Author missing Matins Gospel pericopes across nocturn-readings store
Deploy / deploy (push) Successful in 1m56s

~110 of 355 nocturn-readings files had a patristic homily with no
paired Gospel-pericope text -- the homily discussing a Gospel that was
never itself transcribed into the file. Closed in two waves (the first
pass's source-string regex missed many real cases where the citation
lived only in a header comment or wasn't named at all), each entry
sourced from divinum-officium-reference's own Missale files (following
Sancti/Commune redirects where a feast reuses another's Gospel) and
verified per file rather than assumed -- several candidates turned out
to be genuine Nocturn 2 content or Common-of-saints cross-references
with no proper Gospel of their own, correctly left untouched.

Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II
Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily
(Luke 5:27-32).

TODO.md logs the closed item plus a new, distinct follow-up: a handful
of files with no Nocturn 3 content authored at all (not just an
unpaired Gospel), found along the way.

npm test (2029 passed) and tsc --noEmit both pass.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW
This commit is contained in:
2026-09-05 12:13:55 -04:00
parent 65a1f359e6
commit 4bd05e68f0
126 changed files with 4151 additions and 382 deletions
@@ -11,9 +11,15 @@
# Nocturn 3: Lectio7's Gospel citation (Luke 14:26-35) quotes only the
# opening sentence before "Et réliqua", not the full pericope, so —
# per the pre-1955 pass's convention of not transcribing bare incipits
# — only the homily portion is authored (not marked isGospel),
# combined with Lectio8-9 as one continuous excerpt of St. Basil's own
# Rule. No responsory given for either reading.
# — only the homily portion was originally authored (not marked
# isGospel), combined with Lectio8-9 as one continuous excerpt of St.
# Basil's own Rule. No responsory given for either reading.
#
# Update (2026-09-05): the Gospel pericope itself is now authored too
# (isGospel: true, immediately before Basil's own homily) — sourced
# from the day's own Missale [Evangelium] in
# web/www/missa/Latin/Sancti/06-14.txt (full text given there, not a
# redirect).
id: st-basil-the-great
readings:
- nocturn: 2
@@ -87,6 +93,41 @@ readings:
nothing but skin and bones.
status: { la: verified, en: verified }
- nocturn: 3
isGospel: true
citation: { la: "Luc 14:26-35", en: "Luke 14:26-35" }
text:
la: >-
In illo témpore: Dixit Jesus turbis: Si quis venit ad me, et non odit patrem suum, et
matrem, et uxórem, et fílios, et fratres, et soróres, adhuc autem et ánimam suam, non
potest meus esse discípulus. Et qui non bájulat crucem suam, et venit post me, non
potest meus esse discípulus. Quis enim ex vobis volens turrim ædificáre, non prius
sedens cómputat sumptus, qui necessárii sunt, si hábeat ad perficiéndum; ne, posteáquam
posúerit fundaméntum, et non potúerit perfícere, omnes, qui vident, incípiant illúdere
ei, dicéntes: Quia hic homo cœpit ædificáre, et non pótuit consummáre? Aut quis rex
itúrus commíttere bellum advérsus álium regem, non sedens prius cógitat, si possit cum
decem mílibus occúrrere ei, qui cum vigínti mílibus venit ad se? Alióquin, adhuc illo
longe agénte, legatiónem mittens, rogat ea, quæ pacis sunt. Sic ergo omnis ex vobis, qui
non renúntiat ómnibus, quæ póssidet, non potest meus esse discípulus. Bonum est sal. Si
autem sal evanúerit, in quo condiétur? Neque in terram neque in sterquilínium útile est,
sed foras mittétur. Qui habet aures audiéndi, áudiat.
en: >-
At that time Jesus said to the multitudes, "If anyone comes to Me and does not hate his
father and mother, and wife and children, and brothers and sisters, yes, and even his own
life, he cannot be My disciple. And he who does not carry his cross and follow Me,
cannot be My disciple. For which of you, wishing to build a tower, does not sit down
first and calculate the outlays that are necessary, whether he has the means to complete
it? Lest, after he has laid the foundation and is not able to finish, all who behold
begin to mock him, saying, 'This man began to build and was not able to finish!' Or what
king setting out to engage in battle with another king, does not sit down first and
consider whether he is able with ten thousand men to meet him who with twenty thousand is
coming against him? Or else, while the other is yet at a distance, he sends a delegation
and asks the terms of peace. So, therefore, every one of you who does not renounce all
that he possesses, cannot be My disciple. Salt is good; but if even the salt loses its
strength, what shall it be seasoned with? It is fit neither for the land nor for the
manure heap, but must be thrown out. He who has ears to hear, let him hear."
status: { la: verified, en: verified }
- nocturn: 3
isGospel: false
source: "St. Basil, Archbishop of Caesarea, Paraphrase of his Rule, Q. 8 (on Luke 14:26-35)"