Author missing Matins Gospel pericopes across nocturn-readings store

~110 of 355 nocturn-readings files had a patristic homily with no
paired Gospel-pericope text -- the homily discussing a Gospel that was
never itself transcribed into the file. Closed in two waves (the first
pass's source-string regex missed many real cases where the citation
lived only in a header comment or wasn't named at all), each entry
sourced from divinum-officium-reference's own Missale files (following
Sancti/Commune redirects where a feast reuses another's Gospel) and
verified per file rather than assumed -- several candidates turned out
to be genuine Nocturn 2 content or Common-of-saints cross-references
with no proper Gospel of their own, correctly left untouched.

Includes both live-reported gaps: St. Joseph of Cupertino's own Bk. II
Homily 38 (Matt 22:1-14) and the Vigil of St. Matthew's Ambrose homily
(Luke 5:27-32).

TODO.md logs the closed item plus a new, distinct follow-up: a handful
of files with no Nocturn 3 content authored at all (not just an
unpaired Gospel), found along the way.

npm test (2029 passed) and tsc --noEmit both pass.

Co-Authored-By: Claude Sonnet 5 <noreply@anthropic.com>
Claude-Session: https://claude.ai/code/session_01MKC2QQGLYo2UTiDjDyWEkW

src/data/propers/nocturn-readings/ss-seven-founders-of-the-servite-order.yml

@@ -6,11 +6,18 @@
 # Nocturn 2: Lectio4-6 combined into one reading, the founding
 # narrative — one continuous piece.
 # Nocturn 3: Lectio7's Gospel citation (Matt 19:27-29) is a bare
-# incipit ("Et réliqua"), so only the homily is authored (not marked
-# isGospel), St. Jerome's homily (Lectio7's homily + Lectio8-9
-# combined) — the Common of Apostles' "we have forsaken all and
-# followed thee" text, fitting for a group of founders even though not
-# these saints' own proper text.
+# incipit ("Et réliqua"), so only the homily was originally authored
+# (not marked isGospel), St. Jerome's homily (Lectio7's homily +
+# Lectio8-9 combined) — the Common of Apostles' "we have forsaken all
+# and followed thee" text, fitting for a group of founders even though
+# not these saints' own proper text.
+#
+# Update (2026-09-05): the Gospel pericope itself is now authored too
+# (isGospel: true, immediately before Jerome's homily) — the day's own
+# Missale [Evangelium] in web/www/missa/Latin/Sancti/02-12.txt redirects
+# to `@Commune/C5b` (Common of a Confessor Not a Bishop), whose own
+# [Evangelium] gives the full Matt 19:27-29 pericope (same text quoted
+# in the Nocturn 3 homily above), sourced from there.
 id: ss-seven-founders-of-the-servite-order
 readings:
   - nocturn: 2
@@ -124,6 +131,27 @@ readings:
         Mass.
     status: { la: verified, en: verified }
 
+  - nocturn: 3
+    isGospel: true
+    citation: { la: "Matt 19:27-29", en: "Matt 19:27-29" }
+    text:
+      la: >-
+        In illo témpore: Dixit Petrus ad Jesum: Ecce, nos relíquimus ómnia, et secúti sumus te:
+        quid ergo erit nobis? Jesus autem dixit illis: Amen, dico vobis, quod vos, qui secúti
+        estis me, in regeneratióne, cum séderit Fílius hóminis in sede majestátis suæ, sedébitis
+        et vos super sedes duódecim, judicántes duódecim tribus Israël. Et omnis, qui relíquerit
+        domum, vel fratres, aut soróres, aut patrem, aut matrem, aut uxórem, aut fílios, aut
+        agros, propter nomen meum, céntuplum accípiet, et vitam ætérnam possidébit.
+      en: >-
+        At that time, Peter said to Jesus, "Behold, we have left all and followed You; what then
+        shall we have?" And Jesus said to them, "Amen I say to you that you who have followed
+        Me, in the regeneration when the Son of Man shall sit on the throne of His glory, shall
+        also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has
+        left house, or brothers, or sisters, or father, or mother, or wife, or children, or
+        lands, for My name's sake, shall receive a hundredfold, and shall possess life
+        everlasting."
+    status: { la: verified, en: verified }
+
   - nocturn: 3
     isGospel: false
     source: "St. Jerome, Commentary on Matthew, Book III (on Matt 19:27-29)"