Author missing Matins Gospel pericopes across nocturn-readings store
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~110 of 355 nocturn-readings files had a patristic homily with no
paired Gospel-pericope text -- the homily discussing a Gospel that was
never itself transcribed into the file. Closed in two waves (the first
pass's source-string regex missed many real cases where the citation
lived only in a header comment or wasn't named at all), each entry
sourced from divinum-officium-reference's own Missale files (following
Sancti/Commune redirects where a feast reuses another's Gospel) and
verified per file rather than assumed -- several candidates turned out
to be genuine Nocturn 2 content or Common-of-saints cross-references
with no proper Gospel of their own, correctly left untouched.

Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II
Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily
(Luke 5:27-32).

TODO.md logs the closed item plus a new, distinct follow-up: a handful
of files with no Nocturn 3 content authored at all (not just an
unpaired Gospel), found along the way.

npm test (2029 passed) and tsc --noEmit both pass.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW
This commit is contained in:
2026-09-05 12:13:55 -04:00
parent 65a1f359e6
commit 4bd05e68f0
126 changed files with 4151 additions and 382 deletions
@@ -10,9 +10,15 @@
# Nocturn 3: Lectio7's Gospel citation (Luke 22:24-30) is a bare
# incipit ("Et réliqua") with no full pericope text given, so — per
# the pre-1955 pass's convention of not transcribing bare incipits —
# only the homily portion is authored (not marked isGospel), combined
# with Lectio8-9 as one continuous excerpt of St. Ambrose's commentary.
# No responsory given for either reading.
# only the homily portion was originally authored (not marked
# isGospel), combined with Lectio8-9 as one continuous excerpt of St.
# Ambrose's commentary. No responsory given for either reading.
#
# Update (2026-09-05): the Gospel pericope itself is now authored too
# (isGospel: true, immediately before Ambrose's homily) — sourced from
# the day's own Missale [Evangelium] in
# web/www/missa/Latin/Sancti/07-23.txt (full text given there, not a
# redirect).
id: st-apollinaris
readings:
- nocturn: 2
@@ -80,6 +86,31 @@ readings:
His body was buried hard by the wall of the city.
status: { la: verified, en: verified }
- nocturn: 3
isGospel: true
citation: { la: "Luc 22:24-30", en: "Luke 22:24-30" }
text:
la: >-
In illo témpore: Facta est conténtio inter discípulos, quis eórum viderétur esse major.
Dixit autem eis Jesus: Reges géntium dominántur eórum; et qui potestátem habent super
eos, benéfici vocántur. Vos autem non sic: sed qui major est in vobis, fiat sicut minor:
et qui præcéssor est, sicut ministrátor. Nam quis major est, qui recúmbit, an qui
mínistrat? nonne qui recúmbit? Ego autem in médio vestrum sum, sicut qui mínistrat. Vos
autem estis, qui permansístis mecum in tentatiónibus meis: et ego dispóno vobis, sicut
dispósuit mihi Pater meus regnum, ut edátis et bibátis super mensam meam in regno meo: et
sedeátis super thronos, judicántes duódecim tribus Israël.
en: >-
At that time, there arose a dispute among the disciples, which of them was reputed to be
the greatest. But Jesus said to them, "The kings of the Gentiles lord it over them, and
they who exercise authority over them are called Benefactors. But not so with you. On
the contrary, let him who is greatest among you become as the youngest, and him who is
the chief as the servant. For which is the greater, he who reclines at table, or he who
serves? Is it not he who reclines? But I am in your midst as he who serves. But you are
they who have continued with Me in My trials. And I appoint to you a kingdom, even as My
Father has appointed to Me, that you may eat and drink at My table in My kingdom; and you
shall sit upon thrones, judging the twelve tribes of Israel."
status: { la: verified, en: verified }
- nocturn: 3
isGospel: false
source: "St. Ambrose, Bishop of Milan, Commentary on Luke, Bk. 10 (on Luke 22:24-30)"