Author missing Matins Gospel pericopes across nocturn-readings store
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~110 of 355 nocturn-readings files had a patristic homily with no paired Gospel-pericope text -- the homily discussing a Gospel that was never itself transcribed into the file. Closed in two waves (the first pass's source-string regex missed many real cases where the citation lived only in a header comment or wasn't named at all), each entry sourced from divinum-officium-reference's own Missale files (following Sancti/Commune redirects where a feast reuses another's Gospel) and verified per file rather than assumed -- several candidates turned out to be genuine Nocturn 2 content or Common-of-saints cross-references with no proper Gospel of their own, correctly left untouched. Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily (Luke 5:27-32). TODO.md logs the closed item plus a new, distinct follow-up: a handful of files with no Nocturn 3 content authored at all (not just an unpaired Gospel), found along the way. npm test (2029 passed) and tsc --noEmit both pass. Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com> Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW
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@@ -11,9 +11,15 @@
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# Nocturn 3: Lectio7's Gospel citation (Luke 14:26-35) quotes only the
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# opening sentence before "Et réliqua", not the full pericope, so —
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# per the pre-1955 pass's convention of not transcribing bare incipits
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# — only the homily portion is authored (not marked isGospel),
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# combined with Lectio8-9 as one continuous excerpt of St. Basil's own
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# Rule. No responsory given for either reading.
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# — only the homily portion was originally authored (not marked
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# isGospel), combined with Lectio8-9 as one continuous excerpt of St.
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# Basil's own Rule. No responsory given for either reading.
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#
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# Update (2026-09-05): the Gospel pericope itself is now authored too
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# (isGospel: true, immediately before Basil's own homily) — sourced
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# from the day's own Missale [Evangelium] in
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# web/www/missa/Latin/Sancti/06-14.txt (full text given there, not a
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# redirect).
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id: st-basil-the-great
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readings:
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- nocturn: 2
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@@ -87,6 +93,41 @@ readings:
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nothing but skin and bones.
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: true
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citation: { la: "Luc 14:26-35", en: "Luke 14:26-35" }
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text:
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la: >-
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In illo témpore: Dixit Jesus turbis: Si quis venit ad me, et non odit patrem suum, et
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matrem, et uxórem, et fílios, et fratres, et soróres, adhuc autem et ánimam suam, non
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potest meus esse discípulus. Et qui non bájulat crucem suam, et venit post me, non
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potest meus esse discípulus. Quis enim ex vobis volens turrim ædificáre, non prius
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sedens cómputat sumptus, qui necessárii sunt, si hábeat ad perficiéndum; ne, posteáquam
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posúerit fundaméntum, et non potúerit perfícere, omnes, qui vident, incípiant illúdere
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ei, dicéntes: Quia hic homo cœpit ædificáre, et non pótuit consummáre? Aut quis rex
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itúrus commíttere bellum advérsus álium regem, non sedens prius cógitat, si possit cum
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decem mílibus occúrrere ei, qui cum vigínti mílibus venit ad se? Alióquin, adhuc illo
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longe agénte, legatiónem mittens, rogat ea, quæ pacis sunt. Sic ergo omnis ex vobis, qui
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non renúntiat ómnibus, quæ póssidet, non potest meus esse discípulus. Bonum est sal. Si
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autem sal evanúerit, in quo condiétur? Neque in terram neque in sterquilínium útile est,
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sed foras mittétur. Qui habet aures audiéndi, áudiat.
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en: >-
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At that time Jesus said to the multitudes, "If anyone comes to Me and does not hate his
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father and mother, and wife and children, and brothers and sisters, yes, and even his own
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life, he cannot be My disciple. And he who does not carry his cross and follow Me,
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cannot be My disciple. For which of you, wishing to build a tower, does not sit down
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first and calculate the outlays that are necessary, whether he has the means to complete
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it? Lest, after he has laid the foundation and is not able to finish, all who behold
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begin to mock him, saying, 'This man began to build and was not able to finish!' Or what
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king setting out to engage in battle with another king, does not sit down first and
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consider whether he is able with ten thousand men to meet him who with twenty thousand is
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coming against him? Or else, while the other is yet at a distance, he sends a delegation
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and asks the terms of peace. So, therefore, every one of you who does not renounce all
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that he possesses, cannot be My disciple. Salt is good; but if even the salt loses its
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strength, what shall it be seasoned with? It is fit neither for the land nor for the
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manure heap, but must be thrown out. He who has ears to hear, let him hear."
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status: { la: verified, en: verified }
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- nocturn: 3
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isGospel: false
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source: "St. Basil, Archbishop of Caesarea, Paraphrase of his Rule, Q. 8 (on Luke 14:26-35)"
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