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former wife of Urias. Solomon begot Roboam, Roboam begot Abia, Abia begot Asa. And Asa
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begot Josaphat, Josaphat begot Joram, Joram begot Ozias. And Ozias begot Joatham, Joatham
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begot Achaz, Achaz begot Ezechias. And Ezechias begot Manasses, Manasses begot Amon, Amon
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begot Josias. And Josias begot Jechonias and his brethren at the time of the carrying away
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to Babylon. And after the carrying away to Babylon, Jechonias begot Salathiel, Salathiel
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begot Zorobabel. And Zorobabel begot Abiud, Abiud begot Eliachim, Eliachim begot Azor. And
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Azor begot Sadoc, Sadoc begot Achim, Achim begot Eliud. And Eliud begot Eleazar, Eleazar
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begot Matthan, Matthan begot Jacob. And Jacob begot Joseph, the husband of Mary, and of her
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was born Jesus Who is called Christ.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. John of Damascus, Bk. IV on the Orthodox Faith, ch. 15 (on the Lord's genealogy)"
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